"As I said, I have three bodies. ”

"The Dharmakaya is the supreme enlightened and perfect body, and there is no such thing as it. The wisdom of all the Buddhas in the heavens is equal to the universe itself, and there is no difference at all between the Dharmakaya bodies of all Buddhas. ”

"Retribution is the retribution body that comes from the karmic inspiration of the practice of the Buddha, and it is the manifestation of the consummation of the practice and the realization of enlightenment. This body signifies attaining supreme enlightenment, attaining the Buddhahood and manifesting the wisdom of the Buddha, and Shakyamuni is the Buddha of Lushena. ”

"Cultivating all kinds of Dharma for all sentient beings until they have completed their cultivation, because of their cultivation power, they can be free to appear in various bodies in response to sentient beings, and manifest and educate sentient beings, which is called the corresponding body. Shakyamuni Buddha is the embodiment of the world. ”

Behind Shakya, two images of the Buddha appeared, both of which were pure and solemn, difficult to see. Adros opened his eyes and wanted to take a closer look at the two Buddhas between the virtual and the real, but he was always blocked by the inexplicable Buddha power and couldn't see clearly.

In the end, Adros finally gave up seeing the existence of the two Buddhas behind him, although he came to the world with a burning lamp, but at this time, the Buddha's merits were already on the burning lamp, and he forcibly deduced it, I am afraid that it would affect his own path.

"Lao Tzu gasifies the three clears, if you come to evolve the Dharma body and report the body, all the sages and saints are different from the law of non-action, which is really wonderful. ”

Adros was amazed, Shakya's evolved supernatural powers, with his current practice, he couldn't see who was higher and who was lower than the one qi and the three clears. The Dharmakaya embodies the Buddha itself of the Dharma, the body that has attained the Buddhahood through the practice of the Dharma, and the body that should be both an incarnation and a body that manifests according to circumstances.

These three bodies, and the morality of the Yuan Shi Lingbao, probably only when they meet face to face, maybe they have the answer.

But whether it is a Buddha, Dharma or Sangha, or a Taoist person, I am afraid that they will not cling to the name and compete with each other. It's like right now, if you come and meet Taishang in the world, but I'm afraid you won't fight. Not to mention, it is impossible to let the Yuan Shi fight with the Buddha, and the Lingbao and the Buddha Fruit fight against each other.

Of course, I have to admit that if you come to view the wonder of the three clears of the Taishang gas, the Dharma body should be the law of repaying the body. In later generations, there was a saying that Lao Tzu turned Hu into a Buddha.

"There are no two retributions for the law, all of them are for the great sun, and the light shines all over the world, which is indeed the supreme wonderful law. ”

Taishang also saw the manifestation of Nyolai, and what he saw was naturally above Adros, but he saw the difference between the three bodies and the three Qings. The Dharma body does not appear, the body is hidden and appears, and when it is manifested, it is the Dharma body of the great day.

In Shakya's hand, he smiled: "Indeed, the Dharma is the same, if it is forcibly compared, it is only between the primordial spiritual treasures, you can see the gathering of the Dharma, but you can't see the true appearance of the Buddha." ”

After he finished speaking, the two vague images of the Buddha behind him merged in one place. Then, he joined with the Buddha and became a boundless Buddha, pure and compassionate, solemn and immense, and boundless merit.

This giant Buddha stretched out his right palm, pointed to the sky with one hand and the ground with the other, and said in his mouth: "Heaven and earth, I am the only one." ”

This is a sentence that is exactly the same as when Shakya was first born, and it is spread all over Zhoutian.

Then, with the Giant Buddha as the center, an empty realm evolved, boundless and vast, and there was no edge in the four dimensions. This realm is similar to the Xuanling Immortal Realm, but it is different.

In this realm, there is a trace of the mysterious Taoist intent of the Xuanling Immortal Realm, but there is a trace of solemn Buddha intent.

"Taishang opened up the Xuanling Immortal Realm for the Golden Immortals, which is the first-class merit since the evolution of the Heaven and Earth Divine Domain, and it is the merit of opening the heavens. Today, I contemplate the wonderful meaning of the Xuanling Immortal Realm, open up the Buddha land, and make it a place for the Bodhisattvas to attain supreme enlightenment, and a solemn Buddha land for the Bodhisattvas. ”

As soon as Shakya finished speaking, the Buddha took the Bodhisattva solemn Buddha land and slowly disappeared in front of the Bodhisattvas and gods, only the remaining Buddha Buddha was still under the Bodhi tree, smiling.

