As long as these arguments and materials fail to form a logically self-consistent and verifiable theory, then any analysis, induction, and summary related to it can only be called conjecture.

On the basis of conjecture, continue to diverge thinking, it is not that no one does it, it can even be said that there are many people who do it, not only laymen with romantic thinking to fantasize, many times, scientific research workers who can't find a clue have to join this ranks.

After all, there are still some materials and data to support the conjecture, which is much stronger than finding an entry point from scratch.

Bokab nodded in agreement with Qi Yuan's account of scientific research methods, but did not make further explanations or changes to the conjectures and other parts of the "original world".

As a mortal, what Qi Yuan could observe, whether it was the fusion world or the original world, had undergone several transformations, and when he finally understood it by himself, he no longer knew how much different it was from Bokabu, a direct observer.

Regarding the details, Qi Yuan did not have any right to speak, and if Bokabu wanted to find a companion of the same level as himself, he could only choose among the gods.

Mortals are limited by the innate form of life, such as human beings on the earth, who can only intuitively observe the macrocosm of the phenomenal world, and even the microcosm, human beings need to use instruments and equipment to transform the originally invisible into visible through various means.

This is also a kind of observation, but it is far from intuitive, human beings observe everything through optical vision, but if it is not under optical conditions, those observed existences, will not change?

No one can say anything about this, because so far human beings have not been able to give birth to a compatriot who does not observe the world with optical vision, nor have they been able to come into contact with other races that live and develop in the universe without observing the world with optical vision.

After Qi Yuan's tirade, he seemed to have enough addiction to talking, and he already needed to rely on self-talk to maintain his pronunciation during his long solo trip.

Bokab was not only interested in the scientific methods of the humans on Earth, and continued to ask, "That lady has given up the authority to gather in one place, as you can see, do you have any ideas?"

Huang Xin gave up his authority, and Qi Yuan was not surprised at all.

Professor Kuai and Huang Xin can be called like-minded people, Qi Yuan is too familiar with Professor Kuai, learning specific mathematical knowledge, can not avoid all kinds of philosophical ideas about logic, can systematically express the logic of behavior that they follow, and throughout, self-consistent, can be called philosophy.

Professor Kuai is undoubtedly a person with independent philosophical thoughts, and his academic achievements are guided and limited by his philosophical thoughts, because he does not observe the world intuitively, just as optical vision cannot directly see an atom, and human direct senses cannot observe "numbers".

Then, all the materials about "numbers" are transformed into a form that can be understood by human beings, and after they are collected and become materials, they must go through a process of analysis and induction, and in this process, the researcher's personal worldview will inevitably affect the final result.

If researchers who have a complete system and can be called philosophical thinkers cannot constantly adjust their own ideological system according to the facts they have come into contact with in life and research, then they will eventually deviate too far from the truth because their philosophy will hinder their academic progress.

This is inseparable from the fact that many former "geniuses", pioneers of disciplines, and "guides" of science, after making great contributions by leaps and bounds, will fall into stagnation or even regression.

For example, Newton finally chose to leave the problem to the "gods", and by that time, he no longer cared whether to advance or retreat.

Some people may say that even if the "gods" do not appear, you cannot deny the existence of them.

That's true, but what does the existence of "gods" have to do with all this mere thing?

As human beings, does the existence or absence of "gods" affect people's understanding of the world? Is the world different whether they are present or not?

No matter what human beings have any interpretation or expectation of "gods", it is only what human beings think, so why should people think the same as you think?

Therefore, for Professor Kuai and Huang Xin, the "gods" are not the same, they don't care if they don't appear, and they study when they appear, which is no different from a stone or a drop of water, at most the name is different and the ingredients are different!

What Huang Xin cherishes is what human beings have, everyone's thoughts, and everyone's behavior.

If because Huang Xin is a god, those good qualities such as "self-improvement", "self-confidence", "love for others", and "love for oneself" disappear from human beings and must be endowed by this living god, then they must be unwilling.

Everyone should be free to choose, including their own path in life and ultimately what they want to achieve.

For example, to become a "god", everyone should have such a starting line and such an opportunity, and the authority that spontaneously gathered into Huang Xin's hands will obviously take away some of people's opportunities.

For Huang Xin, this is not okay, and it is reasonable for her to make such a choice in the end.

Qi Yuan thought of it in an instant, he didn't know how to speak, because there were more thoughts coming up behind him.

If Huang Xin hadn't rejected that authority, would it be a great divine power that was more powerful than a powerful divine power?

If it becomes a great divine power, does it not have to cause itself to disappear when it expells the dream chrysalis?

If there is no refusal, will the authority of those emotions that many people do not possess really have any adverse effect on humanity near the planet?

Even if Huang Xin gives up his authority, how many chances do earthlings have to become gods?

"I probably know why she did that, but I don't know ......" Qi Yuan shook his head, he himself would never be able to make Huang Xin's choice, as he himself said, he still loves himself more than others, and Qi Yuan has to pay such a big price for some irrelevant people, unless he is not sober at the time.

Just like when he rushed to Egaimani, in addition to buying time for familiar people such as Huang Xin, Zeng Li, Gu Qin, Cui Mengmeng, etc., it was more impulsive.

But it's okay to have an impulse once, and how many times Qi Yuan has swam to the edge of life and death for that impulse, it is basically difficult to have that choice again.

What's more, there are fewer and fewer of his acquaintances on the planet.