Chapter 1736 Eight-Hand Vajra

When I practiced asura in Wenshu Monastery, I only practiced the first stage of asura art, and the next few stages, because there was no record in Wenshu Monastery, I didn't continue to practice.

According to the saying of the precepts, in the versions that have been circulated in the world, the Asura technique only has the first stage of cultivation methods, and as for the later cultivation, it needs to be comprehended.

At this time, holding this relic, I can feel the familiar power of the Buddha.

I am no stranger to "Buddha": let's not say that Xiaohong was a great living Buddha in the world before, but only that one of the 42 Buddhas, Nanwu Longzun King Buddha, was also obtained and absorbed by me when his "realm" was obtained.

In addition, I had cultivated the supreme divine power of Buddhism before, so at this moment, as soon as I grasped this relic, the name of this Buddha naturally appeared in my mind.

One of the forty-two Buddhas, there is no Golden Sea Light Buddha in the south.

As for how this Golden Sea Light Buddha fell, and how he left relics, it is unknown.

However, as long as there are relics, everything is easy to say.

I looked at the twenty-four bronze bells in front of me, as well as the relics in my hands, and had a plan.

I decided to simply follow the appearance of the Blood Devouring Knife and create a Buddhist Sect Ring Knife.

Buddhism does not kill, so there are no weapons, only Zen staffs, martial sticks and other things, and Buddhism should not have weapons.

But just as in Buddhism, there is a Shura like an evil ghost, and this weapon also has such a thing as a "precept knife", which is the weapon used by the Dharma Protector Vajra in Buddhism.

Vajra subdues demons, so Vajra uses weapons to protect Buddhism, and is an existence outside the precepts of Buddhism.

In front of me, I already have a bronze bell that condenses the power of wishes, and a relic that can collect the power of wishes, and it just so happens that I can use these two things to create a Buddhist ritual weapon.

I immediately instructed the Demon Armor: "Combined with your memory, with reference to the weapon structure of the Demon Realm, use these twenty-four bronze bells to design a Buddhist Ring Knife." ”

"Yes. ”

The magic armor quickly determined the refining method of the magic weapon, and through my mobile phone, I showed the picture of the weapon it designed.

There are a total of ten drawings, all of which are designed according to the appearance of the Blood Devouring Knife, but in terms of details, they are different.

The location where the Blood Devouring Knife was originally inlaid with the Blood Devouring Bead was changed to the place where the relics were inlaid at this time.

I have to say that compared to human designers, the existence of magic armor at the level of intelligent computers is simply a BUG.

I carefully observed it, and out of the ten drawings, I chose one of them and told the magic armor, "Let's build it like this." ”

The magic armor immediately began to work, creating Buddhist weapons.

The so-called building is not different from the commonly used building in the human world, calcining with fire or something, but the magic armor is first on the bronze bell, carved out of the magic circle, and the bronze bell is "refined" into a structural structure similar to the magic armor, pieces of metal, and then these metal pieces are pieced together and turned into a "knife".

From a modern point of view, it can be said to be a weapon that can be "transformed", similar to the blade of the Transformers.

Of course, the blade made of the bronze bell may not be as "bent and extended" as the demon metal, but for me, at this time, there is no other choice.

"That's right. I looked at the golden jade Buddha statue placed aside, and suddenly thought of something: "Demon armor, see if there is a way to reduce the quality of these bronze bells." ”

If you directly shrink the bronze bell, then the final result, I am afraid that the bronze bell will become the same as the golden jade Guanyin, as heavy as a thousand gold, and the weapons made by the twenty-four bronze bells are estimated to be immovable.

This question, if it is the body of an immortal, naturally there is no need to think about it, but I can almost say that I am a mortal fetus of the flesh now, and I must consider the strength that the body can withstand.

"It's simple. The magic armor quickly gave an answer: "The materials of these bronze bells are not very pure, unlike jade and jade, etc., you can purify them when outlining the magic circle, and take out the copper essence in them." ”

Is that so?

"Let's do it. ”

As soon as I made my decision, the magic armor began to refine it.

......

With the help of the magic armor and its extremely accurate calculations, I don't have to do much at all, I just need to keep it.

During this period, the local police came to search several times, but I had already taken precautions, and directly asked the magic armor to send mechanical spiders to dig a row of sand pits on the beach, and when the police came, they hid the bronze bell in it.

After checking twice, the police stopped coming, so I was relieved and prepared for the refining with peace of mind.

The first thing to do is to use the relics to absorb all the wishing power in the golden and jade Buddha statue.

Being absorbed by me, the Buddha spirit immediately withered, and originally fell to a third-order state, but at this time, it directly fell to the level of a first-order god.

I thought of the previous method of the onmyoji Zhao Tai, so I asked Shura to suppress the Buddha spirit, and I, using the method of cultivating Shura, absorbed this Buddha spirit and transformed it into my Shijin.

Now, in essence, Shura is a fifth-order god, so I am equivalent to a fifth-order onmyoji, so in addition to Shura, I can also control the four gods.

Onmyoji can control one Shikjin of different levels, for example, a fifth-order Shikjin, then he can control one Shikjin of the fifth, fourth, third, second, and first-order Shikka, and now, there is only one Shura.

Under the influence of the power of Shura, the Buddha spirit in front of me did not resist at all, and I forcibly cut off the connection between it and the Golden Jade Guanyin, and turned it into my Shijinshen.

With the sound of the Buddha's voice, Shura let go of the Buddha spirit, and the eight hands of the Buddha spirit were put together, and he bowed to me: "Eight-handed Vajra, I have seen the Venerable, and since I have been reborn, please give the Venerable a name." ”

It is different from Shura, who is a low-level ghost cultivator who grows up step by step and cannot speak, while the eight-handed Vajra is a highly intelligent Buddha spirit, even if it has become a first-order, it is also psychic and can speak.

It's like a small flower at the beginning.

"Eight-Handed Vajra? Okay, you will be called Eight-Hand Vajra from now on. "I don't really care about the name, I said it casually.

"Thank you, Venerable. "The Eight-Handed Vajra saluted me again.

Now, its spirit has been planted with my brand, and it is impossible to betray me.

I took out the relics: "You can use this relics to recover your mana first, and see how many levels you can recover." ”

"Respect the law. The eight-handed vajra took the relics, said no more, and began to recover his mana.

It had already reached the sixth-order realm before, and although it was seriously injured by me this time, no matter what, I thought that with the help of the power of the relics, no matter how bad it was, it would at least be able to recover to the strength of the fourth-order or even the fifth-order.

In that case, I would have two fifth-order gods.

(End of chapter)