The Aegean Sea, the newly built city, rejected the war horse given to them by Poseidon, the king of the sea, and chose the olive tree of Athena, the goddess of wisdom, a tree that symbolizes peace and prosperity. And the city, also named after the goddess of wisdom, Athens.

All the gods witnessed this cultural fight, and they also witnessed the birth of a child by the god king in the back. A highly gifted god baby, accompanied by a joyous singing in the air, was taken out of Zeus's lap by the goddess of childbirth.

Zeus named the newborn child Dionysus in honor of him coming out of his lap and walking with him like a lame man.

The gods congratulated Zeus, and thousands of creatures sang in the sky, meaning that this would be another great god of Olympus.

While congratulating, the gods were also curious. Because, this newborn deity named Dionysus, a descendant of gods and men, would have become a demigod, but became a natural deity, which had to amaze them.

Outside the city of Athens, a young man wearing a plain white robe and a gentle face looked at the scene in front of him leisurely, on his left and right, there were two extremely beautiful women, the woman on the left had a complexion like white jade, and her extremely beautiful face was filled with a cold feeling, and the woman on the right had blue hair and black eyes, and she was extremely cute and smiling with a smile.

Behind them, three more men stood, two middle-aged and one teenager. The handsome young man in the middle, who was not inferior to the Olympian gods, raised his eyebrows and said suspiciously: "Teacher Iathion, isn't the combination of gods and mortals supposed to be demigods?

The white-robed young man Iacion smiled lightly, and did not answer the question, but asked the other two middle-aged men, "Otorikos, Teresias, what do you two think?"

The middle-aged man named Otolikos had a goatee and smiled, which made people feel indescribably obscene: "How can I know about the gods?"

Iasion shook his head and pointed at him and smiled: "You old slippery head, you know how to do some stealing things every day, but you are not interested in what you really need to care about. ”

Otolyukos smiled again: "Teacher, you know, I'm just good about this, if you don't let me steal for a day, my hands will itch." As for the gods, it's too far away for me. ”

"You, you······" Iathion looked at his second disciple, and didn't know what to say, so he turned his head to look at the other middle-aged man: "Teresias, what do you explain?"

"Gods and demigods are nothing more than divine powers. Although this newborn god was conceived by a human being, it came out in less than a month, and the last power came from the god king. It makes sense that he can become a natural god. "This middle-aged man named Teresias, with a sparse beard on his face and a serious expression, was very different from Otolikos.

Iathion didn't speak, and the young man Sisyphus on the side interjected: "In this way, after the mortal gods, as long as the fetus that is less than a month old is taken out and allowed to be cultivated by the gods for a period of time, it can become the body of a god." ”

Teresias said, "There are other means for the god-king, and other gods may not be able to do this. ”

"If the god-king can have this means, other gods may not have it. Sisyphus retorted.

"Other gods, how can they have god-king means, they must not succeed. Teresias shook her head.

"I don't think so, the god king has the power of the god king, and the gods have the ability of the gods. What the god king can do, the gods may not be able to. Besides, there is also the Primordial God above the God King, and it must be okay. ”

For this teacher's earliest students, he has always been unconvinced, nothing more than following the teacher a few years before himself, and always likes to pretend to be an elder in front of him.

Seeing that the two brothers, who had followed the teacher before and after him, fought again, Otorikos grinned, and he couldn't remember how many times this was.

"Whether it works or not, let's go find a god and test it with mortals. Iathion smiled.

"I don't seem to understand much what the teacher means. "The head that Autolykos used to steal seems to be a little out of the way.

"It's stupid, I don't understand this, I'm just looking for gods to do experiments. Next to Iatheon, his beautiful maid with blue hair and black eyes named Della couldn't help but laugh.

"Who do you say is stupid, you are a ······" Otolikos wanted to refute the past, but when he saw Ian, who was said to be her aunt next to her, had a cold smile on his face, and immediately swallowed back the "little monster" he was about to say. This is a white jade god of war, he doesn't like to talk, he has a big temper, and his own means are really not enough to see.

"Teacher, you mean, grab a god and do experiments. Sisyphus' eyes lit up, and he did not doubt what Iathion was saying. His own teacher, with great magical powers, was not surprised at all when he caught a god to do experiments.

