The battle between the two god domains has made another type of cultivator emerge in the Indian god domain today. The methods they practice are different from the various wonderful methods of the Hindu gods, which use yoga as the source and meditate on the way of suffering.

In this kind of practice, one never cares about one's own physical realm and soul realm, and always disturbs the cultivation of others as one's own practice. Their tongues are full of lotus flowers, and they have all kinds of incredible and mysterious means,

These practitioners either tempt other practitioners with things such as lust, wealth, fame, etc., or they intimidate them with poverty, fear, hunger, and so on, so that they cannot carry out arduous cultivation and deep concentration.

This kind of heterogeneous practitioner is resisted by Brahman, Shaman, Jain, and other practitioners, and their practice is called magic, and these practitioners are also called demons.

Demons, grinding also.

Perhaps the purpose of their kind of cultivators is to sharpen other cultivators.

The founder of this lineage, who incarnated as the Lord of Heaven, was one such being.

You don't need to cash in your own musical equipment, but use the next day to make it, fake his pleasures, and play freely, so it is said that he is free.

This is not only about the God of Bosun, but also about all the practitioners who aspire to this path, all the beings who dwell in this heaven.

He is free, but the way of Bo Xun, and in addition to Bo Xun, there is also the way of Marduk. And this time India, it is the place where the two realms of Marduk and Bosun merge.

The city of Gaya, a large city that had now been conquered by the Persian army, was almost entirely occupied by Persian soldiers in the surrounding cities.

The Mora, the Kassan, the Kusara, Magadha, the Panjala, and the Vajagi, all of the so-called great powers in the Hindu Divine Domain, were now all part of Darius' vast empire.

However, for the not very powerful city of Gaya, the Persian army did not choose to attack, from Darius, the great monarch, to ordinary soldiers, all waiting for the end of the war of the gods.

Under the Bodhi tree, a middle-aged man with curly hair is meditating with his eyes closed, trapped in a vacuum, thoughtless, but looking at everything in the world.

In the sky above, the golden light and black light reflected each other, illuminating the entire Indian god realm.

When these rays appeared, Malduk stepped out of the end of the light, and he turned into the heavens, and a seven-colored light fell on him.

And Zhou Tian was surrounded by gods and bodhisattvas, all of whom just quietly watched the Babylonian god or Indian demon lord slowly walk under the Bodhi tree and towards the middle-aged man who was meditating.

At first, the Bodhisattvas wanted to stop what Bo Shun was doing, and they fought with the Persian side of the Persian side, trying to stop the progress of the Persian gods as much as possible, and buy time for the Shakyamuni Bodhisattva under the Bodhi tree.

However, the master of the Persian Divine Domain, combined with the power of several Divine Domains, plus the Bo Xun Demon Lord himself, is extremely powerful, and if the other gods of the Indian Divine Domain do not make a move, they will not be able to stop it at all.

After Bo Shun killed the five Bodhisattvas of Viva, Abandonment, Vaisha, Detention Sun and Kana Hanmuni, Shakya Bodhisattva, who was sitting quietly under the Bodhi tree, finally made a move, and although he was still in the meditation, he still had to fight with Bo Xun.

He has no choice, the three creation gods in the Indian God Domain don't make a move, and the teacher who burns the lamp doesn't show up, maybe in the Indian God Domain, he can stop this demon lord.

What Shakyamuni seeks to prove is not the so-called Dharma of the three creation gods, and they are naturally unwilling to act for Shakya. What's more, even if they wanted to, it was unlikely.

Yahweh, Mingzun, and Amunrah of Egypt came across the realm to witness this long-awaited battle when Bosun set out his hand.

With the three of them watching, Shiva, Vishnu, and Brahma had no choice but to accompany them in the void. Who knows if these three gods, especially the Yahweh god who has some old grudges, will suddenly come to the Indian god realm as well.

Then, the six bodhisattvas Maitreya, Manjushri, Pugen, Avalokiteshvara, Jizo, and Kasya, also stopped fighting with the masters who had come from afar from Persia, and quietly watched the two powerful beings who were about to meet in the world.

This was the first time that Bo Shun met Shakya head-on after the Battle of Kulu. Prior to this, many of Bo Xun's doppelgangers, like the disciples who walked the way of Bo Xun, were just disciples who often made trouble and left Shakya.

An illusory army of weapons and shapes came to Shakyamuni to conquer and destroy him. At the same time as the army arrived, there were all kinds of visions of heaven and earth, amazing meteor showers falling, black fog brings lonely darkness, the sea and the earth vibrate, the sea flows backwards, the mountains collapse and the earth cracks, the wind roars, and the sun and moon have no light.

