"Yoga practice is about the harmony of behavior, faith, and knowledge. Behavior is the practice of sitting, lying, walking, and participating in meditation, in order to achieve the unity of body and mind through adjusting the body, pranayama, and mind; faith is the belief in Brahma, and with Brahman in one's heart, one can naturally get closer to the only Brahman in heaven and earth in one's own practice; knowledge is an important way to open up supreme wisdom and experience and understand Brahman, who created all things, through the essence of all external things. ”

When the immortal in the clothes talks about yoga, he is naturally different from several other immortals, and the yoga he talks about has been separated from the Dharma and only talks about Sanskrit.

When he said this, Adros was able to understand it more deeply, and compared to the so-called Fa-rectification, it was still easier for Brahman to accept. As far as he is concerned, whenever the clothed immortal speaks of Brahma, he uses the Tao instead.

The Tao in his heart is not only the "Tao" of the path and direction, but also the "Tao" of the Tao and the Tao. Looking at Brahma with Taoism, Adros has realized a lot of things that he didn't think of before.

He is the embodiment of Shiva, the first preacher of yoga on earth, and his understanding of yoga far exceeds that of other immortals. Other immortals say that going back and forth is pranayama and Fa-rectification, but what he said has already jumped out of this trap.

The art of yoga, which integrates behavior, belief and knowledge, can be said to be the culmination of the current practice of yoga.

Behavior is the first manifestation of life, such as food, clothing, daily life, speech, manners, etc. Only by concentrating one's energy on the inner world, through one's inner spiritual activities, guiding more perfect behaviors, experiencing good deeds, worshipping God and self-discipline, persisting in asceticism, and purifying one's mind and desires, can one's spirit, sentiments, and behaviors reach the ultimate state of oneness with Brahman.

Faith is the foundation of one's own existence, and mortals can believe in the gods, but for the gods, the so-called faith is the way to hold one's own faith. Steadfastness in the path you are walking is the most genuine belief and the strongest foundation. Once the foundation is solid, the path of cultivation can resist all external demons and subversion.

Knowledge is the path to liberation from ignorance to the divine. There is a difference between lower and higher knowledge, and what ordinary people call knowledge is only limited to the external manifestations of life and matter. This kind of lower knowledge can be obtained directly or indirectly, but the knowledge sought by yoga requires the practitioner to turn his eyes inward, through the nature of all external things, to experience and understand the God who created all things, to understand the true revelations, and to attain the true meaning of the Divine.

This time the exchange with the Immortal of the Cloth was completely the Immortal of the Cloth Teaching, and Adros was listening, occasionally asking some questions. Next to him, not to mention the human girl Gunti, who is the two-horse boy god, can't say a word, can only listen silently, and correspond to the thoughts in his heart.

"Immortal in clothes, as you said, the art of yoga seeks the unity of Brahman and self, and when people in the world practice this method, why do they need to correct the Dharma, isn't it asking for trouble?"

Probably understanding the most essential way of yoga that the Immortal said, Adros asked this question that he had been thinking about for a long time.

"There is indeed some truth in what Your Excellency said, but you should know that there may not be one in the world who is as wise as you in thousands of years, and I am afraid that there will not be a few gods as wise as you. When I talk to you about Brahma, you can talk to me and talk to me, but how can the world approach Brahman, let alone what you say. ”

After discussing with Adros for a long time, the immortal also roughly listened to what Adros said, and his name was very different from that of Sanskrit, but what he said was actually very similar.

"Therefore, if you want the world to get close to Brahmana and practice supreme yoga, you can only choose a good direction for them and open a good door. And the Dharma of Heaven and Earth is the right path of cultivation that several of our creator gods thought about and opened for the world. By understanding the Dharma, people in the world can strengthen their faith in their hearts, guide their own behavior, and eventually move in the direction of approaching Brahma. ”

"If I tell the world directly, how is Brahma, how can the world know? The world can't see Brahma, but they can see the Dharma, so they will approach Brahman with the Dharma. ”

What the Immortal in My Clothes said also made some sense, and after listening to it, Adros couldn't help but nodded, the Fa-rectification can indeed be a way to get close to Brahman.

However, is the so-called Fa-rectification today really the "Fa-rectification"? Adros felt that it was not necessarily, if we talked about the art of yoga, or even the evolution of heaven and earth, and the alternation of human beings, there should be Fa-rectification in the world, but this Fa-rectification may not be the only one, and it does not necessarily have to be the Fa-rectification of today.

Today's Dharma may be the supreme shortcut to some people's practice of yoga, but for Adros, it is an evil Dharma and a misguided path.

