"This bodhisattva has incredible power and divine power, and has become a Buddha in the immeasurable eons of the past, and his name is Dharma Ming Nyorai. However, with the power of great compassion, he wants to initiate all bodhisattvas to reach out to sentient beings and manifest the bodhisattva form. ”

This is what the great supernatural person who rose up in humanity later, Adros did not expect that he should be here, he used the technique of star preaching to deduce the future, and he knew that the Venerable Dharma Ming who was given his name in front of him was the later Great Compassion Bodhisattva.

Zheng Fa Ming put away the Fa Xiang and clasped his hands together again: "Thank you for the teacher's name." ”

Adros smiled and nodded towards the Fa Ming, and then swiped into the void, and suddenly in the void, a kind of appearance appeared, with the Fa Ming as the prototype, with a solemn and graceful demeanor, wearing a crown on his head, wearing a white heavenly robe, and a close-fitting Luo skirt or brocade skirt at the waist. Zheng Fa Ming's eyebrows are like a small moon, his eyes are like double stars, and with this outfit, he is beautiful and dignified, and he is indescribably kind and easy-going.

"Since it is for the benefit of all sentient beings, why not follow the wishes of sentient beings and take the other way to meet sentient beings. ”

Since what was in front of him was the Fa Ming, Adros simply disguised herself in the future and put on her disciple accordingly.

Zheng Faming nodded slightly, didn't ask much, and directly changed from his teacher's meaning, and became the image that Adros incarnated in the void.

"Teacher, I also want to change my name, I don't want to be called Lucky Goddess, and I don't want to be called Lakshmi anymore. ”

The auspicious goddess suddenly said to Adros in a charming and slightly coquettish tone, which made him stunned for a moment, and then smiled, this god has not been born for a long time, this is probably after being familiar, it is revealed in front of his nature.

"Lakshmi, when you become the ruler, I'll give you a name, okay?"

The auspicious goddess shook her head again and again: "It's not good, I've just joined the WTO, and I don't know what year or month I became the master." Lakshmi's name is not what I wanted, and I don't want it for a long time. ”

Zhengfa Ming glanced at the auspicious celestial maiden, her eyes seemed to be smiling, and she probably understood her intentions in her heart. This goddess who came out of the sea of milk stirred by Vishnu was also named by him, and naturally has an inextricable connection with Vishnu. She did this, probably because she wanted to cut ties with that Creator World-Honored One.

Dharma Ming can understand, Adros naturally understands, and he knows even more that if he replaces the name that Vishnu has taken, and cuts off the possible future connection between the auspicious goddess and Vishnu, in fact, he will have a cause and effect with Vishnu.

The power of cause and effect is not too powerful among other god domains, but in this god domain, it can be regarded as one of the most prominent laws. There is cause and effect, there is effect and there is a cause, up to the master, down to the mortal, all in cause and effect.

Moreover, mortals may fear evil consequences, but the Lord fears evil causes. His name may have been given to him, perhaps to disrupt Vishnu's destiny and marriage, and this cause and effect can be regarded as great.

But Adros was not afraid, he came to this god's domain just to see the situation. However, since he has made a bet with Mardok and Yahweh, there will still be a big war with Vishnu sooner or later, so why care about more cause and effect and conflict?

"Since you want me to give you a name, I will give you the name Manjushri. ”

Manjushri is wonderful, it is to praise the goddess's unparalleled appearance, and the teacher is still auspicious, which is the origin of the goddess, so that she can not forget.

Adros gave her this name, it can be said that he has great expectations for her, and he also hopes that the disciple in front of him can really be as pure and unstained, wise and compassionate, and pure and free as he expected.

Manjushri thanked the teacher for giving him his name. ”

The auspicious goddess, or Manjushri, was so happy in her heart that there were tears in her eyes. From the moment she was born, she was heard by the World-Honored Vishnu, and she came back to marry her in the future.

She didn't want to be Vishnu's wife for no reason, so when she was born, she wanted to recognize Vishnu as her father, so it would be difficult for him to do so. Unexpectedly, she was rejected.

The auspicious celestial maidens who had been rejected had already given up their resistance and were ready to marry Vishnu as the second lady at any time. But Vishnu should not let the auspicious goddess temporarily follow the goddess of the Ganges to learn the things of the world, in the past so many years of Adros's words and deeds, subtly, this goddess has already given birth to a trace of not believing in the Dharma, not respecting the destiny of heaven, where is willing to marry with peace of mind.

So, she left the goddess Ganges, who was appointed by Lord Vishnu as her guide, and followed Adros and worshipped Adros as her teacher. At this time, she even blessed her soul and directly asked Adros to result in this cause and effect in the way of asking for a name.