It was a sign of the coming of the end times, ravaging almost the entire Hindu gods, causing mortals to kneel and gods to fear.

This is a struggle between Bosun and Shakya, and no existence has intervened to stop it, and all kinds of visions of heaven and earth are constantly changing, and no master or bodhisattva has erased these visions.

Even removed those Bodhisattvas and the Babylonian Triple God of the Universe, the Sun and Moon Twin Gods, and the Female Hades, because they were worried about the outcome of this battle, they were a little closer to the center of the battle. The other lords and gods are far away, including the Hittite gods, the Persian gods, and even the Egyptian gods.

At this time, it was the last year of the thirty-six years that Marduk had agreed with Mingzun, and at the moment when Bo Xun made his move, Mingzun used his supernatural powers to make the ruler of Persia understand the past and know the existence of the supreme god Ahula.

Of course, these have no effect on Bo Xun, he knows that Shakya is powerful, and he has come with the general trend of the unity of the gods and realms, hoping to fight with Shakya, block Shakya, and prove the path he pursues in his heart.

Now, the general trend has been achieved, and we are waiting for the outcome of this battle. If he fails to block the path, he will be the whetstone for Shakya's enlightenment, and if he succeeds in blocking the path, Shakya will be the food for his enlightenment.

Said enlightenment, or can be said to be non-enlightenment, the Tao is the Taiyi Taishang Kyushu immortals said, Shakya needs to be enlightened to achieve the supreme enlightenment of the law, Bo Xun needs to be enlightened to the path of demons.

The demon army is raging, the visions of heaven and earth are frequent, and in the dark tide, Shakya sits alone under the Bodhi tree, not frightened, stable and peaceful.

Although the demon army that had turned out of Bo Xun was magnificent and terrifying, they did not dare to approach the Bodhi Tree, but only surrounded the Bodhi Tree and the Bodhisattva. It was not surprising that Bo Shun was not excited to see his army marching forward.

He chuckled lightly, and with a gesture of his hand, the four natural tribulations of wind, flood, boulder, and flame appeared around Shakya in turn.

But Shakyamuni remained unmoved, allowing these four tribulations to inflict on himself, and continued to sit under the Bodhi tree, feeling the touch in his heart.

"Earth, water, fire and wind, the four are empty, why be afraid. ”

Shakya chuckled as well, and as the wind approached him, he became so weak that he could not even blow the edge of his shabby robe;

The water overflowed the trees and the hills, and as it approached him, it changed direction and flowed elsewhere, so that not even the corners of his robe could be wet;

The rocks as big as a mountain fell like rain, but when they approached him, they became garlands and balls woven from the ceiling;

The flames also could not infect him in the slightest, the fire in the wood turned into jasmine flowers and slowly fell, the fire in the stone turned into pollen, the fire in the air turned into flower buds, and the ceiling was rotten and beautiful.

Bo Xun frowned slightly, this wind, flood, boulder, and flame are not so ordinary, but the most primitive earth, water, fire, and wind elements, but they haven't even touched the corners of this Shakya Bodhisattva's clothes.

He took a deep look at Shakya under the Bodhi tree, waved his hand slightly, and continued to descend continuous meteors, so that the whole world was shrouded in fire and smoke, and amazing thunderbolts appeared in the clear sky from time to time.

These weapons are all extremely top-level artifacts, but they fell on Shakya, but they didn't hurt him in the slightest, and there was no trembling in his clothes and hair, and Shakya was still in supreme meditation, as if he didn't move.

Then, among the demon armies, three colored lights appeared, incarnating into three extremely charming and graceful women, with a compelling complexion, no worse than any goddess.

"Give thee the names of Lust, Remembrance, and Pleasure, the daughter of Bozen. It is advisable for you to go to the side of the Buddha and try to see his heart, and if you have any desires?"

These three witches, following the words of Bo Xun, came to the place where Shakya was meditating and seduced him in various ways in an attempt to pull him out of the boundless realm.

Although the three witches have special appearances, they look like Shakya's deceased biological mother, love looks like Shakya's stepmother, and Aile looks like Shakya's wife.

However, after coming to Shakya's side, there was no effect at all, and he could not be confused in the slightest, and he was even moved by Shakya's supreme meditation wisdom.

Ashamed of their hearts, they bowed to each other, and surrounded the three turns of the Shakya and the Bodhi tree, and walked away and returned to the side of Bo Xun.

