Xuanzang is similar to Zhao Yun, and his fame is not only famous in China, but also has considerable influence in the whole of Asia. Pen fun and pavilion www.biquge.info

This influence is not only the description of Tang Sanzang in "Journey to the West", but also from Xuanzang's own contributions to Buddhism, history, and geography.

China's neighbors, the three kingdoms of Afghanistan, have not had the habit of recording history since ancient times, and the history of ancient India is pitch black, but the appearance of a book is like a bright candlestick illuminating part of India's history.

This book is "The Legend of the Western Regions of the Tang Dynasty"!

Xuanzang described the city, climate, people, and customs of Tianzhu in detail in this travelogue, which brought epoch-making influence to Indian archaeology, and many ancient civilizations in India were found and discovered through this book.

In the 21st century, India wrote Xuanzang into textbooks.

Now in India, as long as the primary and secondary school students who have studied basically know that there is a Chinese monk named Xuanzang, who once wrote a book called "The Western Regions of the Tang Dynasty", from this point of view, Xuanzang's historical status is far higher than Zhao Yun.

Why didn't Xuanzang directly appear at the holy level?

The vast majority of school practitioners in this world can be mainly divided into two types: Taoism and Shu, in fact, in addition to these two main styles, there is also a school called Li. Unlike the Taoist monks, who focused on the realm, and the Shushu monks, who focused on the power of magic, the Li school often did not attach much importance to their own realm and strength, but devoted themselves to the study of pure theory and philosophy.

Su Xun of the Three Sus, although he cultivates three disciplines at the same time, his cultivation is not high, but he can teach a son like Su Shi because Su Xun belongs to a figure of the Partial School. One of the characteristics of the monks of the Li school is that their own talent and strength are limited, and they instead delve into the academic itself, and have a deep attainment in the field of science and law.

Zhao Yun is a Confucian eightfold.

If compared to Confucianism, Taoism, and Confucianism, Su Xun is far inferior to Zhao Yun.

But if you compare the theory of Confucianism, Zhao Yun and Wu Qi combined, they are not as good as Su Xun.

Zhao Yun is nothing more than cultivating the Confucian classic "Spring and Autumn Classics", so he has a Confucian realm and Confucian attainments, he walked down the road of the former sage, stood on the shoulders of giants, and felt the thoughts of the sage, and his understanding of Confucianism itself was not as high as Su Xun.

Xuanzang is different, this is a real master of Buddhism, Buddhism, and Buddhism!

In this way, a person can become a representative of Buddhism at any time, in other words, a Buddhist leader of an entire era.

Although the Buddha arose in India, it was constrained by many constraints, and after the seventh century, it almost disappeared from India.

If Qin Ge is not mistaken, India's Ashoka period, which fully supported Buddhism, has now ended for decades, although Buddhism still has a huge influence in India, but there is no enough weight of the sect leader, and its position has been challenged.

If Xuanzang becomes the leader of the entire Buddhist family.

This has a great significance to Qin Ge.

Sometimes religion is more effective than a million soldiers.

Qin Ge said to Xuanzang with a serious face: "Actually, there is no need to go around in a big circle, we can open the mountain pass of the Tianshan Peerless Domain in an orderly manner, then we can cross the valley and reach the Peacock Dynasty." To tell you the truth, a large area in the northern part of the Xiqiang Heights is now under the indirect control of Great Qin, and if the mage is willing, he can escort the mage into the southern region, find the mountain pass, and enter the western soil. ”

Xuanzang could feel it.

What the Huaxia Emperor said did not lie to him.

In fact, Xuanzang himself knows that the road he is taking now is extremely dangerous and has an elusive future, and the possibility of surviving is very small.

Now it is not the period of Zhenguan of the Tang Dynasty, but the period of the Second Emperor of Great Qin.

