The Roc bird lands on a platform.

Qin Ge walked into the vault silver city and found that it was more prosperous than he imagined, the city was built on the mountain, standing at a height of more than 500 meters, the difference between the highest building and the lowest building reached 800 meters, the atmosphere was majestic, magnificent and majestic, like a city in the sky.

It really deserves to be the capital of Xiangxiong.

Just looking up has a kind of heartfelt adoration and shock.

The vault silver city building is dominated by towering watchtowers and wall-hung fortresses.

The vast majority of residential buildings in the whole city have no steps, because the vast majority of the people living in the vault silver city are the Celestial Clan, and the aborigines are the winged people who are known as the descendants of the divine bird, so they don't need this kind of cumbersome things, so the ancient city is sometimes like a huge eagle's nest.

Because Buddhism did not spread here, the ancient country of Zhangxiong, which believed in the Elephant Bear Buddhism, had similarities and completely different from the Tibetan land where Tibetan Buddhism was believed in in later generations.

As the national capital, the city agreed to accommodate many people of Zhangzhung who came to practice, and there were temples and living quarters for outsiders to live and practice, and many Tibetans and aliens living in ancient Tibet could be seen in these places.

Almost everyone has traces of Bon on their bodies.

Bon is the state religion of Zhangxiong, not only a spiritual support, but also a source of strength!

"If you want to know Zhang-zhung, you must first know that Dumba Sinrao Buddha, he is the greatest Miwo of Zhang-zhung Ancient Kingdom!"

Nie Chi mentioned the name with a face full of adoration and piety.

The Buddha Dumba Sinrao is also known as Simba Miwo.

"Xin" is the most noble of the six surnames of the ancient Zhangxiong, and it is also the surname of the ancient Zhangxiong royal family, indicating that Dumba Xinrao was once a prince of Zhangxiong.

"Miwo" means great sage and transcendent saint in ancient Tibet.

The Buddha Dumba Sinrao is one of the most holy beings that appears on this plateau.

He had a profound impact on both the male and Bon religions.

Nie Chi was very enthusiastic about popularizing their Xiangxiong culture to Qin Ge: "Dumba Xinrao Buddha was born hundreds of years ago, and he invented the Five Ming Studies, which are divided into one inner Ming and four outer Ming, which have a deep impact on our lives. ”

"So what are the five wisdoms?"

Nie Chi replied: "Among them, the inner Ming refers to the study of cultivation, the Buddha created the book of ten thousand laws, the Elephant Xiongdi Tibetan Sutra, and now all the practice exercises are almost all based on this sutra, and the outer Ming refers to the sound theory, craftsmanship, construction, and medicine. ”

The status of this Dumba Sinrao Buddha in the ancient country of Zhangzhung is probably like the Buddha Shakyamuni, or the equivalent of Confucianism Confucius, most of the mainstream exercises of Buddhism are transmitted by Shakyamuni, and all Confucianism and Confucianism can be traced back to Confucius.

The status of Lord Dumba Sinrao in Bon and Zhangzhung can be imagined.

In addition to laying the foundation for the cultivation of the Xiangxiong Kingdom, he also laid the foundation for some Tibetan cultures.

The Zhangxiong medicine he pioneered is the origin of Tibetan medicine, and Tibetan medicine is different from any medical school in the world, and has a very unique set of theories and research on the human body.

In addition, acoustic theory, craftsmanship, and architecture are also the crystallization of Tibetan civilization.

Acoustic theory is a kind of linguistics, Bon believes in animism, and acoustic theory is the study of communication with all things. The craftsmanship and architecture are also very remarkable, and the Tibetans have unique craftsmanship and architectural skills, which are also different from any other place in the world, but they are very unique in their own right.

These origins come from the heritage of Dumba Sinrao!

While admiring the exotic scenery and humanities, Qin Ge listened to Nie Chi's introduction to the history and civilization of this place, and he felt the greatness of the wisdom of all beings from the bottom of his heart.

Although they live under the same blue sky, the fruits of civilization are very different.

Even the smallest places can bear the fruits of civilization, and even the smallest countries can burst out with amazing potential.

No nation should be despised or underestimated.

Even the smallest people deserve respect.

Qin Ge felt a noisy sound in front of him, and he found that he had unconsciously walked into a Dharma field, surrounded by colorful prayer flags, which were ringing in the wind, and the stairs of the Dharma field and the surrounding buildings were all dressed as Zhangxiong monks, who were standing in pairs or groups of three or five, debating something fiercely, and the scene was very spectacular.

One of the most important practices among the Zhangzhung monks is to debate and fight with each other, but such large-scale and collective debates are probably very rare.

Nie Chi suddenly remembered something: "Wei Mo Longren is about to open again, the Dome Silver City is currently holding a debate conference, and those who win from this debate conference are qualified to enter the Holy Land on behalf of Zhangxiong." ”

Qin Ge was very surprised: "Holy Land?"

"Yes, Wei Mo Longren is the place where the Buddha was born and practiced to become a Buddha, the Buddha left a lifelong legacy in it, and the holy place is opened every ten years, so King Zhangxiong attaches great importance to it, and it is necessary to select the most spiritual monks of Buddhism to participate in order to fight against the competition of Black Bon. ”

Wei Mo Longren is the birthplace of Bon.

It is also the place where Dumba Sinrao was born and practiced, and it is opened every ten years.

As a holy place of Bon, Wei Mo Longren is not in any danger in itself, but it involves disputes between the two factions, so there are often casualties.