Seeing their appearance, Bo Xun sighed slightly in his heart, and sent the three of them to his Heavenly Palace. The three daughters who were originally born with desire, this time the Dao injury is probably a long time before it will be healed.

Next, Bo Shun was about to take action himself, and he slowly walked to the foot of the Bodhi tree with his bare feet and sat down with Shakya. Then, the entire Bodhi tree and its surroundings fell into a strange space, all time and space were lost, and it was difficult to identify any color body fragrance touch.

This is the Heavenly Demon Space of Bo Xun, not the Divine Domain, nor the Realm Heaven, but the space that evolved after Bo Xun fused the Tao of Marduk and Bo Xun.

In this space, what happened to Shakya and Bo Shun, none of the gods and bodhisattvas outside could know. Only Taishang, standing above the void with Adros, where the gods and bodhisattvas are difficult to know, the divine will is inexplicable.

Everything that the other gods knew was recorded by his disciples when he spoke the Dharma later.

"Bo Xun held a large group of stones, played with both hands, and when he came to the Buddha, he shattered into fine dust. ”

"Turning into a big dragon, circumnavigating the Buddha's body seven times, raising his head to the top of the Buddha, his body is like a big boat, his eyes are like a copper furnace, his tongue is like a trolling lightning, and his breath is like thunder and hail", etc., this is a strategy to use intimidation and declare the power of magic.

"If you want to be purified here, you can purify yourself, but now you give it up, so what can you ask for here? ”

"If so, World-Honored One, if so, die a good death! Now you can be a king, do not kill, do not teach people to kill, always practice the law, not illegal. World-honored, you can be a king now, and you will get your wishes. ”

······

All of these are intimidation, or proclamation of magical powers, or misleading righteous deeds with evil deeds, in short, they are all aimed at blocking Shakya's path to supreme enlightenment.

But the more he did this, the clearer Shakyamuni became about the path to supreme enlightenment, and he kept confronting him in that strange space.

Of course, Bo Xun also gained a lot, and to make it difficult for Shakya was to practice his path, hoping to prove the path of demons.

In the end, Bo Xun took out his magic hook in that chaotic space, and applied it to Shakya's body, and Shakya suddenly felt that all kinds of perceptions around his body had completely disappeared, as if he was in meditation, but it seemed to be outside meditation.

In his mind, there was only silence and darkness.

This feeling of emptiness, darkness, and ignorance is something that Shakya has never felt since he practiced the Shaman. It made him feel that the meditation he had been practicing was not omnipotent.

But it was also in this empty and dark pain that Shakya's thinking about supreme enlightenment deepened, that all living beings suffer, although he practiced with supernatural powers, had the bodhisattva fruition, and transcended the suffering of ordinary sentient beings, but just like a bodhisattva, he also had all kinds of suffering.

If nothing else, the Mother of the Earth is tortured in the Infernal Hells, and she is still helpless? Manjushri is often harassed by the World-Honored Lord Vishnu, but she can't get rid of it?

"Thought and movement are dependent origination, and dependent arising is liberation, impermanence, no suffering, no self. ”

With this in mind, Shakyamuni was moved, and that touch finally became his supreme wisdom, guiding him on a path to supreme enlightenment.

At the same time, a beautiful woman came from a distance, holding an oil lamp, and the light on the oil lamp was faint.

However, it was this faint light that shone directly through the darkness of the outside world into the empty and dark world where Bo Shun and Shakya were, and light and warmth appeared at the same time.

"Good, good, immeasurable light, immeasurable law, burning the lamp ancient Buddha should be my teacher. ”

Shakya got up from under the Bodhi tree and stood up, and an immeasurable light appeared around him, directly illuminating the Heavenly Demon Space that had evolved through the waves, and reappeared under the Bodhi tree, in front of the eyes of all beings.

"When we turn it upside down, we should know that all sentient beings cannot be seen in the twelve causes and conditions, and that is why they are reincarnated in the sufferings of birth and death. If someone sees the 12 causes, he sees the Dharma, and the one who sees the Dharma sees the Buddha, and the one who sees the Buddha is the Buddha nature. Why, all the Buddhas take this as their nature, and now you have to hear me say these twelve causes, and now you have attained the purity of Buddha nature, which can be used as a Dharma instrument. ”

"Today, I have to light the lamp and pass on the lamp, inheriting the Shamen lineage, to show that it is different from other lineages, and from what I preached, it is Buddhism. From now on, I will be a Buddha, a Buddha, a Buddha, a Buddha of Enlightenment, a Buddha of Enlightenment, a Buddha of Buddha ”