Since the inexplicable appearance of the Qingula Mountains and some other changes on the earth, after decades of continuous exploration, people now probably know that the root of the entire earth's anomalies is finally on the side of the Qingula Mountains in Xia Huaguo.

Wherever the mysterious aura overflowing from the Qingula Mountains arrives, there will be abnormal changes, there will be space opened, there will be surface scars repaired, water sources will be purified, and the air will become fresh.

Before the earth's mutation, the entire earth was digging resources everywhere, resulting in most of the world's surfaces being devastated and dilapidated.

Now in the Qingula Mountains, the inexplicable aura has been overflowing for decades, with the slow expansion of the earth's territory, even ordinary people now know that it seems that the earth has undergone some kind of inexplicable change.

Xia Huaguo also wanted to stop the overflow of this mysterious substance in the Qingula Mountains, but he was completely powerless.

The trajectory of this mysterious substance is impossible to grasp, and there is almost no law to be found.

Over the course of several decades, these wounds on the earth's surface formed by the excavation of resources have slowly merged.

In recent years, the mysterious atmosphere of the Qingula Mountains in Xia Huaguo is gradually decreasing, and at the same time, the Qingula Mountains are becoming more spiritual, verdant, like the legendary sacred mountains.

In the fertile land of the Qingula Mountains and the banks of the Panlong River, after decades of development, there are gradually and sparsely distributed some fixed ethnic groups and ethnic groups with a very small number of people, who often live next to this jungle, mountains and rivers and seas, and the Yaoba people are one of the more famous minority ethnic groups.

Compared with several other ethnic minorities, the Yaoba people are one of the very few native ethnic groups that were displaced to the coastal area of the southeast of the earth before the Xia Hua Kingdom, and then returned to the Xia Hua Kingdom.

The Yaoba people are naturally close to water, especially the warm water, which seems to be their natural ideal living environment. Cruising in the ocean is as simple as eating and drinking for the Shakeba people.

The nature of every Shake Ba people can be called terrifying, and the nature of the Shake people is to be close to the sea, and they are born for the ocean.

The Shaoba people in Xia Huaguo are at the forefront of this land on the banks of the Panlong River. They are also the only remaining Shaoba people on the earth, and because of the reasons of following the local customs, the Shaoba people are now in the Panlongjiang generation, in addition to engaging in traditional fishing, many of them have also started hunting.

This is rich in species on the banks of the Panlong River, and it is definitely an inseparable practice, and even the harvest of the Shaoba people hunting here is more abundant than the traditional fishing harvest, and it can even feed more Shaoba people.

For others, the banks of the Panlong River are dangerous forbidden areas, but the people of Shaoba see it as the Garden of Eden for their ideal life.

The ancestors of the Shaoba people basically did not live on land, and even the people who are now engaged in fishing in the Qingula Mountains still live in the seawater shoals at the forefront of the land bordering the eastern ocean and the plain at the bottom of the Qingula Mountains.

The houses of these Yaoba people are generally built with simple wooden planks directly on the shallows buried by the sea. All their means of travel and livelihood is a canoe docked under the house, which carries them to the sea to fish and recuperate.

There are also some Yaoba people, who built their houses on part of the mountain that stretches into the sea in the Qingula Mountains.

Compared with the simple houses on the beach, the houses built on the mountains can be more sturdy and safer, but the disadvantages are that there is no sunlight exposure, and it is more humid and cold.

Moreover, such a house can only be located at the bottom of the relatively low mountain range of Qingula Mountain in the sea, and the predecessor of the house is a natural pit or cave in the mountain located at sea level.

I have to say that such a mountain house is relatively high-end, and it is quite rare among the Yaoba people, and it is occupied by highly respected or powerful Yaoba families.

And those who are engaged in hunting, because they have not been in this profession for a long time, in addition to the fact that the hunting skills are not very mature, the houses they build close to the beach and the jungle seem to be more rudimentary.

The Yaoba people who fish completely rely on sea fishing as a means of making a living, and even some rudimentary fishing tools are completely devoid, simply relying on the incredible nature of the water, swimming below the sea level, using homemade harpoons, and even fishing with bare hands.

Due to the fact that the Yaoba people enter the very deep sea water below sea level when fishing, in order to reduce the effect of water pressure on the eardrums, many children of the Yaoba people are pierced by their family members when they are very young.

Generally speaking, the water nature of the Shaba people who pierce the eardrum is not too bad.

But legend has it that there are also certain shaker people, and they are colleagues who keep the eardrums, as if the water is also very profound.

It's just that now in Xia Huaguo, there are already a lot of Shaoba people who don't pierce their eardrums.

This is absolutely related to the change in their living environment. Because even if they are no longer as proficient in water as before, there are too many fish species in the beach area of the mouth of the Panlong River, and they can easily harvest a lot of money, so that they will not starve.

Because after the eardrum is punctured, although it is conducive to the activities of the Shaoba people underwater, after going ashore, their hearing will be greatly affected, and even the Shaoba people use sign language to communicate when they are on the shore.

The production and lifestyle of the Yaoba people are very backward, even in the technologically developed Xia Hua country, the Yaoba people still maintain the most primitive way of life.

In fact, in the Qingula Mountains and the banks of the Panlong River, there are mixed fish and dragons, and the personnel composition is complex, and Xia Huaguo's management methods are still relatively limited.

To say that the Shaba people are self-governing is actually only to confirm the legal status of the Shaba people in this area, so as to make a nominal distinction from other lawless elements in the Qingula Mountains.

The peaceful and waveless life of the Yaoba people is still as calm as ever. Even in this dangerous and inaccessible backwood, where there are some very evil incidents popping up from time to time, the Yaoba people are able to cope calmly because the ordeal has become a part of their lives.