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Chen Jianchen carried the book on his back and propped up the cloth curtain on the wooden frame, and the whole person looked like a small sedan chair from a distance. In fact, this bracket curtain can only play a general role, for example, there is no rut when it is windy and rainy, mainly as a hat, and there is no problem with sun protection and sun protection.

Chen Jianchen was wearing a white scholar robe, a Confucian scarf, and a book on his back, which was a typical image of a scholar who went out to study, and he must be a poor scholar.

It is all because rich scholars need to carry heavy books on their own shoulders? They are all subordinate or scholarly children who do the work for them, and they can sprinkle gold fans with light hands and do a leisurely appearance.

Chen Jianchen inexplicably remembered that in "A Chinese Girl", Leslie Cheung appeared in this image, compared to his wind and food along the way, he was beaten by the wind and rain, and he was embarrassed, but he was actually relatively relaxed.

Chen Jianchen has no means of transportation, and the little donkey in the past has long been sold, and it is not worth using it, and as for the horses and carriages, they are rare and difficult to get. So, it's just walking.

If you change to an ordinary weak scholar, you will definitely not be able to bear walking for more than ten miles, but I am afraid that if you walk a few hundred meters, your feet will blister, and you will die of fatigue. But Chen Jianchen exercised early, walked like flying, and walked for more than an hour without feeling tired.

At noon, Chen Jianchen saw the outline of Jingyang Village, but he did not go in, but bypassed from the side and went straight to Fengshan.

- It's autumn again, and Fengshan is in the "peak season" for tourism, but because it has been raining for the past few days, it has hindered travel, so I didn't see any literati sāo visitors from the city on the road. Otherwise, with Chen Jianchen's dress, he can at least get a ride to sit on.

Chen Jianchen went out of the city alone and went to Fengshan, but in fact, the purpose was not entirely to find Ying Ning. On the one hand, the mountains behind Fengshan are so vast that he doesn't know where Yingning's cave is, and trying to find it is tantamount to looking for a needle in a haystack; on the other hand, he chose to leave Jiangzhou during this period, mainly to avoid the irritable Dharma propagation conference.

The Jiangzhou City Dharma Promotion Conference lasted for three days, and a huge field was built at the city square, blowing the ** snail every day, and the monks took turns to go up to preach the scriptures, and the believers were like a forest under the field......

Very lively, almost irritating.

Compared with the Taoist self-indulgence, the Buddha's proposition is to open the door of convenience, and everyone in the world can enter. The so-called "put down the butcher's knife and become a Buddha on the ground." "Even if you are a demon king with blood on your hands, as long as you are willing to reform and put down the butcher knife, you can still become a Buddha.

Such an idea makes the threshold for the liberation of the family very low, so low that it is close to none, and it is easy to gain a huge mass base. Or because of this, all dynasties of the Tiantong Dynasty have been anti-Buddha, perhaps because they are afraid that the speed of expansion of the Shijia family will be too fast, which will shake the foundation of the country.

This time, I don't know why Emperor Zhengming went against the ancestral teachings and began to preach the Dharma and worship the Buddha.

Chen Jianchen is not in the temple, and he doesn't know how many changes have taken place, but he still faintly feels a taste of "mountain rain is coming", from what Qingyun Dao Chang said "The country is going to die, there must be demons", and then to Nie Zhiyuan's deprecation, Chen Jianchen can roughly deduce some unusual trends.

This trend is the general trend.

In the general situation, the power of the individual often pales in comparison.

This is also the root of Chen Jianchen's always being very careful in dealing with people, he always hides the most inner things deeply, instead of publicizing that he wants to go against the sky.

I haven't even figured out how the weather is changing yet......

Only by being wise can we protect ourselves.

There is no doubt that Chen Jianchen has not yet reached the supreme realm of "the worries of the world first, and the joy and happiness of the world after the world", and he estimates that if he wants to reach that step, the realm of "Sanli Zhenzhang" is almost "Lide".

This requires accumulation, continuous learning, introspection, comprehension, and breakthroughs. Aside from the form, "Sanli Zhenzhang" is essentially the same as martial arts and Taoism, but there is no clear hierarchy, and it is more mysterious.

Sometimes, Chen Jianchen even doubts the true origin of "Sanli Zhenzhang", which may just be cloaked in a layer of Confucian skin, and always feels that there are still many mysterious secrets in it that have not been understood.

Or, if you want to really figure it out, you must cultivate to the highest realm of "virtue", and virtue can be immortal. At that time, the world of his Mud Pill Palace will definitely be completely clear and clear, and the evil pen, the mysterious person who can only see the back, will show his true face.

It can be said that all along, Chen Jianchen is still searching for a path that suits him.

There is a saying that "knowledge and action are one", which is magnificent, but in reality, many situations are often knowledge but no action. Without it, it is only limited by the actual conditions, which restricts the actual behavior. For example, if you don't have money, how can you do charity, and if you don't have the strength, how can you be brave and brave?

has the heart but no ability, and in the end it is all an empty talk.

Therefore, Chen Jianchen has always been chasing power.

Strength is diversified, in the red dust, power is undoubtedly one of the sources of strength, and in the face of demons, monsters, all kinds of monks, Haoran righteousness is the basis for life.

How to organically combine the two is a problem that Chen Jianchen is thinking about.

......

In the evening, Chen Jianchen had already come to the place where he first encountered Ying Ning and the wolf demon, ate dry food, and then found a suitable place to prepare for the night. He's not afraid of being attacked by wild beasts, and there's a rat demon here.

Xiaoyi is the best guard.

Don't look at it, it's small, it's not pretty, but it's also a monster in the realm of gods, isn't it? Ordinary beasts didn't dare to argue with the rat demon at all, they keenly felt the breath, and they had already fled.

With Xiaoyi, it is more certain to look for Ying Ning.

When the bonfire was raised, Chen Jianchen was not sleepy, he sat upright, reading by the light of the fire—he had several books in his book, which could relieve the loneliness of the journey.

People are in the mountains, lighting bonfires, reading poetry and books, if they are known, then they must not scold Chen Jianchen for being a madman.

In fact, some scholars and talents, in order to be able to concentrate on their studies before the arrival of the imperial examination, did not hesitate to live in isolation, moved away from the city and village, and built thatched huts in some beautiful mountains, lived in them, and studied poetry and books in them.

Zhuge Wolong's "Reading Weitang Travels" has a lot of space, the protagonist of the short story is this kind of scholar, when they read at night, they will encounter the beautiful and kind fox fairy, under some entanglement, the red sleeves add fragrance, and finally hug the beauty, and stage a living oriental version of the fairy tale.

Chen Jianchen knows that these stories have a certain true foundation. Because in this maple mountain, there is a kind and lovely fox spirit baby Ning, but I don't know if it will come out tonight.

c@。