The god of medicine, Shuangma Tong, first glanced at Shiva, then folded his hands and asked, "Great Heaven, may I ask what is the Dharma that you have set for us and for all sentient beings?"

Shiva glanced at her lightly: "Everything you hear and see is the Dharma. The stability of sentient beings and the peace of heaven and earth are all the work of Fa-rectification. ”

The two horse boys looked puzzled, and then asked Adros next to him, "Venerable from a foreign land, what is the Fa-rectification?"

Adros smiled slightly: "The Fa-rectification is not something that can be heard by the ears or seen by the eyes, but everything you see and hear is a way to do something, and the law that can do anything is illegal and not illegal." All the Fa-rectification is in your own heart. ”

After listening to Adros's words, Shuangma Tong was even more puzzled, and her eyes were full of sleepiness: "I don't fully understand what His Holiness said. ”

"Haha, if you don't understand, you ask in your heart, and when you ask for it in your heart, you will understand that that is the Fa-rectification. ”

The medical god Shuangma Tong nodded slightly, came to Adros, bowed to him, and said, "May you follow the Venerable One, and only ask to be able to understand the Dharma that the Venerable One said." ”

"Very well, you can walk with me, you ask for your Fa-rectification, and I also ask for my Fa-rectification. ”

During this period of time, the medical god Shuangma Tong followed the incarnation of Adros, came down from Mount Meru, and walked all the way in the world, looking for major Buddhist immortals to discuss the art of yoga.

However, in addition to his yoga practice, Adros was always explaining to the goddess Ganges, consciously or unconsciously, that the Dharma of this world was not the Dharma. Of course, as the sister-in-law of Shiva, the Ganga goddess Ganga always debated with Adros.

The result of the debate was, of course, that Ganga, the goddess of the Ganges, lost to Adros. This kind of debate may have been taken for granted to Ganga, but for the god of medicine, Shuangma Tong and the newborn auspicious goddess Lakshmi, it was like opening the door to a new world.

The god of medicine, the two horse boys, finally knew that he could look at the Dharma of the Indian gods from another angle, and that the auspicious goddess had just been born, but had been led astray by Adros intentionally or unintentionally, and if Vishnu knew about it, he would definitely regret letting the goddess of the Ganges teach the auspicious goddess in the first place.

Seeing that the god of medicine seemed to be his enemy, the sun god Suriya's face was extremely ugly, but he didn't dare to say more, he looked at Shiva, hoping that Shiva could stop him.

However, he was disappointed, and Shiva did not say a word to stop him, and directly allowed Adros to take the medicine god Shuangma Tong away to hell.

When the figures of these two gods disappeared before their eyes, Shiva's huge Dharma body began to change, becoming a scruffy, ragged clothed immortal.

"Gunti, you have the destiny to give birth to children with the gods, and this does not allow you to refuse. But since that Venerable One has cast supernatural powers on you just now, then I am also relieved. Your first child will be infused into you by the sun god Suriya, and then born from your right side. ”

After the Immortal had finished speaking, he left the place, but before leaving, he glanced meaningfully at the sun god Suriya.

Suriya nodded at the clothed immortal, and after he left, he said to Gunti, "Gunti, the god and the great heaven just now just reminded me that you are not married yet, and it is indeed inappropriate to get pregnant and have children. I will combine my divine power with your origin, and then this child will be born in three days, and you will not have to worry about tarnishing your father's reputation. ”

"This child will be a great hero between heaven and earth, and I give him the name, Karna. He is the Son of the Sun, and will bring the armor and earrings that I have given him, and will be recited by all the nations. ”

······

Neither the sun god Suriya nor the great god Shiva knew what body Adros had given when he threw his incarnation into Gunti's body.

Perhaps in the future, Adros will give the sun god Suriya and the rulers of Mount Meru a big surprise.

However, at this time, Adros had already taken the two ponies to the hell of the Indian God Domain, and what he saw along the way surprised him very much.

In the hell of the Indian Divine Domain, in addition to the god of death Yama leading a group of gods and controlling the souls of all beings in the world, there are also two extremely powerful races, one is the Asura clan who wants to compete with the gods of Mount Meru for the orthodox position of heaven and earth, and the other is the Rakshasa clan who often wants to rule the world.

The Rakshasa clan, similar to the Asura clan, is also regarded as the descendant bloodline created by the living lord Brahma, unlike the Asura clan, who were born with the negative power of heaven and earth, but they are in the day after tomorrow, and they slipped step by step into the genus of the vicious race.

Thousands of years ago, the Aryans came to India from a foreign land, conquered all over the country, and countless Indian humans feared the strength and butcher's knife of the Aryans, took refuge in the Aryans, converted to the Dharma, and became the lowly Shudras among the four peoples of India. What's more, he didn't even have the status of a Shudra and became a pariah.

