The trip to Tibet exceeded expectations.

Qin Ge didn't think of using any special method to subdue the ancient Tibetans.

All he could think of was to show his might and lure him to his advantage!

Qin Ge's experience of contact with the Xiqiang tribes made him preconceived that during this period, the ancient Tibetan land was inhabited by some uncivilized savages, or primitive natives who were no different from savages.

He didn't expect to come to the Shannan region, this ancient and wild land, where its civilization level has been so prosperous, and there have even been founding saints like Dumba Xinlang!

The ancient kingdom of Zhangxiong was not strong in the eyes of Huaxia and Great Qin.

He is not even the weakest of the Seven Heroes of the Warring States, but the civilization he has created is quite remarkable. If Qin Ge had adopted the means of deterrence by force from the beginning, not only would he not be able to control this area, but he might even cause a backlash from the ancient kingdom of Zhangxiong.

A nation of faith will never give in easily to foreigners.

This situation is suppressed by force, unless Qin Ge has enough time and patience to slowly wear it off, it will not be able to achieve the goal at all, this place is far away from Daqin, and it does not have this condition, so it is not easy to control the Zhangxiong region.

The mission is less than a month long, and it can't be completed anyway!

Fortunately, Qin Ge's luck was very good this time!

He first happened to encounter the natural disaster Kuroshio incident, and successfully won the favor of the Dafan tribe. And because of Xuanzang's amazing performance in the law field, the aborigines of the Dome Silver City admired him extremely much, and Qin Ge now has not only won the favor of a large tribe like the Dafan tribe, but also has been recognized by the Dome Silver City!

The barriers are naturally eliminated!

Save unnecessary effort for Qin Ge!

After Nie Chi returned from the palace, he brought back a piece of good news, after discussion, King Zhangxiong received the support of the respected Tashi Living Buddha, and actually agreed to cooperate with Daqin, as for the details of the cooperation are negotiable, as long as Qin Ge agrees to the two requests made by Zhangxiong.

Nie Chi said, his face was full of strangeness at this time.

Seeing him like this, Qin Ge muttered a little in his heart.

King Xiangxiong wouldn't have made a strange request to marry their princess, right?

Nie Chi didn't hide this, he was originally a messenger, not to mention that this matter was very important, and it might have a far-reaching impact on Nie Chi and even the Dafan clan in the future, from Nie Chi's point of view, he hoped to promote the union of Daqin and Zhangxiong.

After Daqin came to Shannan, the first thing he came into contact with was the Dafan tribe.

Both the Great Fan Patriarch and Nie Chi had established good relations with Great Qin, so if Zhang-zhung and Great Qin formed an alliance, the Great Fan tribe would definitely benefit from it.

Don't look at Nie Chi's young age, as the future Dafan Zampu, he can see these interests clearly!

Nie Chi had already realized that once the powerful Great Qin entered the plateau, it would be a once-in-a-lifetime opportunity.

If the Dafan tribe can seize this opportunity, maybe they can rise quickly!

"King Zhangxiong's first request, he hopes that you and Master Xuanzang will represent the Dome Silver City in the future to participate in the test of Wei Mo Longren, and defeat the original Bon Living Buddha who participated in the competition, and retrieve the scriptures left by the Buddha Tun Pa Xin for the ancient kingdom of Zhangxiong. ”

King Xiangxiong is really shrewd!

Hundreds of thousands of winged people in the Silver City of the Dome can organize nearly 100,000 winged troops, this force is enough to sweep across the plateau, but it can't wipe out the primordial Bon sect. The dispute between the two factions of the Bon religion has always been an elephant ambition, especially in the case of repeated defeats in the vault silver city.

Dumbasin's scriptures around the Buddha can no longer be snatched away by the primitive monks.

Because of this, they wanted to use the abilities of Xuanzang and Qin Ge to help the Dome Silver City enter Wei Mo Longren to find a place!

Although the difference between Zhangxiong Buddhism and Western Buddhism is not an obstacle, Xuanzang can kill countless Zhangxiong monks in the Dome Silver City Dharma Field and become the winner, he also has the opportunity to defeat the living Buddha of the original Bon religion in Wei Mo Longren, what the Dome Silver City wants is only the inheritance of Yongzhong Bon!

It doesn't matter about this Qin Ge!

Weimo Longren is an ancient holy place of Bon.

It is said that Zhangxiong Miwo has left a legacy in it, which is basically the largest treasure house in Tibet, if you have the opportunity to enter it, maybe you can take the opportunity to get something, isn't this also a good thing for Xuanzang?

Qin Ge agreed without even thinking about it.

Nie Chi made a second request: "King Zhangzhung and Tashi Living Buddha both hope that Master Xuanzang can stay in the Silver City of the Dome and become the national teacher of Zhangxiong, and give lectures to Zhangzhung to promote the progress of Buddhism." ”

"What?!" Qin Ge stood up directly, he was already angry: "Don't you think this request is too much?!"

The previous request can still be granted.

This request is purely to rob Qin Ge of people!

In Qin Ge's eyes, Xuanzang is the spiritual wealth of Daqin, and the talents of Daqin can only belong to Daqin, a little Xiangxiong actually wants to detain Xuanzang, how could Qin Ge agree to this kind of thing?

Nie Chi looked embarrassed.

He also felt that this request was too difficult for a strong man.

Xuanzang is a peerless genius who can enter the sainthood at any time, and in the words of Zhangxiong Guo, he can become a high-ranking monk of Miwo at any time, such talents can be called national treasures, how can they be given to Zhangxiong as a gift?

