Qi Yuan never looked back, and walked into a world full of flames and carbon black.

Huang Xin had no choice but to look at him weakly, until the road to redemption disappeared with Qi Yuan's entry, she really couldn't find a reason to stop Qi Yuan, could it be that she should arrest him now?

She couldn't do that.

Soon after, the goblin master and several warriors appeared from the teleportation aura.

"Ospen has come to fetch you, my friends!" the goblin master couldn't wait to announce his arrival without seeing a figure in the dazzling light.

"Eh, what about Qi Yuan?" Ospen shook his head into a rattle, but no one could find it.

Huang Xin saluted each other with several soldiers who came over, and said to the goblin ** master: "He has gone to the road of salvation." ”

"Oh, huh?" Ospen was startled, and easily jumped three feet high, "He's already in?

"Great, my dear Yuan will definitely succeed, we just need to wait for him to come back......" The goblin ** master was excited, turning around and breaking thoughts, and when he approached Beo, he couldn't help but cry.

"Beo, can you still hear me, Hazel Leaf is gone, who should I ask to save you?, but you can always find it, I just ask you not to refuse when the time comes......" The goblin ** master knelt beside the druid, wiping his tears.

Resurrection spells are not a panacea, not only because the resurrected person exists differently from before, but also because when the resurrection of the dead is carried out, the consent of the soul of the deceased must be obtained, otherwise the spell will not be effective.

The inhabitants of Avaniel have long confirmed the existence of souls, and there are many spells about them, which are very different from those of Earth.

The root of the resurrection spell is to restore the body of the deceased, and then recall the soul of the deceased who has left, and when the soul is one with **, the deceased will be resurrected.

For example, the soul of the deceased has returned to the source sea and is no longer a soul, so it is natural to recall it; or the deceased has gone to the kingdom of the gods he believes in, and it is impossible to recall his soul without the consent of the gods; if there is a soul imprisoned by a caster with strong spell-casting ability, the imprisonment needs to be broken before it can be recalled; if the soul of the deceased has become a new creature, then it is impossible to be resurrected as the original person again.

For the halfling druid, the biggest variable is his own will, and many druids who revere nature refuse to be resurrected after death, believing that death is also part of nature.

What's more, although the path that Beo has comprehended has not been clearly explained to others, people like Qi Yuan and Ospen who have experienced his breakthrough moment and felt his legendary ability among their peers can understand the meaning of blending into nature.

If Qi Yuan were asked to describe it, he would say that the halfling pursued the realm of "the unity of heaven and man", but this kind of vocabulary and the deep meaning it contained could not be understood by goblins or halflings who knew the language.

Not to mention them, how many of them, even among those who speak the language to which the word belongs, can really understand the various meanings of different historical periods and different sources of thought?

At least Qi Yuan just understood the literal meaning, and asked him to describe the scientific research process and conclusions in Chinese in accurate and concise language, and he could do it, so that he could describe it vividly, beautifully, and interestingly on this basis, which is really sorry.

When the "man and nature" druid, was he willing to accept the resurrection when he died?

The goblin master was very apprehensive, because he had an answer in his heart.

The undead who had lost Agareth didn't have much power, and although the terrifying tyrant in Sior's mouth rarely carried his dependents, there was nothing powerful in it.

The legendary wanderer who died in the monastery was perhaps the strongest of them all.

In the face of five elite modern troops led by the legend, the undead near Latse were swept away, and several of the third-order undead spellcasters and a dozen or so other third-order professionals were all killed, and they were vulnerable to the wrath of the legendary paladin.

After knowing that at least tens of thousands of survivors in Latse Town had all disappeared under the attack of the undead, and that the outcome of most of them should have been determined, the holy warriors belonging to the orderly and good camp were furious.

The halfling patron goddess Yutanra is a neutral and good deity with medium divine power, and because the number of halfling races is relatively small, his divine power level is not high.

As His clergy, order-mindedness and neutrality are the most common, after all, orderliness is also an important virtue in a halfling-like society.

There is a lot of work to deal with the aftermath, among which the search for the evacuees who have fled in all directions is the most time-consuming, and the main force of the field corps has a more important task and cannot stay for a long time.

In the end, in line with the strategic idea of "losing people and losing land, and losing people and land, and gaining all people and land," the central authorities decided to relocate the small number of survivors who had been found in the vicinity of Latse to relatively safe internal areas.

In the vicinity of the original Latse, a temporary outpost was built, a small number of elites were stationed, and a small team of spellcasters was stationed to monitor the borders and continue to search for surviving citizens.

The caster was left behind to build a teleportation array within the outpost, and when an indestructible threat came, the defenders would urgently leave through the directional teleportation array.

"Master Ngawang, let's go, when the peace comes, we will come back. Huang Xin, as an acquaintance of Nepu Qulong, took the initiative to invite Ying to mobilize more than a dozen people here to move to the mainland.

Ngawang smiled and nodded, he knew very well that the neighborhood was already uninhabited, and if he stayed here, his life would not be guaranteed at all, and he was the last to cross the threshold and turn around to close the door and lock it.

As the sun slanted into the hall, Ngawang folded his hands and bowed to the five-sided Buddha statue on the wall, then closed the door and gently pressed the lock with his swarthy, vein-raised hands.

There are also a few residents of Fort Wood, who are also homeless, and Huang Xin wants to invite them, these secluded people who have lost their small settlements and find it difficult to survive on their own.

The three gnomes hesitated in the face of the invitation, they had no combat profession, and they had never thought of fighting people, and it took a great deal of courage to suddenly go to a place that they had never been familiar with, and to live with countless strangers around them.

The dwarven warrior was constantly watched by the three gnomes, but he was determined to make up his mind, and said to the "head of the family" Jinbao ● Nake: "Go ahead, at least Cobblestone, Xiaomi, and Xiao Tang are very familiar with you, and no one will bully you." ”

The dwarves drew a circle of people into it, and in just a few days of getting along, they were already roughly familiar with each other, although everyone had their own customs, but everyone could respect each other, which was the basis for so many races and races to live in harmony.

"And what about you, Hammer Daddy?" the dwarf boy Ding Bao looked at the dwarf with blank eyes.