Chapter 251: Divine Weapon
In Daqian, the weapons of the warriors are divided into two systems, the mortal soldiers and the mysterious weapons.
Daqian's mystical weapon is the culmination of the Mojia mechanism technique and the Xianmen alchemy technique, the product of the synthesis of the strengths of the two, the power is different according to the function, not just a weapon, can even be used in all aspects, the ingenuity is incomparable, the magic is incomparable.
There used to be people who divided the mystical artifacts into stages according to the material, the process of training, and the size of the power, so as to unify the value and facilitate management. For example, the color of heaven and earth Xuanhuang, red, orange, yellow and green, directly naming one product and two products......
But everyone doesn't seem to buy it too much, respect for authority is really a matter of opinion, people prefer conventions, fashion, trends, and smoothness. In addition, although Zhenguo Gong deliberately downplayed the existence of Xianmen and Haotian Realm, but the immortal cultivation has existed for hundreds of thousands of years, which is said to be eliminated, so everyone is more accustomed to dividing the mysteries by the classification of the magic weapon of the immortal gate.
For example, magic weapon-level mystical weapons, spiritual weapon-level mystical weapons, magic weapon-level mystical weapons, and spiritual treasure-level mystical weapons.
Of course, there are still immortal weapons on the top, but the mysteries end here, after all, the history of the mysteries is thousands of years in the Han, Wei and Qian, and there are no more advanced mysteries.
Speaking of Xuan weapons, I have to mention the weapons of the great dry martial artists, these are two completely different concepts, orthodox martial artists are even ashamed of using Xuan weapons, so only some Yuan Ling martial artists who have no hope of breaking through will hold Xuan weapons to enhance their combat power, and orthodox martial artists think that the use of Xuan weapons will shake their martial will.
Therefore, they would rather hold a mortal soldier than touch the mysterious weapon, at most they only use some special functions as an auxiliary, such as the dragon prison lock.
Since the proud warrior does not use these mysterious weapons as weapons, he can only think of ways to deal with the materials of the weapons, after all, it is impossible to put them on the right hand with his empty hands.
The weapons forged by high-grade materials will naturally be better, so there is a saying that mortal soldiers, sharp weapons, and precious blades are said.
Mortal soldiers are naturally as the name suggests, and sharp weapons are cold and leaky, can break gold and stone, are a great existence for ordinary warriors, many celestial warriors also hold it to fight with others, and the last treasure blade is even more rare to see are made of extremely rare materials, and when holding and fighting with people, it can even give birth to many visions.
There is no divine weapon on the blade, and there is a level in the middle called the spiritual soldier.
This spirit weapon is not a spirit weapon of immortal cultivation, but a high-end weapon that has been transformed purely on the basis of the treasure blade. There are two ways for the appearance of spirit soldiers, one is for the caster to pour his own spirituality into the process of building the blade, so that the blade is psychic, the most famous is the legend of the cadre Mo Xie;
The spirit soldier carries the will of the warrior and derives the vision of heaven and earth, which is not much worse than the magic weapon of immortal cultivation, and it is especially better than the mysterious weapon that is still in the development stage. It can even be improved with the improvement of the master, even if it is not unthinkable to evolve into a divine soldier.
There is even a kind of primordial divine weapon among the divine soldiers, whose advanced principles are comparable to those of the spirit soldiers.
And the divine weapons are divided into three kinds according to their sources, one is the derivative of the innate spiritual treasure, this kind of divine weapons is not trivial, each of them is at least the level above the Qianyuan, and even some can be comparable to the existence of the creation of holy relics, destroying the world but within a snap of a finger; The third type of divine weapon, called the Ancient Divine Soldier, may only be an ordinary divine soldier, or even a spiritual soldier level, but it is obtained by the great power of the ancient times, and it is cultivated day and night with its own martial will, so that it can be promoted, and finally reach different heights.
For example, the Xuanwang Emperor Heng's earth-shattering vertebrae is the personal blade of the ancient general Duanmucheng, the vanguard of the ancient general Wang, which has been handed down through the ages and has become the Zhenzu Divine Soldier of the Xuanwang Dynasty in the past dynasties, this ancient divine soldier who has reached the level of Qianyuan, even if there is no strong man of the same level, it can exert the combat power of the Celestial Light level alone, far beyond the level of ordinary divine soldiers, and for various reasons, only the bloodline of the Xuanwang family is recognized, so this alone ensures the survival of the bloodline of the Xuanwang family, even after the turbulent times of the change of dynasty, the Xuanwang family is still prosperous to this day。
These are all the parts recorded in the book, and Chen An has kept these not too remote knowledge in mind in the entire library of Kunlun Academy, so he is also very familiar. As for the existence of the Wuguang Bollywood knife, it is because the level is too low and is not recorded in these classics. The reason why Chen An knew him was because this was the Ma family's treasure.
