Chapter 40 I burn a lamp for the world, and I give light to all darkness
"Can His Holiness teach me?"
Karna saw the group in the darkness and continued to ask them.
The black-haired and black-eyed young man at the head smiled faintly, and turned to look at a man and two women behind him: "Dharma Ming, Maitreya, Manjushri, what do you have to explain when you see this?"
This group of people is none other than Adros and his three disciples. Just now, when Adros gave that fragment of memory to Karna to realize, he also let his three disciples watch it casually.
Neither the Dharma Ming and Manjushri in the golden gauze robe spoke, but Maitreya, who had a big belly and a smiling face, folded his hands and said to Adros: "Teacher, all the laws are equal, and there is no superior, and if people have the same roots, there should be no superior. There are castes and castes, and they are all immeasurable beings, and they should be treated as equals. โ
In Adros's hand, the light suddenly brightened up, illuminating all the darkness around him, and he shone it on Karna's face and said to him, "I have another explanation outside of the Fa-rectification, which is called Shamen. There is a wonderful method in the sand gate, which can break the Three Realms and think about troubles, and the ultimate saint position, are you willing to become a monk with me?"
The so-called Shamana is the name given by Adros and his three disciples for their own practice, which is in opposition to the Brahmanical Dharma. This name is derived from the prophecy of the Hindu gods, and the monk who stops all evils, regulates the body and mind, and diligently practices all good, and hopes to practice nirvana, is the descendant of Shaman.
"What do you mean to be a monk?" Karna asked.
"The Brahmanical Dharma is the Dharma at home, and if you abandon the Brahmanical Dharma and learn the Shamanic Dharma, you will become a monk. Resignation and monkhood, knowing the heart to the original, solving the law, the name is Shamen. โ
After listening to Adros's words, Karna seemed to understand whether he understood or not, but his heart gave birth to a yearning heart. This was the first time he had heard of a Venerable Venerable with great magical powers telling him to renounce the Brahmanical Dharma, and the memory of Chen Sheng that he had just experienced filled his heart with contempt for the Brahmin Dharma.
"I've seen the teacher. โ
Karna fell on his knees and bowed to Adros's feet with his head.
"Since you want to cut off the dust of the past and cut the external method, why don't you remove all the three thousand troubles, why do you leave this section?"
When Adros saw that there was still a small piece of braid like a rat's tail on Karna's smooth head, he couldn't help but shake his head slightly, and wiped it with his hand, and suddenly the last piece of hair was gone.
"The teacher is absolutely right, since we are in the name of being a monk, we should distinguish ourselves from Brahmin practitioners. Giving up the three thousand threads of troubles and starting with oneself is the requirement of my Shamen practice. โ
Maitreya on the side heard this, laughed, and wiped it on his head, and a round bald head appeared in front of everyone, and the light could be reflected by it.
"Venerable Dharma Ming, Maitreya seems to be right, do you think we should also get rid of the three thousand troubles?"
When Manjushri saw this, he smiled at the corner of his mouth and looked at the Dharma Ming on the side.
Fa Ming clasped his hands together and replied with a smile: "I have no worries when I am already free, so why bother asking for troubles?"
Adros shook his head slightly, ignoring the sharpness in his disciple's words, he looked at Karna, the new disciple: "Karna, I am in a hurry to go to the place of birth, and you will study with Maitreya for a few years for the time being. When I come back, I will pass on your wonderful method according to your situation. โ
Then, he looked at Maitreya again: "Venerable Maitreya, the Dharma of Shaman, you can see Karna's endowment and pass it on." Let me have a set of Yi techniques, from the Kyushu Siyi God, you can pass it on to Karna on my behalf. โ
Adros stretched out his hand a little, and suddenly Hou Yi's technique of drawing a bow and shooting arrows was transmitted to Maitreya's mind.
Maitreya and Karna hurriedly thanked him, and Adros picked up the god and said to Karna, "Karna, you need to practice archery well, and if you can satisfy me, I will give you an artifact to compete with the gods of heaven and earth." โ
Before Gunti gave birth to Karna, Adros was already planning his affairs. This hero from a civilian background, Adros wants him to be one of his best helpers, showing a light far beyond what he was destined to do.
"Excuse me, teacher, what should I call you?"
In the darkness, Karna watched the figures of Adros and the two Venerables gradually disappear, only the light was still visible, and hurriedly asked loudly.
"I burn a lamp for the world, and I give light to all darkness. โ
In the light, such a faint sentence came.
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In the elephant city, many servants and mothers began to be busy in the palace. Ever since all the princes had followed Master Delna to study outside, there had been few such lively scenes in the palace.
The wife of the late King Pandu, the posthumous son of King Pandu in her womb, is finally about to be born.
The king did not say anything about the birth of this child, the royal family of Xiangcheng was strong enough, and it didn't matter if there was one more man or a woman.