When the solemn Buddha land disappeared, Adros saw that one east and one west of this Buddha land had a pure land, and in the pure land, there was a big Buddha who was talking about the Dharma.

The pole of the East, this big Buddha has two arms on one side, with Vedic glass blue as its skin color, wearing three clothes, the right hand is vowed to hold the medicine hezi, the left hand is off the medicine bowl, the bowl is full of nectar, which can cure all the diseases of sentient beings, with 32 phases, 80 with good, with the vajra posture to live on the lotus moon wheel throne.

"All sentient beings in the world are suffering, and now they are in the midst of the three poisons of greed, hatred, and ignorance, in order to eliminate all sentient beings' diseases, make their bodies and minds happy, save the source of sentient beings' diseases, cure the chronic diseases of ignorance, and eliminate all calamities, I am the world's healer, and I am the Medicine Buddha. ”

In the west, the right hand hangs down, the palm is forward to make a wish seal, the left hand holds the lotus flower, symbolizing the removal of all troubles, and the hand makes the wish seal, symbolizing the introduction of sentient beings, in the middle of the eight-leaf courtyard of the central platform, the body is white and yellow, and sits on the lotus flower.

"Immeasurable light, immeasurable dharma, immeasurable longevity, immeasurable phase, immeasurable building, all Buddhas are equal, immeasurable and innumerable, see Amitabha Buddha, that is, see immeasurable Buddhas. ”

"Eastern Medicine Buddha vs. Western Amitabha?"

Adros muttered to himself, sure enough, how can there be so many Buddhas in the world, most of them are doppelgangers who manifest as they come.

"Dare to ask Taishang and the emperor, if the Buddha Land imitates the Immortal Realm, I am willing to respect the Jade Emperor as the Great Heavenly Venerable, I don't know how the Heavenly Court will treat my Buddha Land?"

"Bodhisattvas are the same as golden immortals, and they are not called gods in heaven, but they can enter the world and cross people. If you are interested, you can go to the Lingxiao Treasure Hall in person to discuss with the Great Heavenly Venerable. ”

Taishang is not interested in caring about the status of the Buddha Land in the Heavenly Court, and Adros doesn't want to ask too much, after all, the Buddha Sect is still a little involved with him, and he is not easy to say.

"Then I, in the Heavenly Demon Realm, also want to worship the Jade Emperor as the Great Heavenly Venerable, I don't know if it's okay?"

Bo Xun suddenly spoke, and then with his mind as the center, a realm unfolded, from virtual to real, and from real to virtual, in the Indian god domain, six out of the twenty-four days were integrated into this realm.

Although this realm also exists independently and is not affected by this world, it is a realm of idealism, and the destruction of heaven and earth cannot affect it in the slightest.

However, it is different from the Xuanling Immortal Realm and the Bodhisattva's Majestic Buddha Land, and there is no guidance similar to the way of the Taishang Nyorai, which transcends the realm, but is just a simple realm.

This realm, just like the Emperor Township Divine Land opened up by Emperor Taitian, can accommodate all the gods who practice to come to this realm, and let them open up the divine realm and the kingdom.

But unlike the Emperor Township Divine Land, which prohibits the gods from fighting life and death, in this realm, the gods can fight at will inside, and it doesn't matter if they are killed or disabled. As the lord of the realm, Bo Xun will not care, let alone care.

Use the next heaven to make it, fake his pleasures, and play freely, so it is said that he is free.

If the gods and spirits who live in the Heavenly Demon Realm can't play freely, then Bo Xun will be of little value to himself when he opens up the Heavenly Demon Realm.

It wasn't until Bo Shun evolved into the Heavenly Demon Realm that Adros could be considered to be safe and clear about Bo Xun's path.

The Divine Lord Marduk, who constantly broke through the barriers of the Divine Domain and accommodated all the Divine Domains, was to evolve a realm that could connect any cultivator and god. Even the Golden Immortals and Bodhisattvas, as long as their minds move and they want to enter the Heavenly Demon Realm, they can enter and come out at will.

The demon lord Bo Xun, with the devil as the way, and the grinding as the way, not only observes the pleasures of the heavens, but also obstructs the gods, and achieves his own way of demons. The Heavenly Demon Realm is not like the Immortal Realm and the Buddha Land, which leave guidance, but is a realm opened up by one party in order to help Bo Xun transcend.

