Midoro lived in the eastern part of India, and was originally free and happy, so he got up and walked around the world when he was interested, and stayed in the temple to practice yoga when he was bored. But since he went to the world a few years ago, he has been haunted by a god.

The deity, who called himself Allah, found Midoro and began to preach to him about the path of faith, asking him if he would be interested in following it.

Of course, Mitara is not interested, he is now studying yoga and feels that he has entered the doorway, and in a few hundred years, he should be able to become the master of Indra's level in one fell swoop, so why turn to other paths.

Besides, the path of faith that Allah has shown him seems to be not only the path of faith, but also the path of believing in Him. In his heart, Midoro was extremely repulsive to this kind of path.

He politely refused, but the master did not give up, believing that Midoro simply did not understand the power of the way of faith, and continued to follow Midoro and preach to him.

"Midoro, what do you think of the Fa-rectification of the Hindu Divine Domain?"

As if knowing Midora's attitude towards the gods of the Hindu realm, Allah began to ask about Midoro's attitude towards the Dharma.

Midoro was stunned, looked at this kind and compassionate god, and secretly sighed in his heart: "Is it finally here?" Although he has only known the master in front of him for a few years, listening to his words and deeds in the past few years, he can clearly see that the spearhead of this master seems to be the Dharma of the Indian Divine Domain.

"The Fa-rectification is the law of the world, the law of heaven and earth, but it is not my law. ”

Midora didn't have much belief in the Fa-rectification in the first place, and even many times what he did deviated from the Fa-rectification. He also thought about following the guidance of the Fa-rectification and embarking on the path of domination, but after all, it was contrary to his intentions.

When he said this, Midoro's humble and fat face showed a trace of bitterness. He also doesn't like the Fa-rectification, but what can he do? The Fa-rectification is the Fa-rectification, which was set by heaven and earth and the gods, and he can't change it, and he can't change it, and he can't change it.

When the Fa-rectification was first drafted, he put forward his opinions, but his pitiful opinions were completely ignored.

"Since it's not your Fa, why don't you show me the Fa that the Path of Faith brings to you?"

Yahweh smiled slightly, since he was separated from Maldok and Adros by the Ganges River, he assumed the name of Allah, and began to wander around this divine realm, by the way, trying to find some local gods to pass on the way of faith. The first deity he found and thought was the god Mitara in front of him, who had been in charge of the light and day of the Hindu gods.

Midoro's fat smile was a little more bitter, and he said helplessly: "Allah, let me tell you the truth, I really have no interest in the way of faith, and it will not do you any good to force me to follow the path I don't want to take." ”

Yahweh shook his head: "Let's go, it's not interesting for you to sit in the temple, come out with me, maybe you will be interested in the way of faith." ”

He didn't care if Midola agreed or not, so he dragged the other party out. Although this fat god is so beautiful that he doesn't meet his eyes, his talent potential, and even his fit with Yawei's path, make him reluctant to let go.

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"Begin, Brahma. ”

Vishnu's mighty voice spread through the heavens and the earth, and then a slightly old voice answered, and then the Dharma of the living Lord Brahma appeared next to Mount Meru in the middle of the heavens and the earth.

On Mount Meru, all the gods, asuras, gandharvas, and other beings looked up at the huge dharma form of Brahma. Although they know less about the gods of Brahma than Shiva and Vishnu, they can still distinguish the most famous aspects of Brahma at a glance.

The four arms and four faces, corresponding to the four directions of east, west, north and south, wearing a golden crown on his head is a symbol of his supreme status, a long white beard is the embodiment of his supreme wisdom, and stepping on the creation lotus flower is a symbol of all the existence of the universe and nature.

Unlike other Hindu deities, Brahma did not hold any weapon in his hands, but in one hand he held a spoon-shaped token for his oath that he could sacrifice for heaven and earth, and in one hand he held a jug of water representing the beginning of all things and covering everything. In the other two hands, Brahma holds a string of rosaries, which are his timers for calculating the passage of time in the universe, and the Vedas, which symbolize the initiation of anuttarayoga by him and the other two deities.