His heart was full of excitement, and he felt that this teacher had really found the right one, catching the gods and doing experiments, and he didn't even dare to think about it before he changed it.

Iathion scolded with a smile, and then his expression was correct: "How do you speak, what does it mean to be arrested for experiments, we are going to help the gods and humans match the love between different races, and then give birth to the crystallization of love." ”

The corners of Teresias's mouth moved, as if she wanted to say something, but finally held back. The teacher's methods, he has deeply understood, he, a disciple who was forced by him to apprentice, should not ask for hardships again.

Iatheon, or Adros, who is alias Iathion, looked at the three students in front of him lightly, and his heart was full of emotion.

A few years ago, after the end of the War of the Underworld, he took Ian and Dela, two human aunts and nephews, and began to wander between this vast heaven and earth, exploring the nature of heaven and earth and power.

Since coming to this world, he has either lived a life of displacement, or he is too weak to explore deeply, or he is busy with disputes between various gods. Now, he finally has time to validate his thoughts, to comprehend the nature of heaven and earth.

All along, he didn't believe that fate was all up to the sky, not by anyone. He didn't believe that the laws between heaven and earth could only be obtained by relying on innate divine power. He didn't believe that the path of cultivation was all about talent, but he didn't care about other things such as sexual well-being. He didn't believe it, he didn't believe it, there were so many things in this world that he didn't believe.

So, he left Mount Olympus, said goodbye to his gods and friends, and took two human gods to the world to find the answer in his heart.

All the way to the world, he decided to embark on the path that Shakyamuni, Confucius, Mozi and other sages had walked, and among the human race, he recruited some extremely outstanding disciples, and used the wisdom of all people to find answers and find a way out.

At this time, the world can actually be said to be the end of the bronze human race, and almost all the top characters are bronze humans who have survived the Typhon Rebellion. As for the humans created by Prometheus, they still have no access to fire.

The law of heaven and earth is a very magical and powerful force, Zeus ordered the god of fire to strip the law of fire from the new human body and hide it in Olympus. Newborn humans are inherently incomplete, and although these bronze humans can make fire, their methods cannot be passed on to newborn humans in any way.

When Adros came to the world, he wanted to collect these bronze heroes who had not yet been killed by the gods as much as possible, so as to gather the wisdom of everyone on the one hand, and increase his future power on the other hand.

It's just that although the idea is good, when he comes to the world, he finds that there are few people who satisfy him, and there are even fewer people who are willing to follow him.

Now there were three men who went with him, Teresias, Otolikos, and Sisyphus.

Among them, Teresias is a human with a talent for prophecy, and he is disliked by other humans and almost dies by the other humans who use his prophetic abilities everywhere. Adros ordered Ian to save him, forced him to become his first student, and taught him how to protect himself from the wisdom of a wise man. I don't want a few years to pass, and this student has become an old-fashioned gentleman, which makes Adros often wonder if it is a bit overkill.

The second student, Otorikos, is a thief who wanders the world. However, the lucky Ottolykos put the thief's hand on Dela's body, and Ian grabbed and beat her. Later, Adros made a bet with him that he would not be able to steal a single item from Adros, so he also became his student.

The last student, Sisyphus, was a genius and legendary warrior who had been famous among mankind since before the Typhon Rebellion, and even above the white jade god of war, Ian. After Prometheus recreated man, he led some new humans to the northeast of the Peloponnese, where he founded the majestic city of Corinth and became king there. After the god-king Zeus turned into a condor and took the daughter of the river god Aegena captive, he once received a river from the river god Asopus that flowed all year round, and pointed him in the direction of finding his daughter.

The student was Adros, who had met him, and had spent a year in Corinth, using countless methods, but still not being able to convert him. It's just that somehow, when Adros was leaving, he left behind his throne and followed Adros and them.

This shrewd and gifted third disciple was perhaps the most admired by Adros, and in his heart there was a strong sense of inquisition and curiosity about the unknown.

Adros believes that this kind of curiosity is the quality he most wants his disciples to have, in other words, this thing is called Dao Heart.

The human heart is in danger, the Taoist heart is only slight, but the essence is the only one, and it is allowed to cling to it. As soon as the heart of the Dao is released, it will be close to the road.