The story of the North

A story from 800 years ago

In the world of "Romance of the Gods", the world is divided into the Immortal Mountain Cave Mansion and the Three Realms. The Xianshan Cave Mansion is composed of the "Teachings" of Kunlun Mountain composed of immortal Dao and the "Interception Teaching" composed of overseas immortals, foreign warlocks or Daoist beasts. The Three Realms are the Heavenly Court ruled by the Jade Emperor and the Demon Realm ruled by the Shang (Yin Dynasty) and the Demon Realm ruled by Nuwa.

During a sacrifice, the king of Xuan made a rude action against the beautiful mother of the earth, Nuwa (composed an evil poem), and the blasphemy of the king of Xuan made Nuwa extremely angry, and ordered the three demons of Xuanyuan Tomb - the thousand-year-old fox spirit, the jade pipa spirit, and the nine-headed pheasant essence to confuse the king and destroy Yin Shang. The fox spirit used the body of Jizhou Hou Su to protect his daughter Su Daji and entered the harem to confuse the king. After that, the nine-headed pheasant essence claimed to be Daji's sister-in-law "Hu Ximei" and also entered the court.

Kunlun Mountain Immortal Dao because of the misfortune of the red dust, killing and punishing the body (roughly meaning that the practice encountered a fork in the road, the fire of yin and yang in the body offended, only by cutting off the three corpses can return to the right path), and because the Jade Emperor ordered the immortal head to be called a minister, the immortal head naturally refused, so the three religions of interpretation, interception, and humanity signed the list of gods, compiled into 365 righteous gods, a total of eight parts, the upper four: thunder, fire, plague, and fighting; the lower four: the stars, the three mountains and five mountains, the rain and the clouds, the god of good and evil. Those who are low in Taoism are on the list (but most of them are people who intercept the teaching, it is not that the interception of the religion is not as good as the exposition, but mainly because of the Yuan Shi Tianzun protection short).

The opposite of King Su and King Wu is the exposition of religion and the interception of religion, the dispute between the country and the world, and the dispute between the gods and the Tao.

The story of Journey to the West 300 years ago

"Journey to the West" mainly describes the story of Tang Seng, Sun Wukong, Zhu Bajie, and Sha Wujing's master and apprentice who learned scriptures in the west and went through nine hundred and eighty-one difficulties. Tang monk's study of scriptures is a true thing in history. About 1,300 years ago, that is, in the first year of Zhenguan of Taizong of the Tang Dynasty (627), the 25-year-old young monk Xuanzang left the capital Chang'an and went to Tianzhu (India) to study. After starting from Chang'an, he passed through Central Asia, Afghanistan, and Pakistan, and finally reached India. He studied there for more than two years and was acclaimed as a lecturer at a major Buddhist scripture debate. In the nineteenth year of Zhenguan (645), Xuanzang returned to Chang'an and brought back 657 Buddhist scriptures. He learned from the West for 19 years and traveled tens of thousands of miles, which was a legendary long march of 10,000 miles and caused a sensation. Later, Xuanzang dictated what he saw and heard during his journey to the west, which was compiled into 12 volumes of "Records of the Western Regions of the Tang Dynasty" by his disciples. But this book mainly tells the history, geography and transportation of the countries seen on the road, and there are no stories. As for his disciples Hui Li and Yan Cong, the "Biography of the Three Tibetan Masters of the Tang Dynasty Dacien Temple" added a lot of mythological colors to Xuanzang's experience, and since then, the story of Tang monks learning scriptures has begun to be widely circulated among the people.