However, it is necessary to condense the light of the Buddha of the pure saint Bodhi in the city. Lewen

But it's also very scary.

Generally, high monks practice for one lifetime, or practice for many lifetimes, accumulate merits, and only then can they have such a Buddha nature, if they condense a Buddha light house

Lizi, there is a step of detachment, and the physical body is an arhat fruit position!

In Buddhist practice, relics are a very important realm, and only by purifying one's own spiritual thoughts to the extreme,

When Buddhism and Buddhism are completed, the purity of the mind reaches its peak, and it can be condensed.

Cultivating a relic means that the practice of Buddhism in the world is close to the limit!

Qin Feng is a Dao Monarch at the peak of the Immortal Dao realm, the realm is already enough, if he wants to, he can not only ascend to the sky in one step and condense it

Arhat relics, even golden body relics, and bodhisattva relics may all be achieved overnight.

However, in his opinion, this is really a waste of his pure Buddha nature.

Qin Feng has greater ambitions, even if he enters the Buddha Gate, he must become a Buddha. At the right time, you can even get a glimpse of it

The true meaning of three lives.

In fact, the most important thing is that he does not have a complete Buddhist secret book in his hands.

It takes time, and the main god space also needs time to deduce.

In fact, Qin Feng also has another estimate that Buddhism also has the difference between Theravada Buddhism and Mahayana Buddhism.

Nowadays, Buddhism has not yet been created in the east, and although Buddhism is flourishing in the Tang Dynasty, most of them are disciples of Theravada Buddhism.

As we all know, the highest attainment attained by Theravada practice is the state of arhats.

Luohan is an abbreviated name for "Arhat". It is also translated as "Aroh".

This is the highest level of Theravada practice. However, this is only the first realm of the Buddhas of the Buddha Gate Xitu Leiyin Temple.

Those who have attained this state of attainment are free from all afflictions, receive offerings from celestial beings, and enter nirvana forever, never again subject to the cycle of birth and death

Suffering.

However, when it comes to Mahayana Buddhism, the Buddhas believe that they should not limit themselves to nirvana liberation, but should take the liberation of sentient beings as their responsibility!

Since the birth of the Mahayana sutras, and with the prosperity, the birth of the bodhisattvas and the Buddhas, the arhats have gradually evolved into Buddhas

After that, he does not enter the Hun Pan and lives in the world to protect the Dharma and propagate the Dharma.

The more famous ones are the Eighteen Arhats.

However, these eighteen arhats, in front of the Buddhas in the billions of Hengsha worlds in the ten directions of the West, their position is not very high.

If Qin Feng wants to become a Buddha, he naturally has to practice Mahayana.

As for the specific difference between Mahayana and Hinayana , Qin Feng vaguely asked Master Sanzang for advice.

Bodhicitta is the lifeblood of Mahayana Buddhism, as Venerable Atisha said: the Buddha's path is divided into refuge, and Mahayana and Hinayana are separated

Heartfelt.

There is no reason to distinguish between Mahayana and Hinayana other than bodhichitta.

No matter who you are, when you can develop the heart of attaining Buddhahood for the sake of all sentient beings, you can be called from now on

As a Mahayana, he has already begun to cultivate the path of the Bodhisattva, and the Bodhisattva of the Moon has said: compassion and non-duality, and bodhicitta is the cause of the Bodhisattva.

Therefore, it can be seen that the abstract understanding of the emptiness of all dharmas can arise, and a strong compassion for all sentient beings and non-duality can arise

At the time of the void bodhichitta, it has already ascended to the fruit level of the path of petty bourgeoisie.

If such a mind is not generated, no matter how profound insights and wonderful actions are, no one can be called a bodhisattva.

Without bodhichitta, it is impossible to practice Vajrayana, let alone Mahamudra and Dzogchen.

To sum up, the difference between Mahayana and Hinayana has been made clear, and Hinayana can only save oneself or some people.

And Mahayana is to cross sentient beings.

As for how to cross sentient beings and how to achieve the highest fruition above the Mahayana scriptures, this is also the ultimate goal of Tang monk's westward journey.

