Chapter 40: The Change of the Long Stay

Wisps of fairy breath are swirling, the clouds are steaming, the sun is cloudy, outlining a majestic and majestic fairy mountain, the picturesque mountains and flowing water, flowers and trees, the pavilion is towering, the palace is solemn.

Mt. Nagaru is still the same.

He Heng returned here, and one by one the long-staying disciples stepped forward to greet him, with an extremely eager attitude, I have to say that the character of the long-staying disciples is still very simple.

This is thanks to the good teaching of his master and the ancestors of the Changliu Dynasties, or the success of brainwashing, the unity of the sect, and the extremely consolidated luck, so he laid the foundation of the first major sect of the Changliu Immortal Dao.

The way of luck lies in gathering people, and opening a sect is to gather the qi of the disciples of the entire sect, and deploy it in a unified manner, so that it can last for a long time. If people's hearts are not aligned, then luck will decline, and the sect will decline, unless there is a treasure or a strong person to suppress luck.

I responded to these disciples one by one, and my attitude was still quite sincere, which was ...... Buying people's hearts. This matter is also a kind of practice, the human heart is the most terrible thing in the world, and the power of the mind is the most fundamental power in the universe, and it is difficult for even the Heavenly Buddha to develop it all.

If someone can really control the mind perfectly, then they will be able to surpass all the immortal saints and reach the realm of the Dao Ancestor, the ancestor of the Great Dao in the Great Heaven World, the supreme sacredness of the Sect of Ten Thousand Laws.

As for this indisputable supreme power in the Great Heaven World, even the Nine Heavens Dao people didn't know anything about it, but they vaguely knew that its personality seemed to be above the Supreme Great Luo Wonderful Realm, in an indescribable Dao Realm.

If the Heavenly Buddhas are all-powerful realms that can be achieved just by thinking about them, then they are non-existent realms that can be achieved without thinking of them, beyond all imagination and description, and cannot be defined.

No one knows where He came from, no one knows who He is, only that He is omniscient and omnipotent, supreme, indescribable, unimaginable.

It is wrong to describe Him in any words, it is wrong to speculate on Him with any thought, maybe He does not exist at all, but it exists, because the definition of existence and non-existence can no longer limit Him, and logic, cause and effect, and definition are meaningless to Him.

This is Dao Ancestor, the indisputable supreme existence of the Great Heaven World.

And He once passed down a word, which was enshrined as the supreme reason by countless powers.

The avenue is endless, and all kinds of wonderful methods come from the heart. The heavens and all the worlds mirror flowers, all kinds of Dao hearts.

It is not fate, time and space, reincarnation, power, and devouring, but that every living being has a "heart"!

Everything is made by the mind.

Whoever sees through the heart will understand the ultimate of the Tao.

But throughout the ages, princes and generals, saints and immortals, who can really control people's hearts and control themselves? No!

The heart of heaven is not high, but the heart of the people is the highest. My heart can replace the heart of heaven, and my will can replace the will of heaven.

In a trance, He Heng had an epiphany, and suddenly entered the fifth Xuanmen of the Heavenly Law, and the secret was hidden and revealed.

At this moment, his mind was shrouded, and everything returned to its original state, particles composed of matter, fluctuating strings formed the void, and the primordial magnetism, energy, stars, and various laws were presented in his mind in a subtle way.

And their source, in He Heng's view, is the change and non-change derived from yin and yang, eternal and unique.

This is his worldview.

Every cultivator's worldview is different, the Xuanmen Tao is "Qi", the Brahma sees "sex", and the Demon Gate says "strings", all of which are different.

There's no right or wrong in this, because it's all right and it's not right. It's like a blind man touching an elephant, they are only touching part of the avenue.

Because they are all right, they are not convinced by each other, so there is an endless battle for the Great Dao, which is inevitable.

The cultivator's theory must not be shaken, otherwise the Dao heart will be broken, and there will be no possibility of progress.

He Heng is a cultivator of Xuanmen, which has never changed, so his worldview is also "Qi", with the two "Qi" of yin and yang, deriving Tai Chi and one Qi, returning to chaos and harmony, endless life and death, and Tao giving birth to all things.

Even if they are both Xuanmen, everyone's point of view is different, some people use yin and yang, some people use the four images, and some people use the five elements...... These constitute a world view and a cosmology, and the cave heaven blessed land of the Xuanmen of the Great Heaven World is different, because the theories of the various great realms are also different, and the strong people of the cave true realm will be different when they collude with their own cave heaven blessed land.

There is nothing wrong with this, because there is no right or wrong in the Great Dao. Right is part of the Way, isn't it wrong?

In fact, the Great Dao of All Kinds, the battle of infinite ideas, is the best catalyst for the vigorous development of the spiritual world, and countless talents have written magnificent poems with everything they have, paving a road of blood and bones in front of the end of the Great Dao.

Dedicate your whole life and all your energy to the greatest and most magnificent cause in the world.

I have no regrets!

With the efforts of countless ancestors, this road will get closer and closer to the final end, until someone comes to the end and sees the true face of the avenue.

It is not to go to the end yourself, but to pave the way for future generations, everything is only for the ultimate way.

He Heng has this kind of consciousness and belief.

Walking into the main hall of Changliu Mountain, a familiar figure greeted him.

It was Sheng Xiaomo.

It's just that there seems to be something wrong with him, instead of his usual laziness and uninhibitedness, he looks extremely heavy and sad.

Seeing He Heng, he happily stepped forward and shouted, "Senior brother, you are finally back, hurry, follow me to see the master, otherwise it will be too late!"

"Is it too late?what's going on......" He Heng was a little stunned.

Sheng Xiaomo stepped forward and grabbed He Heng, and said a little gloomily: "Senior brother, you also know that Master, his old man has gone through hundreds of years, and his longevity has long been over. Just a few days ago, he suddenly coughed up blood and fainted in the Hall of Despair, and Senior Brother Moyan and I tried our best to wake him up. But that's all, he ...... I'm afraid his old man will really not be able to do it this time!"

"A few days ago?" He Heng thought of something and said, "You go in with me, by the way, what about Senior Brother Donghua, has he come back?"

Sheng Xiao said silently: "Senior Brother Donghua came back once not long ago, but his expression was a little wrong, and after seeing the master once, he went down the mountain again, and then the master had an accident not long after, I don't know that these two things are not related." ”

After a deep sigh, He Heng said, "Don't worry about it so much for now, let's go see the master first." ”

Sheng Xiaomo nodded, and hurriedly ran with He Heng to the Hall of Despair.

When he arrived at the Hall of Despair, he saw that surrounded by the dense fairy energy, Mo Yan stood in the hall with a solemn face, looking at it with some sadness.

And Dan Chengzi, he no longer has the fairy wind bones of the past, and his breath is very sluggish and he collapses on the couch, and the fire of life of the whole person is like a candle in the wind, which may be extinguished at any time.