Chapter Thirty-Five: The Dance of the Witch Sacrifice Soars Ninety Thousand Miles

"How can it be so easy for these gods to give birth to their doppelgangers with the help of Gunti as their mother? One of the supernatural powers, destroying all kinds of divine souls and annihilating their separated divine souls, is a great gift to them. ”

When Adros stepped on the altar, his hair was scattered, and he danced on the altar made of the Great Seal. The dance is weird, very different from the dance of this god's domain.

Because Shiva is also the god of dance, the gods and spirits of the Indian god realm have special feelings for dance, whether they like it or not, they all know some dance.

Adros's dance was different from the dances they had seen before, from the steps to the movements, it was a different style.

This kind of dance is not as soft as the dance of the Indian gods, but every movement is extremely rough, interpreting a breath from eternity, just like the desolation of heaven and earth when they were first born. In the desolation, there is a mysterious sacrificial divine power flowing, all over the void, incompatible with the Indian god domain, but it is not suppressed at all.

At the same time, Adros's mouth spat out syllables that were difficult to understand. These syllables are not words, but they are better than words, and behind each syllable, there is an indescribable picture, which cannot be seen clearly, and the way is not clear.

If Xuan Ming was here, he would recognize that this was one of the various methods she had given to Adros, the Dance of Sacrifice.

At the beginning, after the twelve witch gods were born one after another, they took Pangu as their father, and together they created a dance to worship Pangu. Thus, the way of sacrifice took root in the witchcraft.

For the witch god, sacrifice was already an important thing that could be compared with battle, and this custom also affected the ancestors of Kyushu who later created by Nuwa.

The witch god danced with snakes, and when the witch and the dragon were at war, I don't know how many dragons died under this strange sacrificial dance.

Later, the two clans truce, and the witch god passed the Taoist system to the human race, and among the human race, there were many witch blessings and the like, and the way of sacrifice was developed to an extreme. The dance of witchcraft is an essential means of sacrificing to the gods.

At that time, most of the human race was influenced by Wu Zhu, even to the point where they only knew Wu Zhu and did not know the human emperor. When the human race first rose, it could only endure silently, until after experiencing the Qing Emperor Fuxi, the Yan Emperor Shennong, the Yellow Emperor Xuanyuan and the White Emperor Shaohao in turn, plus the birth of the Qi refining technique in the human race, the human race finally began to have the courage to fight against the witch god.

When the Black Emperor was still the emperor in the world, he began to pass the Jedi Tiantong, get rid of the various witches, eradicate the belief of the witch god in the Central Plains, and make the faith belong to the master, with the emperors of the past dynasties as the main worship, the people who sacrificed the witch god were driven to the barren land in the south, and the tribe of Chiyou formed three seedlings together.

It is precisely because of the Jedi Tiantong in the world that it laid the groundwork for the chaos of heaven and earth in the future, and the war of the gods that lasted for hundreds of years finally formed the pattern of Kyushu.

Adros is not specialized in the way of sacrifice, and even the dance of sacrifice that he has mastered temporarily is a little awkward to dance. However, this did not affect the power and effect of his sacrifice this time.

In the wooden house in the mountains and forests, Pandu and his two wives were teasing their five sons, all with happy smiles on their faces. All five of these children were gods, and they were all in good health, and they all giggled.

Suddenly, their three eldest children, Jian Zhan, Dread Army, and Arjuna, burst into tears at the same time. The cry seemed to be extremely painful, and for some unknown reason, Pandu, Gonti, and Madeley hurriedly picked up a child and comforted them softly.

This husband and wife are mortals, they can't see that in the depths of the souls of their three children, a warm white light is shining brightly, and under the illumination of this white light, there is a strange thing in each of their souls that continues to dissolve.

In the depths of the soul of Jian Zhan is a black and white book, in the soul of the terrifying army is a whirlwind, and Arjuna is a thunderbolt.

However, at this time, whether it is a book, a whirlwind, or a thunderbolt, it has begun to slowly dissolve, turning into pure and unadulterated soul power, and entering the newborn souls of the three children.

Just outside the Elephant City, in a dense forest, there is a young man with a golden earring in his right ear, who is secretly practicing archery in the forest. The boy's father was a Sudo, and the so-called Sudo was a descendant of the caste.

Generally speaking, if a woman marries against the caste, the child born will be called Sudo, and even if a Brahmin woman marries a Kshatriya man, she cannot get rid of this status.

Obviously, the father of the young Karna was a Sudo, who could only engage in such a menial job as driving a car.