Fortunately, her teacher did not refuse, and really gave her a name as she wished, and took over the cause and effect.

At this time, the Vishnu deity, who was on Mount Meru, suddenly moved in his heart, feeling as if something major had happened, and hurriedly deduced the changes in the Three Realms in his heart to see what had happened.

Vishnu is the world-honored one who guards the heavens and the earth, and he has immeasurable supernatural powers, especially about himself, which is easy to deduce. After a little deduction, he found the slightest change, and he was trying to find it along the line of cause and effect.

Suddenly, a quaint and leisurely bell rang, interrupting all his calculations.

What kind of bell is this, so powerful?

This is not the first time that Vishnu has heard this bell, not long ago, when it seemed that there was a vision of heaven and earth about to happen, it rang once and suppressed all the visions that were about to happen.

It's a pity that when Vishnu went to Kyushu, the Taiyi God had disappeared, otherwise, he would definitely know that the original owner of the artifact that sent out this bell was the great god whose name he had heard for a long time but had not had the opportunity to meet.

Adros gently shook the Chaos Bell in his hand, now is not the time to let Vishnu and the others target him, let's see how effective Malduk and Yahweh have been recently.

The strength of the two of them is far beyond himself, and Adros speculates that they are not under Shiva at all, and it is best to let the two of them come first.

"Dharma is clear, Manjushri, reincarnation has been contemplated, let's go to the human world and have a look. ”

Before leaving, Adros glanced to the side, the clerk of the underworld, who was covered in cold sweat and trembling, as if he was afraid that Adros would kill him.

He thought too much and killed him, and Adros could not directly control the reincarnation of India at this time, so there was no need to offend Brahma and Yama.

After Adros left Hell, the clerk of hell was pardoned, and the tight strings in his heart were finally loosened, and he hurriedly bowed and worshipped, worshiped to the sky, and asked the living Lord Brahma to meet him.

Brahma, the creator god, is extremely peculiar, although he is not worshiped and revered by sentient beings, but in general, sentient beings want to ask for something, and he will respond more.

Of course, the sentient beings mentioned here do not include the sentient beings under the Kshatriyas. Among the human beings, he only responds to the requests of the Brahmins and some Kshatriyas, and among the non-human beings, there are all kinds of kings with supernatural powers who can ask for him.

This scribe in hell, the deity who records the life and death of all the dead, was originally created by Brahma, and naturally he can ask Brahma to appear.

"Chitragubota, why are you asking me for advice to be so anxious?"

As soon as Brahma looked over, he knew that the hell clerk was unstable and seemed to be greatly frightened.

Chitra Gubota hurriedly told Brahma what had just happened. The god of medicine, the two horse boys, turned his back on the Dharma, achieved the masterdom, changed his name to the Dharma, changed his name to the Dharma, and the auspicious goddess changed her name to Manjushri, and the three masters and apprentices seemed to be extremely dissatisfied with the Dharma, and Chitra Gubota did not dare to omit all kinds of things.

"I know everything you say, and I'll see it later. Don't worry, just do your thing in hell. This kind of struggle is no longer something you can get involved in. ”

Brahma appeased the scribe of hell and, without saying much, left directly. I don't know what he thinks, he didn't mean to tell Shiva and Vishnu everything that Chitra Gubota said, but he silently investigated Adros's whereabouts in the world.

For several years, he did not find the whereabouts of the three Aderos masters and apprentices. On the contrary, inadvertently, he discovered another strange thing.

In the Hindu gods, there are many gods between heaven and earth, and human beings can worship them from the three great creator gods down. In addition, the gods often appear in the world, so human beings also know which are the real gods between heaven and earth.

However, the power of sacrifice is not possessed by all human beings, and among the human beings in the Hindu divine domain, only Brahmins can sacrifice to the gods and ask for the blessings of the gods.

Other human beings can worship the gods, but they are not allowed to sacrifice, let alone ask for blessings on their own. However, because there were some immortals among the Kshatriyas, they could also worship the gods in the temples erected by the immortals, and they received a little bit of Brahmin's brilliance.

Under the Kshatriyas, Vaishyas, Shudras, rebel people, and untouchables were absolutely not qualified to sacrifice, and no one dared to worship the gods on their own.

This time, Brahma suddenly set out to investigate the world and suddenly found something unusual.

Among the Shudras and untouchables of the Indian countries, they began to worship the gods, and they were very religious. Brahma's heart moved, which god dared to be so bold and accept the sacrifice of the Shudras and the untouchables in the face of the world's condemnation.

In the past, when the Dharma was established, the gods made a pact that the gods could give blessings to those under the Brahmins on a voluntary basis, but they should never be allowed to worship them.

When a god does this, it is a slap in the face to all the gods who made the covenant, including Brahma himself.