During the Tang Dynasty, the Silk Road was opened up for seven or eight hundred years, and its route was already very clear, not to mention that during the Zhenguan period of the Tang Dynasty, its national strength was at a peak in China, and it was powerful in all directions, and it did not dare to disobey, and it had no intention of blessing a lot of halos.

Can the situation be the same now?

At present, China has no influence on distant countries, and Central Asia is even more foggy!

No one knows what the situation is during this period, just the known Flame Mountain and Zoroastrianism, these are enough to drink a pot, and no one has walked through the road for hundreds of thousands of miles, how can Xuanzang go on alone?

Qin Ge gave Xuanzang a chance!

Now the Great Qin has indirectly controlled the Qinghai Province, that is, the northern region of the Xiqiang Highlands, but for the future Tibetan Autonomous Region, it is still in a fog, and sooner or later Qin Ge will clear this fog and explore the situation of Tibet in the pre-Qin period, and the Nepal mountain pass is connected to the Tibetan area.

From Nepal, Qin Ge can cross the Himalayas into East India.

This route is shorter and faster, although it is also extremely dangerous, but with the support of Great Qin's national strength, Xuanzang is no longer a person, so there is an essential difference.

Qin Ge is not only helping Xuanzang, but also helping himself.

Xuanzang was helped by Daqin, and this book is also helping Daqin.

With the assistance of this kind of eminent monks, the process will definitely be much smoother!

After listening to Qin Ge's plan, Xuanzang folded his hands and said respectfully: "The little monk thanked Your Majesty first!"

"Although you were born in Hexi, you are also a descendant of China, everyone is of the same origin, what are you polite?" Qin Ge beckoned to Diao Chan, "You go and settle Master Xuanzang." ”

Diao Chan said a few words to the demon horse boy beside him.

The two demon strong men took Xuanzang down.

Diao Chan was a little puzzled by His Majesty's actions: "Buddhism is a foreign religion, I'm afraid it's not appropriate to let Xuanzang enter my Central Plains of China! If he propagates those messes in China, I'm afraid it will hurt our people!"

"I am an atheist, I don't believe in any gods and demons, but I don't believe in it, but we can't easily belittle any religion, let alone slander and exclude any Protestant, because any world-class religion must have its reason for its existence, existence and development. Qin Ge said to Diao Chan: "Take Buddhism as an example. Its essence is to lead people to goodness, and this religion will form a binding force of the heart. ”

Diao Chan didn't understand: "What's the use?"

"Don't underestimate faith, this kind of spiritual restraint is beyond the reach of the power of the legal system. In this world, there must be a legal system to be constrained from the outside, and there is also a need for faith to change from the inside. Qin Ge paused and then said: "I don't believe in Buddhism, but I don't rebuke the Buddha, the Great Qin Zunfa and the spread of Buddhism are not excluded, the Buddha does not mess with the law, the law does not drive the Buddha, why not let it spread?"

"There are hundreds of schools of thought in China, so why do we need the power of faith? Buddhism is purely superfluous to Chinese civilization!"

"You can't think of the problem as so utilitarian, Confucianism, Buddhism and Taoism all have their own profound concepts, all of which are the essence of Eastern philosophy, so we should respect and revere them, and it is not a bad thing to add a hundred schools of thought and a Buddhist gate?

Diao Chan looked at Qin Ge's confident appearance.

The heart is also slightly rippling, it seems that he is too utilitarian.

Your Majesty is Your Majesty, with a wide range of tools and far-reaching vision, and I believe that he will not be wrong.

Qin Ge has his own ideas of Qin Ge, any academic is in collision and competition, and Zhuzi Baijia is no exception, learning from each other, absorbing each other, and learning from each other, and eventually becoming stronger and stronger.

If one day you have a unique technique, I am afraid that it will not take a few hundred years, and it will be ossified, suffocated and lose development.

Buddhism comes in at this time, it will inevitably stimulate the hundred schools of China, and in enterprise management, this is called the catfish effect.

