Section 177 Hardship
"A lot of times, thinking is the biggest obstacle. Zeng Li said with deep understanding.
But in the final analysis, it is impossible to conclude that the person is Qi Yuan, Huang Xin simply talked about her worries.
"My dear...... I already know how to become a god. ”
Zeng Li opened his eyes suddenly, never expecting that what his wife wanted to talk about solemnly would be such a thing!
"Really?"
Huang Xin nodded.
Zeng Li sat up straight: "How dangerous is it? How do you know it? How specific is the method?"
After a few questions in a row, her tone was serious, but Huang Xin relaxed and lay down completely: "Lie down, I'll tell you slowly." ”
Zeng Li nodded slowly, he also realized that Huang Xin had known about "becoming a god" for a while, and since there was no danger during this time, there was obviously no need to be too nervous.
"Let's start with the Molten Castle...... It's not quite right, maybe you still have to say it from Qi Yuan. Huang Xin alone, the beginning and end of the first point of divinity, except for where Qi Yuan got the divinity from, she is not clear, and the rest, she can already be regarded as the earth human who knows the divinity best.
Regarding divinity, everything Huang Xin said was unheard of.
"I was first prompted by the character card to obtain the 'Guardian Domain', and then I learned that Aitok and Moore had taken the oath to join the party. ”
"They are my believers, not right, to be precise, believers in the doctrines and ideals that they agree with, and they are very religious. ”
"They, a lot of Evangeles, have a completely different approach to ideas, ideals, and pursuits than we do. ”
"According to my understanding, we practice all this based on 'me', after agreeing with a set of ideas, we will take ourselves as the core to practice, and if there is any problem in the process, we will first look for the omission of the concept, and may choose to supplement or modify, or simply discard. ”
"They are based on 'ideas', and when there is a problem, they first find themselves, and start from themselves. But on the other hand, it is far more difficult for them to identify with a set of ideas from the bottom of their hearts than we do. ”
"So, theirs is faith, and we are not!"
"These, I can't say who is good and who is bad, each has its own advantages and disadvantages, according to my ideas, or seek common ground while reserving differences, when everyone is the same, the world will be a pool of stagnant water, what do you say?"
Zeng Li's expression didn't change: "Where can I care what others think." You mean, Etok and Moore are your followers, so you've received God-given divinity?"
Huang Xin also hooked the conversation back: "It's a bit related, but it's not comprehensive." I first used the identification technique, but I only got a very vague answer: 'A way of existing from virtual to real'. ”
"No head, no tail, no clear. It wasn't until I found out that the two of them had joined the party that I thought they must have agreed with the party's philosophy, and I was very happy. ”
"Then a hundred points of divinity descended and poured directly into me. Originally, I had two divinities, but there was no obstacle at all, and they fused. ”
"I was very awake and I heard what the man who gave me divinity said to me, which was how to become a god, the relationship between the realm, the belief and the god. ”
At this point, Zeng Li interjected again: "Then you know that that one is 'Io'?"
"Yes, for no reason, I knew it, and it must be right. Huang Xin was also confused.
"Forget it, let's put it in for now. Zeng Li closed his eyes: "Or is it the so-called question of becoming a god." ”
"Divinity is the key to becoming a deity. ”
To put it simply, having divinity is the first step for a creature to become a deity, but here it is not simple, like buying a pen, that kind of possession, but the true union of the soul and divinity, and the two are one.
After that, it is necessary to continue to accumulate divinity, but it is not enough to accumulate divinity.
Establishing faith in oneself is a prerequisite for the second step, some of them believe in themselves, and some of them believe in themselves, like Huang Xin, others believe in themselves.
The object of this belief may not be a specific person, but the divine creature who wants to take this step must be a representative of that faith.
For example, Huang Xin's belief in protecting all intelligent beings comes from the ideal she adheres to, and this ideal attracts believers through her behavior, so Huang Xin, who has divinity, naturally becomes the representative of this ideal, just like the specific image obtained by this ideal.
But this is not enough, especially for the divine creature who has become a "concrete image", who may not fully agree with the beliefs he represents, or even with the ideals he represents, and the reason why he has become that "concrete image" is a coincidence.
At this time, the divine creature that has become a "concrete image" can choose to abandon the "realm" that comes from it, or it can choose to transform.
The transformation of the "realm" from the virtual to the real is from the absence of an image to the possession of an "image", but the art of identification, as a means of mortality, cannot explore and explain the changes in divinity.
As for transformation, there are also two options - transforming oneself and transforming one's ideals.
There are two paths to transformation, which are the greatest levels on the road to godhood.
Reinventing oneself, in fact, is trying all the time, both easy and difficult.
The ease lies in the fact that change is going on all the time, even if you die, the molecules and atoms that make you up are also moving and changing, isn't this transformation?
However, the difficulty lies in the fact that the result of transformation may not be what everything wants, and often all that is obtained is unwanted!
Mortal things are still so difficult, not to mention the divine beings, their souls are one with the divine nature, and to a certain extent, they begin to have the ability to fulfill their wishes, and about themselves, often in a single thought, the change is completed, and they lack the buffer and adaptation.
Coupled with the limitations of knowledge and knowledge of the results you want, it is almost impossible to get the results you want with this extremely rapid change.
The limitation of cognition is the biggest obstacle, without the microscope, human beings would not have recognized the existence of the microcosm, and recognized the microcosm, but is the microcosm really what it was when it first cognised?
These are the limitations of cognition, for everything, they can continue to make up for it, and any incomplete or wrong cognition will not cause immediate consequences to themselves.
But this is not the case with divine beings, and if they change their mistakes, the worst result is death!
If you choose not to change yourself, but to transform the beliefs and ideals you represent, then you have to make great efforts and hardships to make those believers all follow the transformation of their beliefs and ideals by divine beings without changing the general framework of their beliefs, and remain steadfast.
This path seems to be much less dangerous, at least it will not cause its own death at every turn, but in fact, if you change it, the former believers will be completely lost, and the loss of the realm of divine creatures is the most common ending!
For divine beings who aspire to become gods, the safest path is to believe in themselves, but the realm obtained in this way is also very simple, at most it affects itself, and the ultimate authority can be described as extremely weak.
In addition, they can codilate their own beliefs and ideals, religiorate them, and preach their own to attract believers, but everything is not a marionette, they will elaborate according to what they have, add their own understanding, especially when they have their own purposes, whether it is doctrine or faith, they can be their tools!