On the other hand, the king's wife, Gandari, was very happy, and her many sons went out to study with their teachers, and it is said that they could not return for many years. Now in the palace, the only child who is still with her is her daughter Dusaro. Now Gondi is about to give birth to another child, and at least Dusaro has a playmate.
Gunti had been giving birth since midnight, but until the early hours of the morning, the baby had not been delivered.
This is just a small matter, and there are not a few children who can give birth for a few days in a row. But there was a great event in the heavens and the earth, and the sun did not rise in the early morning of this day.
It's not that it doesn't rise on a cloudy day, but that the sun doesn't give a glimmer of light to Elephant City on this day, and it's still dark.
Vishma, the son of the Ganges, stood on top of the tower of the Elephant City, looking at the light elsewhere in the distance, and couldn't help but show a look of astonishment in his heart. Did they unknowingly offend the sun god Suriya?
"Uncle, could you please ask the sun god what is the reason why he is reluctant to give up the people of Xiangcheng and give them a glimmer of light?"
The prime minister, Vira, came behind Vishma and asked his uncle, who was as powerful as a god, to communicate with the sun god Suriya.
Hearing this, Vishma nodded slowly, and then looked into the distance: "Suriya, please tell me, what is the reason why you don't see the light given to the Elephant City?"
Vishma, the son of the Ganges, was worthy of being the first warrior on earth, and soon after he shouted to the sky, the god of the sun, Aruna, the god of dawn, appeared.
This Garuda's elder brother, because he was born too early, only has the upper half of his body, but he is on top of the divine chariot of the sun god, and others cannot see his empty lower body.
"Dear Vishma, the sun god has asked me to tell you that there will be a demon in the elephant city, and he will make the elephant city not see the sun for three days. โ
Listening to the words of the god of dawn, this son of the Ganges, who has always been steady, couldn't help but be slightly flustered, what is the strength of the sun god Suriya, he knows very well in his heart, probably except for the three Creation Venerables and Indra Heavenly Emperor, there is no god who says that it must be stronger than the sun god.
How could such a god be so cautious when he said so solemnly that a demon had been born in the Elephant City? And he knew that at this moment, a prince of the Elephant City was being born.
At this time, the son of the Ganges suddenly remembered that more than ten years ago, when the eldest son of the ruling kingdom was born, there were continuous storms and lightning, and the priest also said that this child would bring disaster to the city.
However, because he loved his son, he did not sacrifice his eldest son to the gods. Now, when Vishma thinks back on this, he can't help but feel that the priest is right, that this child is difficult to beat, and that he may really bring disaster to the elephant city in the future.
Thinking of this, Vishma couldn't help but think about how to deal with this soon-to-be-born child.
"The sun god is also one of the rulers of the world, but I didn't expect my heart to be so small. But it doesn't matter, he doesn't want to give Xiangcheng light, my teacher will. โ
A goddess in a golden gauze dress with indescribable beauty appeared on the castle tower, her charming eyes and graceful posture made Aruna, the god of dawn, react like he had never been.
You must know that because he was born too early, only half of his lower body was born, and he never had this impulse. And this is the main reason why he hates his mother deeply.
In the realm of the Indian gods, the lower body of Lord Shiva, Linga, is the most precious holy object, and as a god, he doesn't even have a whole lower body, and he doesn't even have a normal physiological reaction, how can he not be hated?
But the goddess, without looking at him much, carried in her hand a lamp, a lamp that seemed to be blown out at any moment in the wind.
Then, the goddess threw the lamp into the air, and suddenly, the lamp was bright, and it was bright at all times, whether it was the sun and the moon, or the fire beads, it seemed that it could not compare with the light and warmth brought by this lamp.
It was also at this moment that Gunti finally gave birth to the child. Strange as it may seem, the child did not come out of the birth canal of Gunti, but from the right side of Gunti.
At the same time as the child was born, Gonti seemed to be in a daze, and saw the Venerable One who had once beaten the Sun God, and next to him, there was also the Twin Horse Child God who had changed his body and appearance greatly.
"When I was born, everything around me was like a lamp, so I should be named and burn the lamp. If it is a prince, the lamp will not be remembered by the gods, and if it is not a prince, the lamp will go to find its own way. โ
Upon hearing this, Gondy immediately woke up, and then the maid took the child in her arms, and Gunti couldn't help kissing him on the forehead when she saw that the child was so cute.
The sky was still brightly lit, and there was no daylight, and the emperor of the One God, Surya, was directly beaten away by the goddess named Manjushri because he confessed to the goddess who came with the lamp. If it weren't for the speed of the Sun God's chariot, Vishma, the son of the Ganges, would have suspected that the God of Dawn would most likely have fallen here.
With doubts about the child born to Gunti, Vishma went to the banks of the Ganges and asked his mother for advice.