Lin Hu's inheritance from the novelist is very strange, although he did not leave any name of the owner of the inheritance, but the knowledge contained in it is extraordinarily extensive, profound, and digested for a long time, Lin Hu found that he did not completely absorb this inheritance, at best it is only the outermost layer of it.

The rest, I don't know if it's because of the lack of strength or what, is still in a sealed state, Rao is so, and it also gives Lin Hu a more thorough understanding of the special group of gods.

According to his own understanding, Lin Hu roughly divided all the gods into the following categories, namely natural gods, social gods, family gods, tribal gods, national gods, industry gods, anthropomorphic gods, abstract gods, and so on.

These categories include almost all the gods in the world, and it is impossible to say which type of god is necessarily stronger than another, but if you want to compare, it is still the highest status of abstract gods, for example, the concept of "heaven" in ancient China is quite abstract, almost unnamed and impersonal.

So, after thinking about it for a while, Lin Hu finally decided to put the first goal of creating a god on "Liang Shanbo and Zhu Yingtai".

In the ending of the novel "Liang Shanbo and Zhu Yingtai" written by him, Liang Shanbo and Zhu Yingtai both turned into butterflies and danced in the world, and their deeds moved the heavens and the earth, and then the soul ascended to heaven and was named a god by the Emperor of Heaven, and truly became a fairy couple.

Although he still has a better choice, such as Guanyin Bodhisattva in "The Legend of the White Snake", if this big Buddha can really be enshrined, with the deep foundation of Buddhism and a wide range of believers, I believe that it will soon be able to transform from a virtual to a real, from a fantasy character to a substantial existence.

Moreover, although Guanyin is only a bodhisattva. But as long as people who know something about it, they will not think that her strength will be worse than that of ordinary Buddhas, and if the opportunity is right, it is not impossible to eventually become an existence that can make the whole of Buddhism tremble.

Of course, the above is just Lin someone's personal intentions, if it is really so easy to create a supreme power comparable to the Buddha. This world has long been occupied by the gods.

There is also one of the most important reasons, that is, Lin Hu doesn't want to provoke such a giant in Buddhism so early, who knows what unknown consequences he will bring if he really sets up a divine position for an unknown Bodhisattva.

In the long history of Buddhism, there are indeed many Bodhisattvas, each of which can be said to be the backbone of Buddhism. His experience can be written into a vast and legendary history book.

However, this does not mean that Lin Hu can arbitrarily enshrine a god and Buddha, this not only requires strength, but also has to be justified, which is something that can only be done by the legendary Heavenly Court.

Without these conditions, the created gods can only be false gods, evil Buddhas, if they want to share the luck of Buddhism. I can't say that I have to be accepted as a demon by the real gods and Buddhas.

Of course, that doesn't mean there's no time to drill. Otherwise, how could a novelist come up with a whole set of god-making gadgets?

In general, the gods created by novelists are generally not very relevant, such as characters such as Confucian Confucianism, and even if they die, they are likely to be carried into the local Confucian Temple by future generations to enjoy the incense and wish power of the people. The soul is eternal.

In this case, the novelist can't take advantage of the loophole, even if he writes that person into the book and creates a god, it will only cheapen others. Be a fool for one's pains.

Not to mention that Liang Shanbo is just a fictional character, looking at Zhu Yingtai's final choice, when the grave exploded, he jumped in desperately, and the grave immediately closed again.

Life is different, and death is the same.

This kind of unswerving relationship between life and death, life and death, can not be used as people's pursuit and yearning for love? Yes, Lin Hu wants to make Liang Shanbo and Zhu Yingtai the goddess of love in this world.

The god of love is a kind of social god, and may not be as well known to the world as the god of wealth, but whether it is ordinary people or monks, their pursuit of love cannot be ignored.

People are not plants and trees, who can be ruthless?

As long as it is not a real ice cube, there is no emotion, no desire, it is inevitable that there will be an emotional day, most of them are just before the time comes.

Even a person as sincere as Ximen Chuixue did not escape the end of marrying a wife and having children in the end, so the power of love, although not very valued, is undoubtedly powerful, and if it is used well, it may reap benefits that even he can imagine.

Although he already had a goal that seemed easy and feasible compared to Guanyin, when he was really ready to do it, Lin Hu suddenly found that he couldn't do anything.

Why?

You know, making gods is not easier than creating people, and even if you create people, don't you have to have a partner or something?

According to the content of the inheritance, before creating a god, the novelist must first cast a sacrificial altar, which is not simple, this is a place for warming the gods, and its quality is also related to the future potential of the gods, and it is not allowed to be careless.

After the Shentai is built, the novelist wants to summon a true spirit of a novel character from the novel to send it in, and at this time, he often needs the cooperation of the spirit of the book, because this true spirit is not a real soul, but a spirit from the novel itself, which is not so easy to give up.

After the true spirit is sent into it, before it awakens, the novelist can no longer summon the projection of the character to fight for it, on the contrary, the novelist has to continuously put the power of faith into the altar for the true spirit in it to absorb and grow.

Once the true spirit awakens and has its own consciousness, then it will automatically absorb the fantasies, worship, and beliefs that people in the world have generated about it, and sufficient faith can make it grow rapidly and condense into a divine body.

Faith is a powerful force, which is related to the future growth of this "god", and the amount of faith depends on the circulation and influence of the novel.

At this point, Lin Hu is not very worried, just kidding, even on the earth in the previous life, as one of the four major folk love stories in China, "Liang Shanbo and Zhu Yingtai" has also been circulated for thousands of years, and has been sung by future generations from generation to generation.

After the true spirit has its own consciousness, it does not mean that the novelist can let it go, you must know that any intelligent creature does not want to be manipulated by others, even if it creates its own author, let alone the character of the novel who can be praised by the world, often has its strong side.

In order to prevent the created "gods" from betraying them, novelists often put their own soul marks on their true spirits at the beginning of the creation of gods, so that their will can fundamentally influence and control the other party, so as to facilitate the control of the future.

This method is good, but it is not without its flaws, that is, it can affect the original character of the character of the novel, and even limit his future development.

This made Lin Hu embarrassed, he didn't just want a group of fighting machines that were obedient and obedient, but it was impossible to do without restrictions, if someone really betrayed him, then he couldn't cry.

Therefore, on the basis of not affecting the original character of the characters in the novel, how to find a way to ensure that they do not turn their backs on themselves has become Lin Hu's current urgent task, without this condition, even if he has the materials to build the Shentai, he will not try. (To be continued......)