Chapter 7: The Wonderful Niyoga and Reincarnation

"Nikyuga, what is this?"

Although Adros has known a lot about the Indian Divine Domain in the past ten years, he can't know everything by heart after all, at least the word Niyuga, which is the first time he has heard it.

Vishmaman, the son of the Ganges, said with admiration, "This is a door of light that the gods have opened to save the undescended Brahmins." If a brahmin has no wife but dies young, his wife can borrow seeds from his brother in order to reproduce. Their descendants are glorious, blessed by the gods, and possess all the glory that is rightfully theirs. Thankfully, the gods gave me this direction, otherwise I wouldn't have known what to do. โ€

When his younger brother King Qiwu had just died, Vishma was so sad and indignant that he directly threatened the sun god Suriya to go to hell and kill the god of death, Yama, one life for another.

Yama, the god of death, was the first human in the Hindu god realm and the son of the sun god Suriya, and after his death, he was named the god of death by his master Vishnu. He is in charge of life and death, and because he is the first person in the world, he is also the source of the bright side of the Fa-rectification in the world.

But the sun god Suriya persuaded the son of the Ganges, telling him that the throne of Xiangcheng would not be controlled, and that the gods would arrange a suitable heir for Xiangcheng.

As for the arrangement of the gods, it seems to be the so-called Niyuga.

"What?" Adros couldn't help but glance at the son of the Ganges, "Is it through you that you carry out your so-called Niyoga?"

Vishma shook his head, folded his hands, and said solemnly, "No, I have sworn to heaven and earth that I will never be close to a woman again in this life, and it is impossible to break my vow. The Empress Dowager Zhenxin also approached me, but I sternly refused. This time, Niyoga will be performed through the illegitimate son left by the Empress Dowager Sadabu before she became acquainted with my father, the black immortal Viyasa. โ€

The black immortal Viyasa was born when the Empress Dowager Zhenxin was still a fisherwoman, and she was born with the Polo Immortal Ye, and it was only now that she revealed the news.

Listening to Vishma's words, Adros looked like a fool and looked at the righteous son of the Ganges: "So, this is the sacrifice you made for your father, the Blessed King, so that he doesn't even have a descendant of blood?"

Vishma's eyes straightened, and he replied to Adros grimly, "I respect you as an immortal, but please also respect the Dharma, the children born of Niyuga are recognized by both the Great Heaven and the World-Honored One. They are the bloodline of my younger brother, King Qiwu, and naturally the descendants of my father, King Fushen. โ€

With a wave of his hand, Adros didn't want to talk to this son of the Ganges anymore, he didn't talk about speculation at all, and sure enough, there were really many strange things in this divine domain.

If it is changed to other gods, in order to prevent his blood from flowing out, the king needs to marry his own sisters, the most typical of which is the Egyptian gods. In India, a child who was born to an outsider and had nothing to do with it became the heir to orthodoxy because of the Fa-rectification.

"Heavenly vow, you go back and welcome the birth of the heir of Xiangcheng. โ€

Ganga, the goddess of the Ganges, hurriedly asked her son Vishma to leave, fearing that if Adros continued, his words would embarrass Vishma.

If it was just to embarrass Vishma, I was afraid that Adros would insult the Dharma in front of Vishma and cause unnecessary fighting. Although her son was powerful, he was still not a little worse than the exotic gods in front of him.

After bowing to his mother, Vishma returned to the city of elephants, where he was to perform a grand ceremony to welcome the arrival of the black immortal Viyasa.

"You're a funny son. โ€

Adros smiled as he looked at the direction in which Vishma had left, and sighed in his heart at the miraculous brain circuits of this son of the Ganges. Or it's not the brain circuit of the Son of the Ganges, but the Fa-rectification circuit of this divine realm, which is so unexpected that it's hard not to be ridiculed.

Ganga, the goddess of the Ganges, ignored Adros's ridicule and sighed softly: "He is the reincarnation of a god, and his style of behavior is still the character of his previous life. Moreover, the World-Honored Vishnu intended to re-establish the power of the Dharma through the Elephant City, so he guided him step by step to this point. โ€

Adros sneered, "What does this have to do with Vishnu's calculations, when he made his vow, no one persecuted him. I don't believe it, if this Nikyoga were to be done by himself, Vishnu would not be able to do whatever he wanted, everything was up to him. โ€

"Selflessness is indeed a great quality that satisfies his moral requirements as a son of the Ganges and an axe-wielding disciple of Rama. He used one such oath at the beginning to put himself at the peak of morality. I don't believe that if he hadn't made such a harsh vow, the matter between his father and the fisherwoman would not have been resolved, and I don't believe that now Niyoga is doing it through himself, and Shiva and Vishnu will not allow it. โ€

"All in all, what your son has done to satisfy his moral needs will surely be regretted in the future. โ€

Goddess Ganga shook her head and said, "No, he may think that what he did is wrong, but he will not regret it, this is Vishma." โ€

ยทยทยทยทยทยท

In the Hindu Divine Domain, there is an extremely special space, which is one of the most sacred places in the entire Indian Divine Domain, and even Mount Meru, where the Heavenly Emperor Indra is located, cannot be compared to it.