At present, Bon is mainly divided into two factions, one is the Yongzhong Bon religion summarized and founded by Dumba Sinrao, and the other is the original Bon religion that existed before Dumba Sinrao was born.

Yongzhong Bon is currently the mainstream of Zhangxiong's state religion, and is accepted by the vast majority of Zhangzhung because of the strong influence of Dumba Sinrao Buddha and the more complete and systematic teachings.

But no matter where in this world, the restoration forces always exist, so some Bon believers do not agree with the Buddha of Dumba Sinrao at all, and continue to adhere to the original Bon cultivation method, so contradictions inevitably occur.

Weimo Longren is a common holy place for the Bon religion.

The ancient kingdom of Zhangzhung had no right to prevent the entry of these proto-Bon supporters, so every time the Holy Land was opened, it meant that the Yongzhong Bon and the Proto-Bon would compete.

Nie Chi introduced this with a melancholy look, "This primitive Bon religion was too cruel and bloody, so it was improved by the Dumba Xinrao Buddha, I didn't expect that so far, there are still some people who believe in it, because the primitive Bon religion has several living Buddhas, and after the last few times Wei Mo Longren opened, they have made the Dome Silver City suffer a big loss, and many of the inheritances that originally belonged to the Dome Silver City have been taken away by them." ”

Qin Ge knew that the Living Buddha was a unique reincarnation cultivation system of Tibetan Buddhism, and that the previous generation of Living Buddhas could pass on part of their wisdom experience or strength to the next generation of Living Buddhas in the form of inheritance when they passed away.

The primitive Bon appeared as early as the end of the Shang Dynasty, and the Yongzhong Bon appeared in the Eastern Zhou Dynasty, because the former has a long history of relationship, so the vast majority of the living Buddhas of Bon are in the original Bon, so although the original Bon is no longer accepted by most people, the original Bon still has a power to be reckoned with.

Especially in the competition for the inheritance of the Holy Land, the Dome Silver City, which represents the Yongzhong Bon religion, always loses to the original Bon, so it will find better and more powerful people from the people to participate in the challenge through this way of debate conferences.

"Your Majesty, the little monk wants to give it a try!"

Xuanzang had been silent, but then he took the initiative to come out

The Fat Monster Bird exclaimed, "Quack, you bald man want to try, do you speak their language?"

Xuanzang said humbly: "The debate and fighting method do not have to be the same language, not to mention that the little monk keeps hearing this Xiangxiong language today, and he only feels more and more familiar, as if he has learned it." ”

The fat monster bird said angrily: "You bald man is too good at big words, even the Son of Heaven is extremely smart, Lord Jin hasn't mastered this language yet, I don't believe you can learn Xiangxiong in such a few days!"

"A monk does not lie. ”

"What are you, I can still speak Xiangxiong!" Qin Ge directly slapped the noisy fat bird away, "Master Xuanzang don't pay attention to this bird, if you are interested, just give it a try!"

Why can't you give it a try?

Anyway, there is nothing to lose!

Xuanzang is the reincarnation of the golden cicada, isn't he also a "living Buddha" in a sense!

It is said that Dumba Xinrao Buddha is the master of Shakyamuni Buddha in his previous life, and Jin Chanzi is the most intelligent disciple of Shakyamuni, and Xuanzang is the disciple of Dumba Sinrao Buddha in a sense.

The identity of a Buddhist monk competes with a Bon monk.

This can not only promote Xuanzang's own progress, but may also produce unexpected effects in this vault silver city.

Xuanzang walked directly into the Dharma field of debate and fighting, his hands were folded, his face was solemn, and his body was shrouded in the golden light of Buddhism, and this young monk who was dressed differently and had an extraordinary bearing immediately attracted the attention of the Bon monks present.

Qin Ge originally wanted to sit down and watch the play.

Suddenly, there was a flapping of wings.

A tall figure slowly appeared in front of him, this was a mighty Wing Clan general, his eyes fell on Nie Chi's body, he obviously got the news and came to pick it up.

"Who is the messenger from Huaxia!"

Nie Chi hurriedly bent down and bowed his head and saluted, "Great General Kuzalima, I am Nie Chi Lakang, the son of Dafan Zan Prabazhuor, and this is the Chinese friend who saved the Dafan tribe. ”

"Nie Chi, I've heard of you, you're a good warrior!" Kuza's gaze fell on Qin Ge's body again, and a trace of vigilance could be seen in his eyes, "King Xiangxiong is going to see you now, please come with me immediately!"

After speaking.

Flap your wings, turn and fly out.

"Quack! This native seems to be very arrogant, do they know what we are from?" The fat monster bird said dissatisfiedly: "You dare to put on such an attitude, according to me, directly send troops to destroy this broken tribe, and let them know the strength of the Huaxia troops!"

"It's not easy to destroy the Vault Silver City, it's not enough to rely on 10,000 Qin Ling troops, not to mention that it may be easy to destroy a city or country, but it's too difficult to occupy a place. Qin Ge turned around and asked in Xiangxiong language, "Nie Chi, what is the origin of this Kuza?"

Nie Chi replied, "Kuza is the Great Protector of Zhangxiong, and he is also the strongest in the Vault Silver City, his temper is not good, you must not offend him." ”

Elephant Hung ****.

Therefore, there is no general's statement, and this protector is quite a military general.

Qin Ge nodded, he was becoming more and more interested in this Zhangxiong, he did not advocate taking this place by force, it was best to convince these people to be vassals, so that in the future, he might be able to use the Wing Clan to form an army.

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