In contrast, Buddhism is inclusive, can be a monk, can be at home, the monk six roots are pure and far away from the world, in the family to marry a wife and have children to recite the Buddha at home, the Buddha does not exclude other doctrines, and even does not exclude other religions, so it has a strong spread and universal nature.

Buddhism is used as a cultural weapon to infiltrate the barbarian lands, and its effect may be far greater than that of a million-strong army.

And this is one of the reasons why Qin Ge is willing to help Xuanzang.

The matter of the Ten Thousand Demon Caves finally came to an end, and Qin Ge was ready to return to Huaxia.

However, before Qin Ge left, he summoned the Absolute King, and now in the eyes of the Absolute King, Qin Ge is an omnipotent prophet, because the entire process of conquering the Ten Thousand Demon Caves was all in the eyes of the king of the Absolute Kingdom, and he never thought that someone could open the passage of the Ten Thousand Demon Caves so easily.

Because he feared reprisals against the Sogdians' dark church at any time.

The biggest thought of the King of the Absolute Sect now is to hold on to the thigh of the Prophet, not to mention the theory that the Prophet has recovered the Qiang Tribes and the Humi Kingdom, just relying on the Ten Thousand Demon Cave forces are the most terrifying dark forces in this region, if the Ten Thousand Demon Caves can eliminate the demons and protect the Elite Kingdom, will the Elite Kingdom still worry about retaliation?

Qin Ge still attaches great importance to the effect of this Western Regions.

Because the country has a high smelting and manufacturing technology, not only proficient in the use of bronze and ironware, but also can begin to develop new materials including alloys, and has a very creative holy flame tower to assist in production, although the country is small, it is of great help to the manufacturing industry of Daqin, if you can recruit a superb craftsman and send it to the production base of Yinyang Mountain, the manufacturing industry of the Daqin Empire will grow by leaps and bounds.

There are similarities between the techniques of the Elite Kingdom and the Huaxia Mojia.

Both of them are good at using mechanical principles, but the difference is that the Huaxia Mojia relies on the formation to urge the formation, so it can create all kinds of powerful mechanical beasts.

The Mo family is a mechanic craftsman.

A master is an alchemist.

The two overlap but have different emphasis.

Because of the mastery of the Holy Flame, the metal smelting technology is ahead of the times, and the materials are the foundation of the industry.

The Absolute King had only one purpose in asking to see Qin Ge: "I hope that the Prophet will agree that the Absolute Elite will build several Dark Flame Towers near the bottomless pit of the Ten Thousand Demon Caves to make use of the existing resources of the Ten Thousand Demon Caves!"

Qin Ge didn't expect the Absolute King to make such a request.

But after thinking about it, I understand that the so-called Dark Flame Tower is the Holy Fire Tower of the Demon God Ahriman, its main role is to produce and refine some demons, and the dark life needs to be maintained through the dark breath, and there is a bottomless pit in the center of the Ten Thousand Demons Cave, and there is a very strong energy nearby, which is enough to maintain the Dark Flame Tower from extinguishing, and refining all kinds of demons.

At the same time, the King of Absolute Perfection used this method to bring a part of his clan to the Ten Thousand Demon Cave.

Qin Ge took out a book and handed it to the Absolute King, "This is the Book of Darkness, which records a variety of demon refining methods, I think it will definitely be very helpful to you, I can give it to you!"

When the Absolute King opened the book, he was completely shocked

The world of the Fire Jacket Cult is divided into three levels, heaven, hell, and a place of darkness.

Heaven is the dwelling place of the gods, hell is the place of the demon gods, and the dark place is the middle ground between light and darkness.

Qin Ge's dark book is said to flow out of the dark place, and it is said to be the notes of the seven evil spirits, which details the method of creating demons, so it is a priceless treasure, but how could this kind of thing fall into the hands of the prophet?

"However, there are conditions, I will take with me no less than five thousand exquisite craftsmen. ”

Qin Ge directly exposed the fox's tail.

(PS: There is an omission in the front, Su Xun should have Confucian cultivation.) ）