This place is called reincarnation, and it has only been opened for more than 1,000 years. It is also said that after the death of Shiva's wife, the granddaughter of Brahma, Satie, Shiva sat down in the Himalayas and practiced the art of supreme yoga.

This change in Shiva made Vishnu anxious, and he collected the remnants and true spirits of Satie, but he was unable to regenerate Satie.

But later, Brahma took advantage of the chaos in the Taiyi Divine Domain, watched one big drama after another in it, found it interesting, and called Vishnu over.

At that time, the Indian god domain was also quite stable and peaceful, Indra had not yet brought the Aryan god system to the Indian god domain to make trouble, and Vishnu did not have any major events, so he went to watch the battle with Brahma.

While watching the battle, Vishnu found that there was a goddess in the One God Domain, and she was constantly collecting the souls of fallen gods, which felt very strange.

Vishnu went to ask the goddess and found out that her name was Houtu and she was carving out a sacred land.

The goddess named Houtu did not hide anything, and also said how the divine land she would open up, this divine land called reincarnation, can actually allow the true spirits of all beings to reincarnate, and then live again in the world.

After learning about reincarnation, Vishnu immediately became interested, and he continued to learn about it from Hou Tu Niangniang, and mastered the general method of reincarnation. This particular method finally allowed him to find a way to help Shiva, and Vishnu was extremely happy about it.

Reincarnation is an extremely important law in heaven and earth, and there is reincarnation in all gods, especially the gods, who may use this law to reincarnate themselves.

However, like Houtu, it is a great achievement to open up the realm of idealism and evolve a reincarnation divine land, and all the gods and spirits of heaven and earth can be reincarnated in the reincarnation opened up by her.

Vishnu is not a descendant, and is not well-versed in the path of reincarnation, so he cannot open up the land of reincarnation as idealistically as she is. But he had another way, and after the Aryan gods came to India, he combined the power of all the gods to make a covenant together, to build the Dharma, and to perform reincarnation together. With the help of the oath of heaven and earth, the Dharma was established, and the land of reincarnation was erected.

Moreover, the land of reincarnation in India, just like their Dharma, is divided into three realms: heaven, ancestors, and beasts, the heavenly way refers to the gods, immortals, asuras, and other ethnic groups, the ancestral path is all human beings, and the beast path is under the human race, which is the flow of birds and beasts.

In the ancestral path, the hierarchy of human beings is also limited, they can only reincarnate in their own class, and it is impossible to change classes after reincarnation.

In other words, after the death of a Brahmin, most of them are still reborn in the Brahmin family, and after the death of the Kshatriya, most of them are still reborn in the Kshatriya. And those untouchables, no matter what they did when they were born in the world, will still be untouchables in the next life.

There is only one type, the reincarnation of gods or the descendants of gods, who can be defined by the gods and are not completely controlled by reincarnation. So Shiva's wife, Sati, was successfully reincarnated as a goddess of the snow-capped mountains, and eventually became with Shiva again.

Reincarnation is in hell and is nominally ruled by Yama, the god of death. But this is really only in name, in the midst of hell, there are two extremely large forces, the Asura clan and the Rakshasa clan.

The Rakshasas were originally a branch of the human race, and later evolved into the Rakshasas, who are the followers of Shiva and are loved by Lord Shiva. Ravana, the former king of the Rakshasa tribe, once kidnapped the wife of Rama, the reincarnation of Vishnu, and was finally defeated by Rama.

The Asura race, on the other hand, is a race born from the dark power of heaven and earth, and they have a strength that is not inferior to that of the gods. Over the years, due to all kinds of changes that have taken place in Indra's Heavenly Court, the power of the Asura clan has developed to Mount Meru.

Rahu, one of the four asura kings, often went to Mount Meru to make trouble in person, so that the Heavenly Emperor Indra was helpless.

On this day, among the Asura tribe, a strange visitor was ushered in. Of course, with the temper of the Asura tribe, there is nothing good for strange visitors.

After being taught several groups of warriors by this strange visitor, the four great Asura Kings finally appeared. They had already discovered that this visitor had supreme supernatural powers and strength, and a single Asura King did not have the strength to fight against him at all.

"Where are you a god, why did you come to make trouble among our Asura clan?"

In the face of a powerful opponent, who is as violent and vicious as the Asura clan, he has to understand the opponent's situation first.