In Bokabu's mouth, there are three worlds, Qi Yuan can only understand through language, just a little bit of fur, between one person and one god, if you want to communicate about this, you must say that the donkey's head is not the horse's mouth.

However, no matter what kind of language, it has not developed to the point where it can clearly describe the three worlds, and perhaps the phenomenal world is the easiest to describe clearly at this stage, but there is also an incomplete inevitability.

So Qi Yuan personally experienced the "academic papers" of the Lord of Magic in the form of watching.

Qi Yuan saw a concrete image of a three-axis memory Cartesian coordinate system that was extremely similar to himself, which was also a coordinate system, but its axes did not know the number.

The origin of this coordinate system is the original world, from which infinite rays are born, and each line is an axis.

There is no connection between shafts except at the origin.

No matter how close the two shafts are and how they look like they are next to each other, they are only far from them, and if they are close, there is a gap between them, and there is a third, fourth, fifth, and infinite axis in the gap!

Just like between one and two, because the calculation is not detailed enough, so one is connected to two, if the decimal point is calculated, there is one point, one point two......

Qi Yuan thought of the inconclusive debate in mathematics, whether numbers are continuous or discrete?

The wisdom of the past, the wisdom of the present, and the wisdom of Qi Yuan are inconclusive.

These axes are integrated into the world.

For example, in a coordinate system, the internal points must have their own coordinates, and these coordinates follow the position of the axis to have their own position.

What Qi Yuan saw was no exception, each of the countless points in the quadrants had an infinite number of coordinates, because they were affected by the axes of an infinite number.

These points are the phenomenal world.

It turns out that the three worlds in Bokabu's mouth are such a relationship!

Qi Yuan realized.

But isn't the origin a point? Isn't the axis a point when the ray is the axis?

If the rays coming out of the origin are endless and full of everything, then how are the coordinate points in each quadrant different from the coordinate axis?

Why is the axis the world of convergence and the point the world of phenomena?

Why do ordinary things see the phenomenal world but not the integrated world?

See the dots but not the lines?

One question after another, Qi Yuan kept asking himself, he knew that Bokabu had gone farther and seen more than himself on the road of understanding the world, and it was extremely rare to be able to be taught.

But science is a method, a tool, this tool is the most empirical evidence, to be empirical, it comes from doubt, dare not question, fear to question, forbid questioning, is not science.

Maybe a dot is a dot and a line is a line?

Qi Yuan couldn't help but start looking for annotations for the "textbook" in front of him.

Points and lines are stacked on top of each other, but they cannot be taken for granted that they are the same existence.

Just like people on the street, passing by in the same place, they may not come from the same place or go the same place, let alone think that these people are the same person, and even some of them are cats, dogs, crickets, and sparrows......

It makes sense.

But what is the relationship between the point and the axis?

Qi Yuan couldn't help but continue to enlarge the "teaching materials", he had to observe more subtle places, it must be something he missed!

Each point is magnified to the point where the "coordinates" that follow the point fill the field of view......

Yes!

A point is defined by an infinite number of axes, and each of its coordinates is on an axis and is influenced by an infinite number of axes.

However, the axis is not defined by the point, although the point can be pushed backward to the axis, but the point does not exist does not affect the existence of the axis, and the point moves because the axis moves.

If you want to decide whether the axis exists or not, and how it is defined, it is only related to the origin, and all other points are because of the axis, the axis is at the point, the axis is jogging, and the vice versa is not possible.

Everything is one point after another, and everything that is observed by ordinary things is one point after another, and mortals occasionally push out a part of the axis through the coordinates of the points, but it is impossible to observe the whole picture of the axis according to this.

Therefore, the phenomenal world is difficult to perceive and integrate with the world, and the points cannot interfere with the axis.

Is the god just from the point to the axis?

Qi Yuan guessed something in an instant, why the existence of the Divine Fire was not something that could be shaken by mortals at all, it turned out that it was not whether the power of mortals was strong enough, but how weak the existence of the Divine Fire was to ignite it.

In front of the axis that defines the point, what does it matter whether the point is strong or not?

In this way, the origin of countless axes is even more difficult to measure, as a mortal thing, as a point, at least first become an axis, to be qualified to go further!

Why do the gods have doctrines, and why do gods also seek their own paths?

The answer is very simple, as an axis in the coordinate system, we must maintain the purity of the axis to which we are attached, and then reverse the origin, return to the land of the first birth, and seek to become a greater existence of the origin.

That axis is authority! It is the priesthood, the domain, and the power!

No matter what it is called, in what form it appears, it is so essential that there is no need to be confused.

But the gods are not so pure that they are attached to a single axis, whether they are ancient gods who do not rely on faith, or new gods born out of faith.

Their existence is inherently mixed, and they also have the characteristics of points.

The ancient gods were originally composed of points in the phenomenal world, and they were attached to the axis through eternal rules, which were different from pure mortal things, but they did not completely abandon the shell of the points, and often entrenched in multiple axes.

The new gods do not exist in the phenomenal world, and their first birth is not stained with dots, but faith comes from ordinary things, from points, and faith itself cannot be separated from the nature of points, although they communicate with the point and the axis because of the special existence, and give the soil for the birth of the new gods, but it also causes the belief that the new gods must not be detached from ordinary things.

The more things that offer faith, the more polluted the faith becomes, the more prominent the nature of the dots becomes, and the new gods are inevitably sunk between the dots and cannot be pure.

Thus the Old Gods themselves had the authority of one or more axes, but they fell into the shells of the dots.

The new gods gained control of one or more axes, but they fell to the vicissitudes of faith.

Perhaps, the biggest difference from mortal things is that they have the ability to observe the world composed of axes.

What about mortal things?

Qi Yuan thought of himself, and if he wanted to know the world further, he also needed to be able to observe and integrate the world!

If you can't observe, you can't know!

So is the microscopic world under the microscope the world of axes?

No, molecules are phenomena, atoms are phenomena, and particles are phenomena.

Force is a phenomenon, heat is a phenomenon, and motion is a phenomenon.

Oxidation is a phenomenon, reduction is a phenomenon, and displacement is a phenomenon.

What exactly is an axis?

Qi Yuan thought of an equation, one plus one equals two, one, plus, two, are all phenomena, equal?