Although it is not possible to attain the Mahayana fruit position in one step.

However, according to the traverser, and even Emperor Dongyue's understanding of Buddhism, Qin Feng still summed up a part

Roughly the practice of Mahayana Buddhism.

Now it is being deduced in the main god space.

Of course, Qin Feng did not forget his original purpose of understanding Buddhism, and with the gradual entry of many Buddhist principles into the spirit, he became more interested in Buddhism

The concept of three lives in the Fa, he touched day by day, and he had a feeling that it would not be long before any hazy feeling would be cleared

The bottom is torn.

The slashing of the past body will come naturally.

Many thoughts collided in my mind, and at this moment, a voice came to my ear.

"Two masters, the Five Elements Mountain has arrived!"

A slightly heavy voice came.

Qin Feng opened his eyes and looked at it, it was a big man carrying a burden of luggage, and he was wearing a leopard skin with mugwort leaves on his head

hat, wearing a cashmere brocade robe, a lion belt around his waist, and a pair of suede boots at his feet.

The eyes are round like hanging guests, and the black beard is pierced.

This is a "Orion" on the Shuangjiao Ridge, of course, he claims to be Orion, his name is Liu Boqin, and he heard that the Sanzang Master West

To learn from the scriptures and to purify all sentient beings is to follow them voluntarily.

After seeing Liu Boqin, Qin Feng knew that this person was a member of the Wu Clan, and the divine power on this person was monstrous, and the evil intent was amazing

Although the aura of the Ziwu clan was well concealed, it couldn't escape the eyes of Tang Seng and Qin Feng after all.

However, the two did not refuse this Liu Orion to join the scripture-learning team.

The reason is simple to say.

Qin Feng didn't want to carry the burden.

Master Sanzang saluted a lot, robes, eating guys, customs clearance papers, and a change of clothes, a lot of sundries,

Although that burden was as light as a cow's hair to Qin Feng, it was extremely embarrassing to carry it on his shoulders.

After doing half a month of physical work, Qin Feng couldn't bear it anymore.

Liu Boqin turned out to come over to carry the burden, and Qin Feng was extremely happy.

In addition to the Orion called Liu Boqin, there is also a Shura.

It was a blood-haired young man with a blood-red scarlet magic knife on his back, and his killing intent was amazing.

This Shura looks ugly and hideous, but its strength is not weak, and he is afraid that he is a Shura king in the sea of blood.

With one more Liu Boqin and Qin Feng, he didn't care, and with one more Blood Sea Shura King, Qin Feng didn't care even more.

As long as these two people don't come up to provoke him Qin Feng, he doesn't care.

Fortunately, along the way, the two of them had a lot of respect for Tang Seng and Qin Feng, and they probably saw Tang Seng and Qin Feng

, the two of them at least have enough respect on their faces.

As for what happened behind the scenes, no one can say.

"Marble Mountain!"

Hearing this name, a hint of discoloration flashed in Qin Feng's eyes.

"What about the Five Elements Mountain, Master Liu, seeing that your face is heavy, what is wrong here?" Tang Seng opened his mouth lightly, his expression was like a cloud and a light flower, and the delicate charm that appeared on his handsome face was amazing.

In Qin Feng's exchange, although Tang Seng preached for Qin Feng, he also obtained a lot of profound and wonderful methods of Buddhism in the other world, and it seems that his understanding of Buddhism seems to be on a higher level.

"It is rumored that this place is extremely dangerous and contains sinister, and it is a forbidden place for a terrifying and powerful man in ancient times......"

Before Liu Boqin finished speaking, the Shura King on the side interrupted with disdain. "Okay, Liu Boqin, you don't have to show off your knowledge, it's just a hairy monkey who doesn't know the height of the sky......"

"Where did the little devil cub come from, he dared to speak ill of Lao Sun at the foot of the Five Elements Mountain!

A loud and ferocious voice suddenly appeared in mid-air.

The young Shura King's face changed drastically, and then a terrifying rod blasted out of the void, and the sky and the earth cracked, and with a bang, the young Shura King was beaten into a meat patty!