Qin Ge is pitiful in Qincheng, and even the Buddhist temple has begun to prepare for the establishment!

However, after calming down, I felt that I could not completely refuse this proposal.

Xuanzang himself was very interested in the Xiong Buddhism, if Xuanzang was left in the Zhangzhung Kingdom, he would teach the orthodox Buddhist scriptures, Xuanzang may be like the Indian monk "Padmasambhava" in history, become the founder of Tibetan Buddhism, and thus become a pivotal figure in Tibet.

Qin Ge wasn't thinking about what would happen to the Zhangxiong Kingdom.

As the leader of Huaxia, he naturally first considered the problem from the perspective of Huaxia's strategy.

The ancient kingdom of Zhangxiong was entrenched in most of Tibet, and if it was to deal with the Mauryan Empire through Tibet in the future, it would inevitably have to use the power of the ancient kingdom of Zhangxiong, so the stronger the foundation that Qin Ge laid here, the more stable and smooth China's future westward expansion plan would be.

So how can you not provoke a backlash from Zhangxiong?

Perhaps it is to redefine the order and law of Zhangxiong.

This kind of thing, Qin Ge can't do it, Daqin can't do it, and even Huaxia can't do it, but Xuanzang can!

As long as Xuanzang can represent Daqin in Zhangzhung and become the honorary national teacher of the ancient kingdom of Zhangxiong, he can further change and upgrade the Yongzhong Bon religion created by Dumba Xinhuan, thus giving birth to a new Zhangzhung Buddhism similar to the Tibetan Buddhism of later generations, so that Daqin can take the lead from the height of faith and religion.

In the history of Tibet, the dispute over Buddha has never stopped.

There have been several times when the Buddha was raised and destroyed, and there have been several times when the Buddha was destroyed and the Buddha was destroyed, but behind these religious movements, there are obvious political motives.

Songtsen Gampo, the founder of the Tibetan Dynasty, is a representative of the revival of Buddhism and the suppression of benzene, who advocated Buddhism as the state religion of Tibet, abandoning the ancient Zhangzhung script and extracting Tibetan from Sanskrit. In fact, behind this is not how much Songtsen Gampo respects Buddhism.

Purely because the ancient Bon religion was too deeply rooted.

As the ruler of Tibet, Songtsen Gampo had to face the decentralization of power by the Bon Guxing clique, and his desire to directly eliminate Bon would inevitably cause a strong backlash, and the best way was to support a foreign religion, thus indirectly squeezing the influence of Bon in Tibet.

The Buddhas competed with each other and absorbed and fused with each other, and finally gave birth to a very unique Tibetan Buddhism, which can be said to be the inevitable development of history.

Qin Ge is not Songtsen Gampo.

The reason is the same, if he wants to have a greater say in this place, he must change the rules and order of this place to a certain extent, and at present, Zhangzhung Buddhism is still in the middle and early stages, and has not yet been completely finalized, so it has a higher plasticity than the Songtsen Gampo period.

King Zhangzhung and the Living Buddhas are currently unaware of the influence that Xuanzang can bring once he gains a foothold in Zhangxiong, and this influence and change indirectly represents the reform brought by Great Qin and Qin II to this region.

............

Nie Chi saw that Qin Ge's expression seemed to change a little and said, "This matter is ...... in my opinion."

Qin Ge already had some thoughts in his heart: "It's not impossible to let Xuanzang become the national teacher of Zhangxiong, but on the basis of ensuring that Xuanzang is the national teacher of Zhangxiong, Zhangxiong can no longer restrain Xuanzang's actions, and Xuanzang is still a native of Great Qin and a native of China, he is not only the national teacher of Zhangxiong, but also one of the national teachers of Great Qin in the future." ”

This sentence means:

Xuanzang can become a visiting professor of Zhangxiong.

He will teach the monks of Zhangzhung the Western Soil Dharma.

But Xuanzang has the right not to live in the vault, Yincheng, or even Xiangxiong Kingdom.

This kind of thing seems to others to be a bit contradictory, but for Qin Ge, it is nothing more than a matter of a teleportation array, Xuanzang can be teleported to the Dome Silver City at any time to teach the Dharma, and even in the future, the monks of the Dome Silver City will be guided to the Qincheng Buddhist Academy and Buddhist Temple in batches to practice.

Nie Chi didn't expect Qin Ge to agree to such a request.

Xuanzang also accepted Qin Ge's idea after getting it.

His biggest goal and motivation at present is to go through the snow-capped mountains to the Peacock Dynasty to learn scriptures, so Xuanzang knows very well how important it is to get the support of the ancient country of Zhangxiong, not to mention that the Buddhism of Zhangzhung believed in by the ancient country of Zhangxiong is quite mysterious, and even Xuanzang feels that he has benefited a lot.

There is no high or low Buddha.

Western Buddhism is not necessarily stronger than Zhangzhung Buddhism.

Xuanzang was very happy to debate with the Zhangxiong monks.

Real progress can only be made if we absorb and integrate with each other.

King Zhangzhung and Tashi Living Buddha were very happy about this, and immediately Nie Chi acted as an intermediary to invite Qin Ge to the palace, and Qin Ge officially signed the basic alliance regulations with the Zhangzhung Kingdom on behalf of the Great Qin Empire.

At this time, the guardian spirit prompt sounded: "The B-class mission 'Open the Tibetan Land' mission is complete!"

Qin Ge's biggest main purpose of coming to Tibet has been achieved, because of continuous luck, this mission has become the easiest B-level mission that Qin Ge has completed without experiencing danger and twists and turns.

And after this purpose is achieved.

Qin Ge's trip to Tibet can come to an end first.