But there were also kingdoms that were unwilling to be ruled by the Aryans and did not obey the law that made them slaves. They continued their kingdom in the middle of nowhere, in the mountains, or on the islands.

Because the strength was far inferior to that of the Aryans, in order to protect themselves, these humans sacrificed to Brahma, and in order to gain power, their hearts turned to the evil path.

Brahma, the living god, is arguably the most responsive deity, and after receiving the request of these native Indian tribes, he granted them what they asked for and gave them great power. Perhaps because of this, among the three great creator gods, human beings who believe in the Dharma lack a good impression of the living Lord Brahma, and there are few temples dedicated to him.

The Indians, who received the power bestowed by Brahma, gradually became the Rakshasa clan and evolved into the general name of evil spirits. The male Rakshasa has a black body, red hair, and green eyes, while the female Rakshasa is like a beautiful woman, full of charming power, and specializes in eating human flesh and blood. In the eyes of humans, the Rakshasas have supernatural powers, can fly in the air, or speed on the ground, and are violent and terrifying ghosts.

Because they hated the land they lived in being ruled by the Aryans, after they gained power, they continued to take revenge on the Aryans to overthrow their rule, because the means were too drastic, and there were often extreme crimes such as extermination and cannibalism, which were not liked by the Lord Vishnu.

However, Ravana, the king of the Rakshasas at that time, was not simply a demon king, he was an able ruler, a loyal follower of Shiva, who was well versed in the Vedas and Upanishads under the guidance of his father, and could play the Vena.

Ravana also performed a fierce austerity on the birth lord Brahma for several years, in the process of cutting off his head because he was angry at Brahma's ignorance, but every time he cut it off, a new head would be born from it, and after repeating this ten times, Brahma finally appeared. He asked for immortality, Brahma did not agree, but injected immortal nectar into his navel. As long as the nectar exists, it is impossible for him to be defeated.

Although Brahma did what he wanted, he was thinking about how to take revenge on this Rakshasa king in his heart. Therefore, he asked the gods to create a group of macaques in preparation for the defeat of the Rakshasas.

Vishnu knew that if he directly destroyed the Rakshasas, he would definitely offend Shiva, so he and his wife, the goddess of the earth, Simi, descended into incarnation and became Rama and Sita, entering the world to promote the Dharma, and at the same time, in response to the love of the gods of Mount Meru, to pacify the rebellion of the wanton Rakshasa clan in the world.

Ravana, who was all right, but was extremely lustful, heard of the beauty of Rama's wife, Sita, and took Sita to the island of Ranga, which he ruled.

His actions were precisely in the calculation between Vishnu and Brahma, and Rama, the incarnation of Vishnu, took advantage of this opportunity to form an alliance with the monkey kingdom established under the guidance of Brahma.

In the monkey kingdom, the monkey king sat down with a god monkey Hanuman who was extremely brave, and with the help of this monkey Hanuman and the monkey group, he finally defeated the Rakshasa king Ravana and rescued Sita.

It was after this battle that the defeated Rakshasa king led his subjects to Hell to settle down and become neighbors with the Asuras. And in the world, there are still few Rakshasa clans, and it is basically a situation where everyone shouts and beats.

Rakshasa lord Ravana, since the defeat in that battle, began to change his temperament, originally a sunny and upright king, from the Vedas, Upanishads and yoga, comprehended a terrifying external power, incarnated as the bull demon Moses Sula.

Unlike the four lords in the Asura clan, in the Rakshasa clan, there is only one lord in the Bull Demon Moses Suluo. It is precisely because of this that after the Bull Demon Moses Suluo was able to make a name for himself in the Rakshasa clan and achieve the position of dominant, he led his love generals Duergmo, Sunpo and Nixun to start harassing the world and reincarnation.

Forget it in the world, with the care of all the gods and gods, in general, they are no longer afraid of the Rakshasa clan. However, in the land of reincarnation, the god of death Yama was unbearable, but because he was dragged down by the Asura clan, it was difficult to do anything to the Rakshasa clan, so he asked Shiva and the World-Honored Vishnu for help.

Both Shiva and Vishnu, after the god of death Yama called for help, made the same decision and sent their respective wives to hell to solve this problem.

Shiva's wife, the goddess of the snow-capped mountains, and Vishnu's wife, the goddess of the earth, Simi, were just the main gods, but they accepted the task with pleasure and went down to hell with their subordinate gods. The two goddesses even made a bet to see who would be able to quell the Rakshasa rebellion in hell first.

So, when Adros led the Two Ponies to Hell, he discovered the strange situation in Hell at this time.

The powerful Asura clan retreated into their own territory and no longer went out, as if preparing for their human rivalry with the gods of Mount Meru. However, the hell did not settle down because of the closed doors of the Asura clan, but instead seemed more chaotic, and from time to time there were fierce confrontations between the gods and the rakshasas.