Chapter 1664: The New Supreme God (4)
It's not just a few powerful god-kings who rule the rules of death who have been touched.
Among the several gods, some of the goddesses who are in charge of fate have also seen the sudden change in fate, and the already chaotic fate has become extremely turbid.
There are also powerful gods of fate, such as the intelligent giants of the Norse gods, and the three goddesses of fate try to clear the fog and see the source of the turmoil, but to no avail.
But coincidentally, whether it was Odin of the Aesirin gods, or Zeus, the god-king of the Ospirin gods, the nine-pillar gods of the Egyptian gods began to move in their hands.
One mountain does not tolerate two tigers.
Several powerful gods are all tigers and wolves, how can they sit back and watch another overlord appear in the middle of heaven and earth.
There are also some primordial gods who have also begun to appear, stirring up the storm and attracting some gods.
The priesthood involves its own strength, and the wider the priesthood is involved, the faster the divine power spreads, which undoubtedly has a direct relationship with the condensation of one's own priesthood and the improvement of strength.
......
Haim underworld, there is no entry and no exit, Qin Feng condenses the death priesthood with peace of mind.
He discovered a part of this world, the mystery of the rules of heaven and earth.
This is a huge world that is completely different from most worlds, and the rules of heaven and earth are almost completely different from the desolate world, and even many worlds.
In the Flood World, the Spirit Sea World, or other worlds.
To break through the seventeenth order, it is generally necessary to condense two opposite innate rules before you can break through and become a seventeenth-order Chaos Holy Spirit.
Oh, the Norse world calls the seventeenth order, a realm above the realm of the main god, a god king.
The Nordic world is different, you only need to cultivate a kind of heaven and earth rules, and with this kind of heaven and earth rules as a derive, you can master some of the derived heaven and earth rules, and you can directly advance to the god king.
The supreme god is to master all the rules derived from this rule, turn them into his own, and become the only one, and there is the supreme god.
In this system, the role of the priesthood is infinitely magnified, and even directly linked to one's own divine path.
In Qin Feng's view, it is like a container.
Take, for example, the priesthood of the Lord of Death.
The complete Lord of Death should be the god-king priesthood.
Any god who obtains the priesthood of a god king will have the potential to become a god king, and if he does not fall, he will be able to become a god king in the future.
Another example is the Harvest Priesthood.
This priesthood is the main divine priesthood, and any strong person who obtains it will have the potential to become the main god of the harvest, and the divine priesthood is condensed, and it can absorb the huge free divine power in the void, and the cultivation speed is ten times or even a hundred times that of others.
On the contrary, if there is no priesthood, no matter how strong the talent is and how outstanding the potential is, the cultivation speed will be a hundred or a thousand times that of a person with a priesthood at the same level.
In the Nordic world, the priesthood was strictly divided.
From low to high, it can be divided into the Broken Priesthood, the Main Priesthood, and the Divine King Priesthood.
As for the priesthood possessed by the supreme god, with the ability to rule and dominate, that kind of great existence is far from being able to distinguish between a single rank.
Let's start with the broken priesthood, which refers to a complete priesthood being broken into countless parts.
Like the god of fire.
In this huge world, countless fire gods emerge one after another, and many gods are more or less condensed into this priesthood.
However, according to the amount of mastery, the broken priesthood can be divided into demigods, quasi-gods, and true gods.
True gods can be divided into lower gods, middle gods, upper gods, and peak gods.
Above it is the priesthood of the Lord God.
The priesthood of the main god is already quite complete to a certain extent, and it is equivalent to the fruit of the condensation of a rule of heaven and earth.
Whoever grasps him and refines it is a master god.
According to Qin Feng's original cognition, it is basically a rule of heaven and earth, a main god.
But this huge world is a little weird, the thick rules of heaven and earth, unusually huge, compared to the rules of heaven and earth in the spiritual sea world, such as streams and rivers.
Perhaps because of this, this huge world, on top of one rule, can give birth to several main gods at the same time.
However, in this way, the number of main gods will also constitute a battle of the Great Dao, and any one of the main gods will greatly increase their strength if they devour other main gods above this rule of heaven and earth.
And for example, on top of some coarse rules of heaven and earth, such as death, thunder, sun, etc., it is possible to give birth to several god kings at the same time.
As the final place of the Aesir gods, the place where a large number of living beings reside, the land of the dead, the paradise of the undead, and the birthplace of horror.
The Death Priesthood that it can condense is naturally at the level of the main god, and it also has the great potential to advance to the Death God King.
On the throne, Qin Feng closed his eyes, and in the heart of his body, a godhead representing death had been born.
There was a lot of light around that godhead, and the darkness of the light faintly revealed the mystery of death, decay, withering, hunger, sorrow, destruction, and rage, and through it, Heim's underworld, a steady stream of death, and the free divine power of death merged into his body.
Bang!
The next moment, it was as if it was destroyed like a mirror.
The godhead that represented death disintegrated, turned into countless fragments, and merged into the Hongmeng Holy Power in the body.
Death on the outside, Shinto on the inside.
In the innate Shinto rules created by Qin Feng, not limited to creation, death, and space, that is a kind of appearance of Shinto.
Creation can be the embodiment of Shinto's imagination.
The same is true of space, death, and so on.
However, although the giant is the appearance, the two appearances of creation and space are very different from this huge world, such as the clear distinction, and cannot resonate with the origin of this world.
Only the rules of death, through the rules of death, can enter the depths of the huge world a little bit, and steal a trace of the origin.
That trace of origin, entering Qin Feng's body, the central innate Divine Dao rules condensed into a mass of origin was obviously growing, and in the bloodline, more heaven and earth rule power was integrated into it.
This speed is much faster than refining the essence blood of the dragon clan.
A trace of origin is worth seven or eight hundred dragon essence blood.
Moreover, there are no hidden dangers, and it will not be like in the essence and blood of the dragon clan, which needs to be cleaned up again and again from various magazines and imprints in the bloodline.
"The Lord of Death at the main god level can draw too little Origin, although it is more effective than the way I refined the essence blood of the dragon clan before!"
Qin Feng had some thoughts in his heart.
His eyes flickered, he had to find a way to become a god king as soon as possible, absorb more world origins, and strengthen the innate divine origin and improve the eternal body.
......
When Qin Feng condensed the priesthood of the Lord of Death, in the past hundred years, the entire Heim Underworld was also undergoing earth-shaking changes.
Qin Feng created several avatars of divine power, the Heim underworld was originally scattered, and the chaotic situation was sorted out in a hundred years, some powerful evil ghosts, the gods and spirits of one side, those who surrendered accepted as strong men, and those who were unwilling to surrender were all bombarded, rewarding good and punishing evil, and the place of reincarnation was being opened up.
The changes in Heim's underworld are silent, but it's not that no one notices the changes here!
Remember the mobile version URL: m.