Of course, Adros didn't intend to say this to the Clothed Immortal, he just nodded, shook his head again, and then continued to listen to the Clothed Immortal talk about the way of yoga without saying a word.

The words of the immortal in the clothes are three days and three nights, and there is no intention of stopping at all. He also seems to have intended to draw Adros, an exotic deity, to his path through the guidance of the Yoga Path, so he did not hide any selfishness, and told all the wonders of the Yoga Path.

Not only Adros, but also the twin horse boys, and even the human woman Gundy have benefited a lot.

Gonti is a woman in the world, and she can't open the valley yet, and the two horse boys see that it is not easy for her to get this opportunity, so that she is not hungry, thirsty, tireless, and has enough energy to remember what the fairy in the clothes said.

······

Just as Adros, a doppelganger, was listening to yoga from the Clothed Immortals, his deity came to the outside of the dense forest where the Naga lived.

The Naga clan is the dragon snake clan, and their clan has a thousand dragon snake ancestors, and the biological mother of these dragon snakes is Gadlu. When she stirred the Milk Sea ritual on Mount Meru, she made a bet with her sister and relied on dishonorable means to make her sister a slave.

These days, she is in a very unhappy mood, because her children have contributed to the efforts of the immortals, and the immortal nectar they finally get, how can they be happy without their Naga dragon snake clan.

But she had no choice, whether it was the World-Honored Vishnu, or the Heavenly Emperor Indra on Mount Meru, or the Asura tribe in hell, none of her dared to offend.

Therefore, she can only come back with hatred and abuse her biological sister. At first, she had a very good relationship with her sister Vinada, but after marrying Kayepo at the same time, her hatred grew deeper and deeper because she hated her husband Kayepo for preferring her sister more.

Ever since his return, Gadlu had his sister tied up, beaten daily with a poisonous whip made of his own descendants, and then ordered her to do the most menial hard labor to relieve his anger.

"Why, don't you want to save your mother?"

Above the huge dense forest where the dragon and snake lived, there was a half-human, half-bird monster with a huge wingspan and glittering golden light, flying in the air, turning and turning, neither stopping nor falling, and from time to time there were a few terrible screams, it was Garuda, the youngest son of Vinada.

Suddenly, Garuda heard such an unfamiliar voice, and hurriedly looked up, and saw that above him, there was a young god in a white robe and black hair, smiling indifferently. This deity was something that Garuda had seen, but the majesty emanating from him made it clear to Garuda that this must be a deity of the Dominating Rank, completely different from what he had seen in Mount Meru.

Hearing the deity's question, Garuda stopped his purposeful but difficult to do so, flew to the deity's side, and said with a bitter face: "Why don't you want to be rescued? But now my mother is making people slaves, which is stipulated by the Fa-rectification, and if she can't get rid of this contract in less than 500 years, what can I do to save her?"

Ever since Garuda followed the dragons and snakes from Mount Meru to come here, he has watched his mother being abused every day, and has been thinking about saving his mother, but he has never thought of a way.

The god had a faint smile on his face: "I have heard a saying among humans that if you want to untie the bell under the neck of a tiger, you need the person who tied the bell. ”

Garuda wondered, "I understand what you mean, Your Excellency, but how could my aunt, who had waited for hundreds of years to wait for this opportunity to tie the bell, be willing to untie it?"

"She doesn't want to, you can force her to want to. Adros glanced into the dense forest below, and saw the mother of the dragon and snake, once again abusing the mother of Garuda in front of him.

"How could I not want to force her to release my mother, but at this time my mother was already her slave. If I had gone too far, I feared that my mother would suffer even more. ”

Garuda's eyes were keen, and he also saw the scene below, his eyes were torn, but he was helpless, and even tears were left in his eyes.

Adros sighed, "Instead of long-lasting pain, let her suffer for a short time." I see that your strength is far above all dragons and snakes, and with the flight speed that few people can match, dragons and snakes will not be able to do anything to you. In this case, those dragons and snakes below will not dare to take your mother's life, so why not let it go?"

"That being said, but what if something happens? I also thought that from this day on, I will not be a dragon and a snake to moisturize, and the sun will eclipse a thousand dragons, and force them to let my mother go. But what they did was not something I could have predicted, and if I did kill my mother, I would eat them all, so what was the use?"

Garuda didn't think of this, but he pondered for a long time, but he still didn't try. If I don't try, my mother will only suffer for 500 years, and if she tries, she may not even live for 500 years.

"You're a good son. Adros praised Garuda in front of him, and then said, "It's better to do this, you let it go, and I will protect your mother's life and ensure that she is not killed." ”

"Who is the Divine Spirit, and why are you helping me?"