Shui Yan saw the hope of merging into the world, and this hope was the desire of the Heavenly Dao of this world. Pen Fun Pavilion wWw. ｂiquge。 ｉｎfo

As the pan-consciousness of a sentient being, the Heavenly Dao will of a world, how can there be such a mortal mind as desire?

However, within Shui Yan's Dao Collection, there is a large amount of research on the Heavenly Dao, and it is precisely because of these studies of the Heavenly Dao that the so-called 'immortals' will truly appear in the world, and they will have the original intention of 'immortals' that transcend everything. ’

Mixed Yuan Daluo is to transcend everything, which is the core intention of immortals.

And if you want to surpass, you must be strong yourself, and even sometimes, it is not enough to be strong, you must also make the whole world strong.

That's right, make the whole world strong, let the world grow like a big tree, and how to make the world grow is about the power of immortals to study the world, the Heavenly Dao and even the universe.

Let the world grow, and the world needs to grow?

The answer is: Yes, the world also needs to continue to absorb all kinds of nutrients and gradually grow.

In Daomeng's research, life is the miracle of the universe, and the soul contained in life is the foundation of the world.

Daomeng calls the origin of life the soul, and the soul is the origin of the world and the foundation of the universe, and calls it the source and qi of all things.

In a world, the amount of qi, or the amount of life, determines the quality of the world, and the size of the world determines the number of lives in the world.

If a world wants to grow, it needs not only high-quality soul power, but also other needs to support the development of the world, space, matter, and even other mysterious resources.

In the world, the gods, as the power of the world's higher souls, support the peaceful operation of the entire world and serve as the fulcrum of the world's operation.

Because of this, no matter how unreliable, evil and ferocious this god is, as long as his priesthood is still there, and he can still make the world work, it is an existence with great merit for the world.

Therefore, in the study of Daomeng, the gods and immortals are not the same, but they will not be too different, the difference is:

The immortal master is free, which is intended to be detached;

The gods are guarded, and the intention is to merge.

The gods merge with the world to maintain the operation of the world, so that the world can survive and develop, and even continue to grow if there is a chance.

Therefore, it will be written in the Dao Collection of the Dao League: God, there is great merit in heaven and earth, kill it, be cautious.

The meaning of this sentence is that the gods have a huge supporting role for the operation of the whole heaven and earth and the whole world, and have great merits, and the immortals want to kill the gods, not impossible, but the price paid is beyond imagination, and even let an immortal lose his freedom and become a new god, which is more desperate than death for the immortals who yearn for freedom and intend to be detached, and more painful than a thousand cuts.

Because the world wants to develop and survive, it will never allow the gods to fall or even die easily.

And the view of the will of the world also means that they have a desire to survive and even grow stronger.

When a creature has desires, it can negotiate, trade, and even deceive, and only when there is a desire can there be weakness.

The will of the world is not the same as that of mortals, with seven emotions and six desires.

Therefore, the will of the world often seems to be great love and useless, and the world is public.

For this reason, the will of the world is often manifested in what is to survive, devour, develop, and grow.

In order to survive at all costs, the will of the world will not be fettered in any way, only cold interests, and all actions are to strengthen the origin and strengthen the world.

The preference of the world's will is the morality of all beings in the universe of the entire heaven, earth, and universe, so there is a saying that immortals accumulate merits.

The merit accumulated by the immortals is the harm that occurs when they get rid of pests for the world and eliminate places where the power of the gods cannot reach.

To eliminate this harm is to make the will of the world happy, and naturally there will be merit from heaven.

And a sentence in the Daozang is a good expression of this situation, immortals and even cultivators accumulate merits, which is to make the will of the Heavenly Dao happy, maintain the peace and development of the world, and pat the sycophants of the Heavenly Dao.

It's rude, but it gets to the heart of the matter.

After Shui Yan discovered the three small dimensional worlds outside the world, he had already come up with this idea, working for the Heavenly Dao, strengthening the origin of the world, and at that time, the heavens sent merits and took the opportunity to change the question of the soul belonging.

However, the three dimensional small worlds are also the cakes that the gods of this world predetermined and gave to the origin of the world.

The gods are subjects with independent wills, and they send small dimensional worlds to the origin of the will of this world. But they also have their own selfishness, not completely crushing these three small plane worlds, and then transporting the origin power of the plane world to the origin of the world, in this way, what is increased is the quality of the entire world, and all the benefits are completely distributed to all the gods.

This situation is something that the gods do not want to see, and the gods have captured the small world plane in the void, and can only slowly merge into the world according to their plan.

The slow fusion of the planes can increase the power of the origin world, and it can also increase the living area of the continent where their believers are located, and more believers can appear, and the power of faith can be more huge, and they can grow themselves.

Therefore, the gods are very strict about the three small dimensional worlds, and do not allow any existence to enter the three small dimensional worlds.

And in the case of the gods' protection, according to Shui Yan's calculations, the Grand Speaker of the Mage Council of the Seven Colors Alliance, the cultivator who incarnated as a Dao thief, was also very dissatisfied, so he sent Shui Yan to the three small dimensional worlds.

A cultivator who is a stealer is not afraid that his actions will muddy the waters, but that the water is not muddy enough, because the water is muddy, so that he can fish better and safer and catch his share of interests.

The rest of the demigods in the world, and even the high-ranking legends who didn't ignite the divine fire, were staring at the gods' cake, ready to share in the sweet fruit.

And Shui Yan also took a fancy to the cake of the three small dimensional worlds guarded by the gods, even greater than everyone's ambitions, because if he wanted to wash his soul and that of Luo Lun, he had to satisfy the will of this world.

And the price of satisfying the will of the entire world is to completely smash a small dimensional world, turn it into the purest source of world power, sacrifice to the will of this world, and strengthen the origin of this world.

Sacrificing a world and currying favor with the will of the world is the most hated by the gods, so the means of the whole world, especially the means of the gods, must not be used.

That's why Shui Yan snatched the Abyss Purgatory Magic Book in the hands of the Abyss Lord, and deduced the rules and power of the dark world alone, so he let Luo Lun also use the power of magic energy.

Even the magic weapon refined by Luo Lun was all Shui Yan acting behind his back because of selfishness.

All of this is for survival, for better integration into the world, for better future actions.

All of this is under Shui Yan's control, and at present, according to the situation, everything is expected, and when Luo Lun refines the magic weapon and refines the blood beads, he will be able to combine the three treasures into one and make each other the white jade capital.

At that time, Shui Yan was able to use the power of darkness to project the smallest of the three small dimensional worlds outside the void into the world, sacrifice the entire world, obtain the great merits of heaven and earth, completely whitewash the soul, and merge into the world.

At that time, whether it was Shui Yan or Luo Lun, there was no longer a life of fear, and there was no longer the pursuit of the will of the world.

Everything went according to plan.

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