Chapter 295: The Crisis of the Buddhist Family

The sun is like fire, but compared to the crowd in front of Confucianism, it is nothing.

The enrollment of Zhuang Yu Academy is a great opportunity for the vast majority of schools in the college.

If Buddhism has gained little this time, then Confucianism is the biggest winner in this enrollment.

The number of students who applied to enter Confucianism alone accounted for half of the total number of people this time, not to mention that there were more than seventy percent of the good seedlings among them.

If Confucianism is allowed to succeed, if it continues like this, the pattern of the academy will be broken, and at that time, it will no longer be the three schools of Confucianism, Taoism and Buddhism, but the Confucianism family.

Although there is a large group of old urchins with a pure heart in Confucianism, they are curious and playful, but they are not unreasonable, in fact, the ability given by the pure heart allows them to see more clearly than anyone else.

Catching all the geniuses in one fell swoop is what Confucians want to do in their dreams, but it's just a dream.

Although the Confucian high-level leaders like to see this situation, they also know that if they really do this, it will not be as simple as eating alone, and it will definitely be hostile to all schools of thought except Confucianism.

Don't look at the usual atmosphere between the various families of the academy, such as the Buddhists and Taoists like to quarrel and fight, the Confucian old naughty boys go around teasing people from other families, the Mo family is soaking in their own territory to do research and invention, a group of soldiers are training and training everywhere, and the farmers are cultivating spiritual fields on the territory of the academy and planting all kinds of spiritual fruits and spiritual plants......

But this is all based on the fact that everyone belongs to the same force, there are bigwigs at the top to suppress it, and their own family is in a balanced situation with other families.

But in reality, there is competition between various schools, such as the struggle between Buddhism and Taoism, and the novelist Legalist always wants to replace Confucianism.

That's a good thing. Only competition will make progress, and only a hundred schools of thought will contend, and a hundred flowers will bloom in order to be the atmosphere that a college should have.

If an academy is harmonious, without comparison and competition, then it is really wasted.

But no matter what. Even if it is a fight, everyone will stay within a moderate range, and for thousands of years, the academy has been doing this, and what it has done has entered a virtuous circle.

However, today this balance seems to be about to be broken, and the reason is precisely the distribution of this class of disciples.

The quality of the academy's disciples this time is unprecedented, and many dynasties and large families and other forces know that the Zhuang Yu Academy is now in ruins.

If your own disciples are slightly better. In today's relatively empty academy, it is still relatively easy to occupy a place.

Those families with a long tradition and strong strength will not put their eggs in the same basket, for them, it is enough to have an excellent family disciple to stay in Zhuang Yuyuan.

In other words, this golden generation is almost a one-off, and there is nothing like this one in a short period of time.

The talents of this group of disciples are very high. It's enough to decide where the academy will go for a period of time in the future, and the rest of the family is fine. Although the harvest is not as rich as that of Confucianism, it is still considerable compared to before.

The Buddhists were unlucky, the expected harvest did not come, and until now, a few people have come, not to mention crooked melons and cracked dates. But absolutely none of them are good.

This is already a question of whether it can be endured, this is already related to the "life and death" of the Buddhist family, if the Buddhist family does not act again, it is not impossible to eventually become a famous Yin and Yang family.

So, at the same time that the Confucian people were both happy and headache at this large wave of students. The Buddhists finally appeared.

This is a group of monks with Cheng Liang's bald head, and the first person is the Liude Master holding the Buddha beads, and behind the Liude Master, there are two small monks lined up.

Of course, this is also relative to the Six Virtues Master. The first time I saw them, I unnaturally gave birth to the feeling that those who are not good and those who are good are not coming.

Just look at the watermelon knife they are holding a snowy watermelon knife, uh, it should be said that it is a ring knife, that vigorous appearance, which makes people involuntarily think about grabbing land on the street.

Of course, the intention of these monks is actually similar, although they are not to grab land, but they are here to rob people.

Seeing this group of people, most of the students in front of the monks consciously moved out of the way and let them walk towards the Confucian temple in front of them.

This is a palace that looks very delicate and dazzling, and of course, this kind of architecture is almost everywhere in the Zhuang Yuyuan.

These disciples outside Confucianism naturally couldn't stop Master Liude, and after a while, Liude walked to the door of the admissions office of Haoran Mansion.

After walking to the door, Liuhe suddenly stopped, turned his head and ordered his group of horses, ah, it was a monk to stay in front of the door, no one else needed to approach, and then, with two shirtless monks with unusually strong muscles walked in.

As soon as he entered the house, he saw that there were seven or eight Confucian disciples dressed in Confucian clothes and busy checking on a few young people, and after a hurried glance, Liude said with a solemn face: "Amitabha, you all go out, here, now the field is cleared!"

Liude's words made several young people stunned, when will the monk speak in this tone, this is obviously a ninth-rate gangster, to be precise, it is only the words of the gangster.

However, Liude only narrowed his eyes slightly, and the space of the entire room seemed to be condensed in an instant, and the few Confucian disciples and those freshman students who were about to speak were shocked to find that they couldn't move, and the power scared more than a dozen disciples not to want it.

"Hehe, it's really a bald donkey from the Jianghu Gang, and it will scare these little dolls!"

With this sound that seemed to be windy, the originally condensed space began to "flow" again, and more than a dozen disciples found that they could move again.

"You guys, go down first!"

"Yes, sir!"

The dozen or so disciples who felt that they had escaped hurriedly saluted, and then ran towards the door in a hurry.

Seeing this, Liude did not stop him, but also ordered the fierce man among the two bald asses to retreat.

Now, there are only two people left in the same place, namely Yang Hongchuan, the true monarch of Confucianism, and Master Liude, the true monarch of Buddhism.

The two of them have taken different paths, but they are both true monarchs' cultivation, and if they have to say the similarities, it may be that both of them are also the "directors of admissions" of their respective families at the moment.

Neither of them spoke, but they were relatively close, and the atmosphere in the hall became a little delicate, and suddenly, Liude moved.

I saw him with his hands on his hips, looking up at Yang Hongchuan, who was a head taller than himself, and said, "Scholar, I heard that you Confucians have been hanging up recently?"

"It's normal to hang, but it's enough to hang and beat the scum of your Buddhist family. Yang Hongchuan said lightly.

"Bastard, you know what I'm here for!"

"Uh, I don't know!"

"......" (to be continued, please search, the novel is better and faster!)