After becoming a Dao Venerable, Jiang Cheng can finally have a chance to go out again, the Nine Turns of Dao Venerable is not a casual cultivation, every turn is a death calamity, and wanting to become the last Nine Turns Dao Venerable is no less than ascending to the sky.

And only in the fierce struggle can you become the final victor, you must know that the battle of the Great Dao is very cruel, and there are many people who are on the same path as Jiang Cheng, and they are all Jiang Cheng's competitors.

The battle of the Great Dao is endless, unless the other party completely surrenders, changes the path or surrenders to you, or is killed by you, there is no other way to change the side, and the monks who can go to the last step are mentally resolute, and surrender is almost impossible.

So the only way to change the road is to change the road or not to die, and change the road? It's easy to say, it's no less than re-cultivating, and there is no way, and in the end you still have to fight, and the winner will become a Taoist ancestor, or even a god of creation, and if you lose, there is only one way, which becomes the background board, and exists as the opponent's record.

And now Jiang Cheng wants to participate in the war so that his cultivation can progress more rapidly.

......

Ten years later, Jiang Cheng came to an inconspicuous small battlefield, of course, this inconspicuousness is relative, and the lowest cultivation in the battlefield is Zhenjun Xiuwei, that is, the main god of Shinto.

The highest cultivation is the Nine Turns Dao Zun realm, and there is no Dao Ancestor, because when they reach the Dao Ancestor realm, what they need is to temper the Dao Avenue.

And the Dao Ancestors are all numbered, they will not be dispatched casually, unless it is the kind of big war between the two worlds, they will haunt, but at that time, they are nothing.

Now it is best for Jiang Cheng to enter such a battlefield as soon as he turns around, because most of the people in this place are low-level Dao Zuns, and the battlefield of high-level Dao Zuns is in the very center, if it is not for something big, they will not enter the battlefield below indiscriminately.

"The Great Dao of Life and Destruction!" A brilliant purple light flashed, and the monk who wanted to sneak up on Jiang Cheng was killed in an instant.

A monk who had turned around wanted to fight Jiang Cheng alone, but it could only be said that he thought too much and was directly killed by Jiang Cheng.

After killing the monk, Jiang Cheng continued to advance inside, carefully hiding his figure along the way, for fear that a master would come and kill him in a sneak attack.

After all, now he has nothing to rely on, what can he rely on, he can only rely on himself.

And after entering the battlefield, all you meet are masters, and you want to be resurrected after being killed, you can only say that you think too much. To be dead is to be dead.

As he deepened a little bit, the number of masters Jiang Cheng encountered continued to increase, and finally he met a fierce opponent.

"Get out of here!"

"The Hedao flower is mine, get out or die!" Jiang Cheng and a monk from the Shinto era confronted each other in the field.

And in the midst of them is a Hedao flower!

The Hedao Flower is a very cherished genius treasure, what is this? The Hedao Flower can directly promote the cultivation under the three turns of the Dao Venerable to become the third turn of the Dao Venerable, which is so against the sky, because he is the embodiment of the law.

He can let the monk directly comprehend all the Great Dao, against the heavens, and it is a must for Jiang Cheng, what is he doing here, just to become a Dao Venerable Nine Turns, and now that an opportunity has come to him, it is impossible for him not to seize it.

It can be said that if anyone dares to block Jiang Cheng's way, he will kill everyone, he looked at the swaying figure in front of him, and the possessiveness in his eyes had broken through the sky.

"Kill!" Both of them are firm-minded people, and after deciding to get the Hedao Flower, the two of them began to move, and as soon as they made a move, they were dead, and they both wanted to kill each other in the shortest possible time.

"Boom, boom!" Both of them are monks who have turned to Daozun, and both of them are the kind of people with strong combat power, so the movement of the battle is not small, but they are still confined to a small circle.

After all, they were also afraid that if they made too much noise and attracted some big shots, although their monks didn't need to join the Dao flower, they would probably not refuse, as for Jiang Cheng's opinion, does it matter!

"The Avenue of Life and Death!"

"Shinto shattered!"

.....

"Shenwu Golden Body!" After fighting for more than three hundred moves, Jiang Cheng also began to fight hard with the other party with red eyes, this person is indeed a strong opponent, and Jiang Cheng is also a little uncertain.

"Boom, boom!" Jiang Cheng's physical strength does not need to be doubted, it can definitely abuse you to doubt your life, but the hardness of the other party's physical body cannot be underestimated.

"Die!" But fortunately, Jiang Cheng finally found an opportunity, and then punched the opponent's eyebrows.

"Genshin Extermination!"

"Ahhhh

"Let's go!" After grabbing the Hedao flower, Jiang Cheng disappeared directly, and someone would soon come after such a big commotion here.

"Hedao flower, this is Hedao flower!"

In the belly of a mountain, Jiang Cheng looked at the Hedao Flower in his hand with a happy face, and then swallowed it in one gulp, and there was no other way.

"Buzz!" After taking the Hedao Flower, Jiang Cheng's body began to change continuously, and the Kingdom of God in his body began to give birth to living beings, and living beings began to develop civilization.

And his soul true spirit is also constantly transforming, the breath of the three turns is constantly emerging, and after ten thousand years, he has become the Dao Venerable of the three turns.

The third turn of Daozun is a threshold, and after reaching this level, it is already different from the first turn of Daozun, because at this time, your divine body has begun to change the law, you must know why Daozu is known as the spokesperson of the law, because their whole person is the embodiment of the law, their soul is the will of the law, and their divine body is the legendary law god body, and they can be born to load the power of the law.

Such a domineering ability is very powerful, and the Dao Venerable of the Third Turn already has this trend, and their divine bodies have begun to gradually become legalized, and they are changing towards the law divine body.

When he reaches the ninth turn, his law divine body will change to the most powerful point, and at that time, you can comprehend the law by looking at his ninth turn Dao Venerable's divine body, which is really not a joke.

It can be said that there is actually no difference between the Nine Turns Dao Zun and the Dao Ancestor, the only difference is that their Dao Dao has not been sublimated, so they have no way to become the Dao Ancestor.

Only after the transformation of the soul of the divine body is completed, of course, the law must also be sublimated, and there is no suspense about becoming a Dao Ancestor at that time.

Today's legalization of the divine body is the prelude to this process, as long as you move forward slowly.