At that time, Chen An didn't know that the blade was precious, and when he saw this knife, he didn't have any other thoughts, and he forgot about its existence afterwards.
It wasn't until the Ma family's bloody case occurred that Chen An thought deeply, how could an ordinary middle-sized household like the Ma family have a sword that even a celestial warrior could not be held by everyone? It was obvious that someone was behind the scenes, and the person who killed Mrs. Yu was probably coming for him, but how could he explain this knife? Is it a coincidence or another reason. At that time, there were no corpses of Ma Rui and Xiao Yuexiang in the hall, where did they go?
Maybe finding them will find the answer.
I feel that I have no clue about being so utopian, and many things will not lead to any results if I don't investigate them truthfully, so Chen An decided that it is important to recover his strength first, only by recovering his strength first can he escape from prison, and only by escaping from prison can he find a way to track it down.
Thinking like this, his eyes couldn't help but cast out of the car window.
There, a silhouette of a mountain range was fading below the horizon, vanishing. However, the outlines of the cities in front of them suddenly rose from the ground and gradually became clear.
On the other side, the old man's condition was stable, and the young man was also a lot relieved, as if he was aware of what Chen An was looking at, so he said with a sigh: "It is the Hengduan Mountain Range, as long as it is in the boundary of Qinzhou, you can see it, and now it is almost invisible, which means that we have entered the cloud famine." ”
Although Qinzhou is called a state, it is a county in Yanzhou, the easternmost place of the Great Qian, and the mountain gate of Yuntianzong, the head of the ten giants, is here, out of respect for the Zhenguo Gong, it is also a concession to the top forces in the world, and the power of the government in Qinzhou is very weak.
As for the cloud famine further to the east, the Daqian court was only restrained by this, and only seven or eight of the small cities belonged to Daqian, which needed to be managed by officials, and the rest of the places were borderless, with thieves rampant and monsters everywhere.
"The Cloud Wasteland Boundary is not smaller than other states, but in the Middle Ages, there was a powerful battle, smashing a large area into pieces and sinking into the deep sea, and now these on the road do not look like a big state at all, but are more like a passage to the Eastern Wilderness. Jin Ming, a young man with literary quality, seemed to sigh and sigh.
He didn't have the intention to show off, but seeing that Chen An was sent to the Eastern Wilderness at a young age, he felt a little pity in his heart, and couldn't help but want to point out the situation he was going to face.
It's just that he doesn't know that Chen Annai is an orthodox martial arts academy, and even though the geography of Daqian is out of the way, he still has some knowledge and knows no less than him.
The so-called Cloud Wilderness is the ancient Tianfang Prefecture, it was originally a rich land, connecting the Central Plains and the Eastern Wilderness Continent of transportation, but there was a powerful battle in ancient times, and it was cut into a long and narrow area, which was sandwiched between the polar glaciers in the north and the Thunder Swallowing Islands in the south.
Judging from the map, Yunhuang, one of the five states outside the Great Qian, which could only be restrained by the imperial court, is more like a long strip-shaped rectangle on the map of the Great Qian's territory, extending from the Central Plains to the distant Eastern Wilderness Continent. There are only a few military villages set up here to guard the main road of communication between the East and the West, and resist the mobs and beasts who fled from the Eastern Wilderness.
As for the Eastern Wilderness where Chen An and others were to be distributed, it was called a place of extreme evil, where the environment was so bad that they didn't even want to describe it in books, so no one knew what it was like, but the rulers of all dynasties liked to drive the losers who fought for the world with them to be sent there and let them fend for themselves. It has even become a tradition of the Qianmin of Zhuxia, and the punishment above the death penalty - exile in the Eastern Wilderness.
Chen An, who likes to flip through the piles of old papers, knows that the customs at the beginning were not like this, and it can be traced back to the end of antiquity and the beginning of the Middle Ages, when there was an ancient dynasty called Xia, intending to develop the barren Eastern Wilderness, and resettle some slaves and defeated tribes there, but those tribes and slaves went but never returned, and even directly cut off contact with the Central Plains.
It is precisely because of this that Chen An became confused, his crime of exterminating the door is indeed appalling, and it is not an exaggeration to be cut by a thousand knives when the case is implemented, but what is the matter with the dispatch of Donghuang. That's the standard for political prisoners, how can I get to that height.
The words of "go to Donglai, pull out the blood knife, and save the people" came to mind again, although Donghuang and Donglai don't know if they are the same place, but it will not be wrong to hear the names in the east, and it is a powerful layout?
Chen An couldn't help but shake his head and smile bitterly, smiling bitterly at his attachment to these useless things, the powerful layout is fate in a sense.
After another three days, the road began to narrow. A huge city wall appeared in front of Chen An and the others, this city wall towered above the mountain range, stretching into the distance along the back of the mountains.
The destination of this trip, the Extremely Evil Land, the Eastern Wilderness Continent has arrived.