Brahma's body is huge, standing beside the towering Mount Meru, and he is even taller. He chanted the Brahma mantra in his mouth, and the entire Mount Meru began to shake.

The gods and goddesses on Mount Meru, Asura and others, were suddenly shocked and hurriedly asked about Brahma.

Brahma smiled and said, "You don't have to worry, Vishnu has to perform great rituals, and Mount Meru needs to be temporarily placed on the seaside." After he finished speaking, Mount Meru rose into the air, accompanied by him, and headed south.

What is Mount Meru, one of the two most iconic sacred mountains in the Indian divine domain. Since the beginning of the opening of heaven and earth, this sacred mountain has been located in the most central position of the divine realm, standing still.

But now, the gods, monsters, and humans of the Indian Divine Domain, all the sentient beings who have seen Mount Meru, can see this sacred mountain flying into the sky.

The shock brought by this scene made all living beings tremble. The gods knew what was going to happen and didn't panic, but humans were different, they didn't know what Vishnu was going to do, so they hurriedly ran to the temple and asked the gods.

Fortunately, Shiva and the priests of Vishnu kept preaching to the kingdoms that there was nothing important. The Brahmins and Kshatriyas, who were in power, soon received the news and reassured the people under their rule.

Of course, their people, all above the Shudras, and the untouchables below the Shudras, all fell on their knees and prayed to the gods for forgiveness.

For them, they have always accepted a kind of seriousness, they have been sinful since they were born, they have been rejected by the gods, and when they die, it must be that the gods really can't bear that they are still alive in the world.

The appearance of huge mountains running through the air made these people under the Shudras begin to think that the gods were finally going to punish them.

However, when the mountain passed, the heavenly punishment they had been waiting for did not come, and finally reassured them, and the gods only intimidated them this time, and did not intend to kill them.

Of course, this had a great effect on their hearts, and they became more aware of their own sins, and became more convinced of the words of the nobles of other classes, and began to suffer in silence from the time they were born.

Brahma took Mount Meru to the edge of the South China Sea, Shiva and Vishnu have already brought many gods to wait on the seaside, and many gods are coming in an endless stream to witness this seems to be one of the grandest rituals since the opening of heaven and earth.

The last time the gods knew about it like this, it was probably the time for the gods to swear to heaven and earth and jointly establish reincarnation and the Fa-rectification.

When Ganga Goddess Ganga came over with the doppelganger of Adros, basically the gods of the Indian god realm had already gathered here.

Shiva, Lord Vishnu, and Lord Brahma, the three great creator deities stand on Mount Meru, and in front of them is the vast South China Sea. And the other gods, all stood behind them.

These gods and goddesses include the gods on Mount Meru, headed by Indra, the god of wind, Ayoni, and Sumo, the god of fire; the gods and spirits outside Mount Meru, headed by the god of the sun, the god of the moon, Chandra, and the god of death, Yama; of course, there are some gods who are unwilling to be included in these two sides, such as the god of wealth Kubira, the god of medicine, the god of medicine, the god of love, Gama, etc., the god of storms, the god of storms, the god of fierceness, the god of madhara, the god of priests, the god of priests, the goddess of language, the goddess of language, and the goddess of the mother, Attida.

Among the gods, there are several gods who are very special, one is the moon god, the former moon god is Sumo, but since he was cut off by the birth lord Brahma to cut off his mastership, he was taken away by the sun god Surya's subordinate Chandra, although Chandra is not yet the master, but because of the connection between the sun and the moon, he has the help of Surya, and it is more convenient for the god to get the throne.

Gamar, the god of love, the gods can only perceive him here, and no god can see his true figure. It is not because the god of Eros is strong enough to avoid the gods, but because he once shot Shiva with an arrow of love in order to help Shiva regain love. Shiva began to fall in love with this, and when he understood the truth, he became furious, the third eye on his forehead opened, and the sword of flame devoured the goddess of love, destroying his form. Later, if it hadn't been for the rescue of the World-Honored Vishnu, his soul would have been burned by the terrifying flames that destroyed the world.

