Qin Feng also tilted his head and thought about the scene at that time, that is, after listening to what the Ling clan old man taught him, many of his feelings naturally appeared in his mind!

This feeling, Qin Feng thinks, should be the so-called perception.

Meng Qianqian felt that she was really stunned, she was already completely speechless, is this okay?

Although Meng Qianqian still has a lot of doubts about Qin Feng's epiphany process, it's really hard to say about talent!

Maybe his son, as Qin Feng himself said, is such a rare martial arts genius!

However, although she had doubts, Meng Qianqian still felt quite relieved that her son was able to fuse the two stunts of the Ling clan elder at a young age, and successfully cultivated into the old patriarch's mastery of capturing in the air, and showed a rare satisfied smile.

However, Qin Feng also said some of his other thoughts, and wanted his mother to help refer to it.

Qin Feng thought that even if he combined the exercises of the Ling clan elder and the patriarch's grandfather, he found that these exercises still seemed to be lacking, and his cultivation was not very coherent.

This made Meng Qianqian stunned, and she also asked Qin Feng noncommittally, so what did he want to do?

Qin Feng himself tilted his head and thought about it for a while, he felt that he still needed to ask for the original atlas of the exercise record from the patriarch's grandfather.

Qin Feng believed that as long as he spoke, the patriarch grandfather should be able to show him the map of his exercises.

As for the Ling clan elder, Qin Feng felt that he still needed to think of some other methods.

The reason why he wanted to take a look at the original version of the exercise atlas was that Qin Fengxiang wanted to make sure that his grandfather and the elders of the Ling clan were really practicing their kung fu wrongly?

And Qin Feng also wanted to see if he would make any new discoveries after he got the original exercise map?

Meng Qianqian poked Qin Feng's head with her hand again, telling him that it was okay to find the exercises if she wanted to, but she was not allowed to produce any more moths, like Qin Feng's trick of the Ling clan yesterday, it was really undesirable.

And the Ling clan elder is a clan elder after all, he also has his own dignity, Qin Feng still needs to respect others.

This time, the elder of the Ling clan was finally caught by the old patriarch and beaten on the head, Qin Feng also played an important role in it, otherwise, the elder of the Ling clan would not be so miserable.

Therefore, Meng Qianqian asked Qin Feng not to get along with the Ling clan in the future.

It was for the Ling clan elder to give this Buddha statue to Qin Feng for free, and Qin Feng should also give the Ling clan elder the respect he deserved.

Otherwise, when Qin Feng was surrounded by these countless black shadows in the jungle this time, he would have lost his life a long time ago.

Qin Feng also hurriedly nodded in agreement.

......

Now the topic has returned to the Buddha statue itself, and after Meng Qianqian also sighed, she told Qin Feng that the origin of this Asura Ancestor Buddha statue is not simple.

The Asura Ancestor is so rare that ordinary people have never even heard of it.

Everyone in the world is known as an asura.

Asura is an apologetic deity in Buddhism, known for killing monstrous deities, and it is a general term for the killing power in Buddhism.

Therefore, although an asura is affiliated with Buddhism, he is an evil deity in the usual sense.

It stands to reason that Buddhism is based on compassion, but the appearance of evil gods who take killing as their own duty is quite contradictory.

Qin Feng felt that this was also the case, and he was also full of interest, wanting to hear his mother's explanation of this paradoxical phenomenon in Buddhism.

Meng Qianqian said that the origin of Asura is secretive in some Buddhist records, but she found several legends by looking up some information.

Among them, there is a content about the origin of Asura recorded in a cold source, which makes her feel particularly interested, and Meng Qianqian herself feels that the credibility of this kind of record of the origin of Buddhist Asura is relatively high!

In this account, the apologetics in Buddhism are divided into two categories, one is Vajra, and the other is actually Asura.

The Buddhist apologetics known to the world are generally Vajra.

Vajra's combat power is unparalleled, and he can protect Buddhism and deal with the challenges of many evil forces to Buddhism itself.

However, Vajra is only a guard of Buddhism, and when the gods and Buddhas of Buddhism are threatened, they will passively intervene.

To a certain extent, this passive apologetic nature of Vajra has restricted many activities of Buddhism, and many other gods in Buddhism have become dissatisfied.

These gods believe that Vajra is too passive and should take the initiative to nip in the bud the forces that threaten the Buddha realm.

But these apologists don't care about the other gods' fingers, they still do exactly what they want, and they act when it's time to strike.

In this respect, the Vajradas are the same as the vast majority of Buddhist gods, Buddhas, bodhisattvas, arhats, etc., they all hate evil, but they also hate killing.

And the single-minded King Kong, even after subduing the enemy by attack, rarely kills directly, often just expelling, or just sealing and imprisoning the enemy, and even reforming the enemy.

The forces of yin and evil and darkness, after a long time, after they understood this, they also became smarter, and no longer directly attacked the gods and Buddhas of the Buddha realm, but the damage to other realms was even worse.

It is also because of this that after a long time, many gods in the Buddha realm can see a lot of evil in the world, but they cannot take the initiative to attack.

As time passed, the sins of the worlds became heavier and heavier, even reaching a monstrous level, and finally the Buddha was alarmed.

After knowing the truth and the original situation, the Buddha was also very compassionate, and wanted to select some gods with super combat power from the Buddha and the Bodhisattva, Vajra and the golden-bodied Arhats, and let them reincarnate and transform into Buddhist Asuras who actively killed the dark forces.

However, all the Buddhas, bodhisattvas, vajras, arhats, etc., in Buddhism, are unwilling to be reincarnated, and even more unwilling to incarnate as asuras who actively kill.

When the Buddha looked at the many Buddhas and Bodhisattvas, Arhats, and Vajra in the Buddha realm who did not have this will, the Buddha also made an astonishing decision.

But this decision was opposed by many Buddhas and Bodhisattvas in the Buddha Realm, and the reason was that the Buddha actually wanted to release the creatures of a certain realm that he himself suppressed and sealed, and let them incarnate as Asura and preside over the killing.