Maybe one day in the future, when the Heavenly Demon Realm continues to develop, and the Demon Dao of the human world is prosperous, whether it is the Immortal Dao or the Buddha Dao, it cannot be compared, Bo Xun will be able to transcend the master and truly become a demon.

"The Buddha and the Demon King want to enter the heavenly court, this is a blessing for the heavens, I have a banquet with the emperors in the Lingxiao Treasure Palace. When the Heavenly Court truly announces the establishment of the Heavenly Court to the heavens, please enter the temple for a while. ”

Although Da Tianzun didn't come over, everything that happened here was shown in the Haotian Mirror. His voice passed directly through the Great Snow Mountain and appeared in the place where the gods and bodhisattvas were.

"In the coming day, I should enter the heavenly court to pay homage to the Great Heavenly Venerable and the emperors. ”

Shakya clasped his hands together and smiled at the east.

Bo Xun also smiled and said: "I heard that in Kyushu, there is a peach god fruit, which is extremely delicious, and I will definitely come to taste it when the time comes." ’

"Okay, then I'll be in the heavenly court, waiting for the two of you to come. “

······

Shakya and Bo Xun, successively evolved the Bodhisattva's solemn Buddha land and the heavenly demon realm, Taishang stroked his beard and smiled, and put away the Taiji Golden Bridge. Then he nodded slightly towards Adros, and continued westward on the green ox.

He came here for the purpose of demonstrating the Mystic Law to the gods and to advance the evolution of the heavens. Since it is called the heavens, it is naturally impossible for only the Xuanling Immortal Realm to exist.

Before leaving, Taishang glanced at the Bodhi tree next to Shakya, and a mysterious light shot into the tree. Then he didn't look at it, and said in his mouth: "The face of Confucius, only the Tao is followed." The Tao is a thing, but it is in a trance. In a trance, there is an image, and in a trance, there is an object. There is a fine in it, and the essence is very true, and there is ······faith in it."

The sound is like the figure of the Taishang, gradually ethereal, gradually invisible, inaudible, even the same as the mighty purple qi that came with the Taishang, it seems that the merit has retreated, and it does not reappear.

"I am too forgetful, transcendent of life and death, but I still have to walk in the world for a lifetime, I really envy his freedom and ease. ”

Shakyamuni sighed slowly, then turned to look at the Bodhi tree next to him, and the same Buddha light hit it.

A few years later, this Bodhi tree took shape, which not only cultivated the golden immortal method of the Taoist Gate, but also proved the Bodhisattva status of the Buddha Gate. He is the first person in the heavens who is proficient in Buddhism and Taoism at the same time.

······

Shakyamuni took the bodhisattvas and his disciples to walk on the earth and began to preach to the world the method of enlightenment in Buddhism. At the same time, he is also teaching the Dharma to the bodhisattvas to help them go further.

The three creation gods of the Indian Divine Domain looked at each other, and then decided to have a good talk with this Venerable Shakya. The Indian Divine Domain has its own Dharma, and if the Dharma is to be preached, it will inevitably subvert the entire Divine Domain.

The Dharma can be transmitted, but they can't rely on supernatural powers to spread the Dharma, otherwise, they don't mind erasing the world they have opened up and opening up a new world that only respects the Dharma.

Although Shakyamuni and the Bodhisattvas have the majestic Buddha land of the Bodhisattva, they do not necessarily have to reside in the Indian gods. However, the way of Buddhism lies in the sentient beings, and if the heavens and the earth destroy the sentient beings, the Dharma will have no value in existence, and the bodhisattvas are afraid that it will be difficult to go further.

The three gods of India also saw this, although their strength was not as good as Shakya's, they also dared to compete with him.

"Your Excellency, I want to ask you for something, I wonder if you agree?"

Ever since he saw the way of Shakya, Mingzun's face has not been calm, until Taishang, Shakya, and even the three gods of India have left, and he finally asked Bo Xun for help.

(I don't know, it's thankless, and it's time to spend so much time writing and describing Buddhism and Taoism if anyone is watching.) Speaking of which, when this book began, it was originally written to promote the obscenity of all directions. Writing this, I want to be famous for not writing down, but that group of authors lost friends, but they laughed and didn't say anything one by one, it's really ····· ）