Walking on the tip of a knife represents both terrible danger and often staggering gains.

The danger originated from the Great Dao, and the power of the Dao Scar had spread to Su Qi's spiritual sea and the Divine Platform, the spiritual energy was rising, the Divine Platform was gradually melting, and everything was collapsing in an uncontrollable direction.

And the income actually comes from the avenue.

Since Jiuzhuo secretly left, Su Qi had actually stood on the edge of the Empty Ming Realm and the Divine Realm, and he could step out of that level at any time, but he had been pressing, and the reason was that his Divine Platform was different.

Eight-sided altar, this is very rare among monks, most of the monks' altar is four-sided square, a few geniuses may be six-sided, the more faces, although it means that the monk's potential is greater, but it also often means that the difficulty of the monk to break through the realm will increase several times, if you do not do perfect in each realm, the future road will become bumpy.

Talent, both a gift and a curse, gives monks the opportunity to spy on the Great Dao, but it also makes these monks have to do their best.

And Su Qi's problem lies in this, if he does not cultivate the Empty Ming Realm to perfection and cast the god statue in a hurry, it will leave a small but irreparable defect in the god statue, maybe there is no big problem in the God Building Realm, and it will not affect Su Qi's promotion to Tianyuan, but when the god platform rises and the god statue is held for a while, this defect will be infinitely magnified, becoming a fatal loophole, making it difficult for Su Qi to knock on the door of the Divine Realm.

However, the infinite Dao marks attracted when turning into the Dao gave a glimmer of opportunity to solve this problem.

Su Qi had made up his mind, so he let go of his hands and feet, he no longer suppressed the shuttle and spread of Dao marks in his body, but used all his divine thoughts to look at the spiritual sea, and with difficulty but skillfully introduced countless Dao marks into the god statue.

The key to stepping into the god building is to condense a complete god statue, it is cast based on the Dao mark, standing in the center of the god platform, it can be said to be the condensation of all the power of the god platform, it dominates the entire spiritual sea, so that the monk can mobilize the aura several times faster than the empty Ming Realm, which also means that the monk really begins to comprehend the avenue, and can start to fight with the power of the Dao mark.

Su Qi's idol has already had a vague appearance, but compared to the real god statue, it is not solid enough, it is very much like porcelain that has just been put into the kiln to fire, it is not finalized, just a rough blank, it needs enough time to be carefully fired, so that the porcelain can become strong and hard, and the patterns on it can bloom with amazingly beautiful colors.

And the furnace fire is the road mark.

Of course, these Dao marks that came from the vast expanse are not good, they belong to the Great Dao, not Su Qi's own property, in order to successfully integrate them into the statue, Su Qi must comprehend and understand these Dao marks.

Five elements of yin and yang.

The power of the seven kinds of Dao marks passed through Su Qi's spiritual sea, and he tried his best to capture their traces, and in the state of transforming the Dao, he had already melted into the Great Dao with half a foot, and his ability to perceive the Great Dao was far greater than usual, and he could almost comprehend the Dao Marks without any obstacles, and all kinds of wonderful perceptions flowed through his heart like water.

This is a wonderful experience, some people say that the morning and the Tao can die, and this mysterious state is almost the same as the Tao of the Morning.

The Dao marks of enlightenment were easily introduced into the golden hazy statue, and little by little the statue was shaped into a solidified statue, the appearance began to become exquisite, the face gradually had eyebrows and eyes, and gradually the appearance of the statue could be seen clearly, it and Su Qi seemed to be carved out of a mold, which was also the choice of most monks, their gods were exactly the same as themselves, which was also the inevitable result of the interweaving of their own divine thoughts and Dao marks, and in the future practice, this also had great benefits.

However, there are also a small number of monks who do not do this, they choose to shape the idol into the appearance of another person, or the creator of their own exercises, or the source of the bloodline power of the monk, the most famous of which is the Buddha cultivation, the vast majority of Buddhist disciples are the appearance of the real Buddha, this has its own advantages, can allow the Buddhist disciples to borrow the power of the real Buddha, but also can increase the speed of Buddhist disciples on the Buddhist path.

But Taoists have a lot of denigrations of this method, in addition to the battle of luck between the two veins of Buddhism and Taoism, Taoist monks do think that this way will make it more difficult for monks to break through their own limits, and they will encounter great obstacles after holding a realm, and this obstacle is due to the inconsistency between the statue and the gods, Taoist monks often use a fact to block the mouth of Buddha cultivation, that is, since the true Buddha, there has never been a Buddhist emperor, and the emperor from Taoism is endless, even if he is suspected of having demon blood, in fact, he is practicing Taoist exercises.

Su Qi also thought deeply about this question after learning that the true Buddha might have done something on the Buddha's path, and he also suspected that this way of shaping the statue of the god might be a big pit that the true Buddha had planted for his disciples and grandchildren.

After the statue became condensed and refined, Su Qi's altar also began to change.

The eight-sided god platform is full of light, the road marks flow down from the statue, slowly rotate around the god platform, and finally flow back into the god statue, the waves in the spiritual sea surge, the aura rises to the sky one by one, merging into the god platform, and the most amazing thing is a small grass on the corner of the god platform.

Shentai is a strange thing.

This is only a few monks can encounter the heavenly machine, which seems to have little to do with talent, some monks have a six-sided divine platform, talent is only seen for thousands of years, but when promoted to the empty Ming realm, the god platform did not grow any strange things, but some monks are just four sides of the god platform, Tianzi can also be called stupid, but the god platform has grown strange flowers and plants, and even some people have their own strange treasures on the god platform, this kind of strange treasure can be more powerful than the natal magic weapon.

And a grass grew on Su Qi's altar.

In the Empty Ming Realm, it was very inconspicuous, it seemed to be no different from the weeds on the side of the road, it had grown five or six leaves, and it stayed quietly in the corner of the shrine, neither growing nor any abnormalities, and Hongyun even wanted to pull it out several times.

But at the moment, it has finally changed.

It devoured Su Qi's aura, competing for the Dao marks that kept pouring into Su Qi's body, the slender grass stems grew and thickened little by little, and the leaves gradually increased, at the very top of the grass stems, a small flower bud gradually grew, from the gap between the flower buds, you can see two rays of light, one white and one black, they are like swimming fish, slowly rotating in the flower buds.

Su Qi thought that this was all the changes, but the spiritual sea suddenly turned over the river and the sea, and directly below the god platform, there were large waves splashing, and soon a water column suddenly rose, and a circular waterfall sloped down from the side of the water column.

A small sapling came out of nowhere.

The trunk of the tree is very thin, there are not many branches and leaves, and it is very short, but the moment it appeared, the Shentai, which had been turbulent because of the influx of Dao marks, suddenly quieted down, like a needle that not only suppressed the noisy spiritual sea, but also supported the Shentai.