There is also the god of medicine, Shuangma Tong, this handsome and innocent deity, and few gods know whether he is male or female. The most amazing thing about the two horse boys is that he is one and two gods, one god, with two physical bodies. It is said that when he first appeared in the world, because he vowed to diagnose and cure all diseases in the world, in order to facilitate the test of pharmacology, heaven and earth gave him an extra body to facilitate his experiments.

There are also other powerful beings who are not gods, such as the Asura tribe led by the four major Asura kings such as Rahu, the dragon and snake tribes led by Bhasuji and Tashaka, and the major human immortals.

"Goddess Ganga, what are you bringing an exotic god over?"

When the avatar of Adros appeared before the gods with the goddess Ganges, the mother of the dragons and serpents, the daughter of Dasha, the god of life, and the granddaughter of Brahma, Gadlu was the first to stand up and accuse her.

When Ganga was still a princess with the King of the Snowy Mountains, the sisters had a very bad relationship with Gadlu and often fought. Later, however, Parvati, the goddess of the snow-capped mountains, became the goddess of Shiva, and Ganga became the goddess of the Ganges, and Gadlu did not dare to challenge their sisters anymore.

But now, Gadlu's confidence has come again, and this confidence comes from her many children. At the beginning, the god of life, Dasha, married his thirteen daughters to his brother, who was also the son of Brahma, the god of medicine, Kayabo, and the daughter of Dasha were combined and gave birth to many monsters and monsters.

Among the monsters and monsters, the most powerful group is the dragons and snakes born to Gadru. These dragons and snakes have some characteristics close to those of dragons, but they are essentially snakes, and their brothers and sisters, a thousand in all, are called the Doga tribe, led by the king of dragons and snakes, Bhasuji and Dorshaga.

In this thousand-year-old Doga snake clan, there are already hundreds of them who have the strength of the main god level, and the entire Indian God Domain is a little afraid of them. Therefore, Gadelu, as their mother, feels that the tide is rising and can tear up with his old rival Ganga again.

However, she only dared to talk to Ganga, the goddess of the Ganges, and changed to Ganga's sister, the goddess of the snow-capped mountain Parvati here, she definitely didn't dare to say more, you must know that Shiva's temper has not been too good.

Ganga glanced at Adros behind him, and then said lightly: "This exotic god is already my god, and he can be counted as our Indian god, what does it have to do with you if I brought him over?"

"Sister, forget it, we haven't fought with Goddess Ganga for hundreds of years, so there's no need to make a fuss about this little thing. ”

Next to Gadlu, her sister, Vinada of Kayabo, the god of medicine with whom she was married, comforted her sister and rose up. Over the years, because of the relationship between the eldest son, Vinada's temper has been much better than back then.

Gadlu said angrily: "Immortal nectar is such a precious thing, how can it be given to a foreign god casually? Even if he is really your god, he is not qualified to receive this magic medicine for the time being. If you don't need to contribute to the co-authorship, don't you cherish this magic medicine at all?"

Gadlu looked at his sister coldly and said very dissatisfied. Because the World Venerable had already said that this time the Dharma would require the help of her sons, so that she would realize that the magic medicine would have her share.

"Yes, how can an extraterritorial god be qualified to enjoy the nectar of immortality?"

Behind the sun god Suriya, a deity also spoke, and when this voice appeared, Vinada was saddened and looked at it with a sad gaze. The deity who spoke out was none other than her eldest son, Aruna, the goddess of the dawn and the goddess of the sun, Suriya.

When Vinada's sister Gadlu saw this scene, she couldn't help but snort coldly, this sister of hers likes to compete with herself and compare herself with herself since she was a child, and now she compares herself with something.

Thinking of this, Gadlu proudly glanced at his children, on the other hand, Vinada, two children in all, and one of them regarded her as an enemy.

Beside Vinada, a young man with a human face and a bird body, who looked very strange, but who looked very brave, hurriedly came to his mother's side, and with a pair of eyes like eagle eyes, he glanced coldly at Aruna, the god of dawn.

Aruna, the god of dawn, couldn't help but be angry when he saw his brother staring at him with such a gaze, and he was also cold.

The two brothers of the same mother, in their eyes, turned out to be murderous.