In the Hindu gods, the only people who are qualified to practice archery and wield swords are Brahmins and Kshatriyas, and Sudo is not allowed to master such skills that are higher than their status.

Therefore, even though the young Karna loved archery, he had to come to the forest alone to practice. Karna's talent for archery was so great that he always thought he had inherited the talent of his grandfather, a Kshatriya warrior.

He didn't know that his talent came from the gods.

Karna was not his father who drove a car, and the child he picked up by the river was not his own. His biological mother was none other than the wife of King Pandu at this time, and his biological father was the sun god Suriya.

He was the child who was forced to give birth to Gunti when he first received the supernatural powers from the immortal in the clothes and summoned the sun god Suriya for the first time. It was also on that occasion that Adros beheaded the first incarnation, Fall, and made a feud with the sun god Suriya.

Since Gunti was not yet married, she did not dare to raise this Karna herself, so she could only put Karna in a basin and let the water flow down the river. Fortunately, the sun god Surier assured Gunti that there would be no problems with the child, otherwise Gunti would not know how to deal with it.

Karna, who was practicing archery in the forest, suddenly felt a sharp pain in his skull, and his head was about to explode. In the depths of his soul, there was a small sun, which was supposed to emit a dazzling light, but at this time, it was slowly covered by a mysterious and soft white light, until it slowly disappeared.

Karna threw her bow and arrows on the ground, clasped her head in both hands, and curled up and rolled on the ground, trying to alleviate the pain. It was only after he rolled for a while that the pain slowly dissipated and he returned to normal.

After returning to normal, Karna slowly felt his body, and found that there was no change at all, and he didn't know how the sharp pain just now came from.

It is not clear to him that as the incarnation of the sun god, he has changed the most. The power left in the body of the sun god Suriya remained unchanged, but the hand left by the sun god to replace his consciousness and regain control of this body was dissolved by the light of consciousness that Adros transmitted to their minds through his mother.

From then on, Karna would be a newborn son of God, the son of the sun, and there would be no possibility of becoming a doppelganger of the sun god. If the sun god wants to reclaim the power on him, it is impossible unless he is killed.

Similar to him, his half-brothers, Jianzhan, Dreadful, and Arjuna, have since become independent individuals, no longer under the control of the Essence. And the power of the origin placed on them by their so-called divine fathers will be slowly mastered for them from now on, and it will be difficult to take it back.

Unless one day they fall into the world, they will be free forever.

When the changes in the four sons of the gods in the human world took place, the three lords on Mount Meru, Suriya in the Sun Palace, their changes had just begun.

These four masters, for some reason, suddenly felt that their origin power had been greatly weakened. This sudden change made them all shocked.

The loss of the origin is not a few, and it has even affected their dominance rank. Whether it was Indra, the god of wind, Yama, the god of death, or the sun god Suriya in the Sun Palace, they were all panicked, and immediately began to restrain their minds and strive to keep their consciousness close to heaven and earth.

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On the altar, the Adros dance finally ended, and he laughed, looked at the sun, and looked at Mount Meru.

"Fa Ming, you can set off now, on Mount Meru, those three masters who cut off their origin and want to incarnate in the human world to fight with the Asura clan are already too busy to take care of themselves. ”

Between the words, Adros's eyes were indifferent, those three gods were able to defeat the Asura clan in the world for their own incarnation, and this time it seemed that there were a lot of origins that were pitted by themselves. The sun god Suriya was no better.

"Teacher, is this what you said to teach the sun god Suriya?"

Manjushri, a deity who was born not long ago, she had already discovered that her teacher was definitely not a generous deity, but such a teacher made her even happier.

If even the enemy can be generously spared, I am afraid that if these disciples are harmed, as a teacher, they will not care much.

Adros looked at the sun and chuckled: "How is it possible, this is just the first step, and there is a big gift for him later, I hope he can afford it." ”

Zheng Faming clasped his hands together and said softly, "Teacher, then I'll go." ”

As she spoke, her compassionate and beautiful face suddenly changed, turning into the appearance of Garuda next to her, and as soon as she spread her wings, she was about to fly towards Mount Meru.

"Venerable Dharma Ming, please. ”

The real Garuda next to him, seeing that Fa Ming was finally about to make a move, was excited and grateful, and it was indescribable. His mother finally has a chance to return to freedom.

Garuda, who was enlightened by the Dharma, nodded, and with a force of his wings, he swayed upward, and suddenly reached the top of the nine heavens, heading towards the Heavenly Palace of Mount Meru.