Chapter 1824 Horse Face Relic

Seeing my body shaking, Xu Jingyao hurriedly held me up, a little strange: "What's the matter, I'm injured?"

She couldn't help but be surprised that monks like us can almost be said to be invulnerable to all diseases, and unless we are injured, we will never have such symptoms.

I shook my head: "It's a sequelae of overuse of mental power, it's okay, I'll recover in a few days." ”

The only way to recover this sequelae is to recover naturally, after all, it is related to bodily functions.

Wang Meili looked at the relics in my hand and was surprised: "The relics of the horse-faced rakshasa show me, you put the horse-faced ...... Refined?"

With Xu Jingyao's support, I leaned back on the chair and sat down, handed her the relics in my hand, and nodded: "That's right, the horse noodles have been refined by me, and my soul is destroyed." ”

Wang Meili turned the relics in her hand and shook her head: "It's not that easy. These ten yin handsome, it is not said that they can be eliminated. ”

"Oh?" I wondered, "Can he be resurrected?"

"Absolutely. Wang Meili pointed to the relics in her hand: "These powerful people who have Dharma relics, as long as the time is ripe, can be resurrected with the help of relics." ”

Wang Meimei's explanation made me stunned: "According to what you said, Dizang and Xuanzang, in fact, can be resurrected?"

"Absolutely. Wang Meili replied as a matter of course: "Buddha and Tao are different, you must have heard that among Buddhism, there is a kind of reincarnated prodigy." ”

Reincarnated prodigy, I naturally know, isn't Xiaohong a reincarnated prodigy?

Only at a few years old can he have supreme mana and become the number one master of the Earth Immortal List.

Seeing that I knew, Wang Meili continued to explain: "The relics of this Buddhism are the condensation of the Buddha's mana, which can allow some babies with spiritual roots to comprehend the memories of the 'Buddha's previous life, or the Dharma, and become reincarnated prodigies after coming into contact with the relics. ”

And this kind of operation?

As for Buddhism, although I have practiced the Great Brahman, I am not very proficient in it, and I have not studied it deeply: after all, Buddhism pays attention to the universal beings, transcending the common beings or something, and without any Buddha nature, there is really no way to really practice.

Buddhism has relics, Taoism has Jindan, relics are the Buddha in the "death" - that is, after death, will appear, but the relics of the Taoist Gate have always existed in the body of the "Tao", Jin Dancheng, then the enlightenment of the Dao.

In the Dao, the most powerful means of attack is the self-detonation golden pill, which can make a spell exert several times the strength of usual. In Buddhism, however, I have never heard of a self-destructive relic.

One dies, the other lives, and there is really a big difference between the two.

This made me involuntarily feel a little repulsive to the Yama rosary I had refined: according to Wang Meimei's statement, this Yama rosary is equivalent to a "time bomb", not to mention anything else, with the two great powers of Jizang and Xuanzang, if they can be resurrected through relics, it is not something I can deal with.

But now, it is absolutely impossible for me to give up the Yama Rosary, after all, this is the only entrance to the Mirror Hell.

I rubbed my head, took a sip of red wine, and asked Wang Meili: "By the way, why do you say that this relic is called a horse-faced rakshasa?"

Wang Meili didn't answer my question directly, but asked me: "Do you know that in the underworld, in addition to the Ten Halls of Yama King, why is there such an existence as the Dizang King, the Five Directions Ghost Emperor?"

In fact, I have thought about this question before, and now that she asks about it, I will say my guess: "Because, the dispute between Buddhism and Taoism?"

"You really know. Wang Meili was a little surprised.

"I'm guessing. I said, "Tell me more about it." ”

"I can't go into details, but I only know a little bit about it. Wang Meili shook the wine glass in her hand: "The real ruler of the underworld was originally Emperor Gou Chen, one of the four emperors, and then Emperor Gou Chen was assigned to the five ghost emperors, and like the five elders in the world, he was in charge of the five directions. ”

Later, Western Buddhism developed, and gradually started from the earth, invading the heavens and the earth, which formed the dispute between Buddhism and Taoism.

In the end, in order to avoid huge sacrifices, the Daomen had to make concessions and let the Buddha Gate arrange a part of the official titles in the underworld, which is the origin of the King of the Ten Palaces Yama and the King of the Earth. ”

Oh?

The King of the Ten Palaces of Yama is actually the power of Buddhism?

Of course, Daomen is not a fool, giving in on the surface, but in fact, it is slowly encroaching back on its own power.

Even Emperor Gou Chen, who originally lived in the Heavenly Court, personally lived on the banks of the River Styx and guarded the Netherworld. And slowly, using his strength, he replaced the original Ten Halls Yama King.

For example, among the famous ten halls, the fifth hall of Yama King Bao Zheng succeeded the original fifth hall Yama King. If it weren't for the fact that there was still a Jizo King guarding it, it is estimated that the Ten Halls of Yama would have been replaced by the Daomen a long time ago. ”

I see.

"This horse face was originally a rakshasa in the Buddhist sect, and it was brought to the underworld by the king of Jizo. The original soul envoy of the underworld only had a bull's head, and the horse face appeared in Buddhism for balance. That's why I call him a horse-faced rakshasa. ”

After Wang Meimei's explanation, I finally understood.

"Na," Wang Meili stretched out her hand and threw the horse-faced relic back to me, "Take it and wear it on your rosary, it can increase your mana a lot." ”

I took the relics: "Could it be that this thing can't be destroyed?"

The material of the relic, in essence, is a non-jade and non-stone thing, but it is extremely strong, tougher than copper essence, and it is impossible to break it by external force alone.

Maybe with some kind of Divine Blade, you can destroy it.

Wang Meili shook her head: "I don't know about this." I have heard that there is a kind of flame that is the essence of fire and can incinerate all things, so if you can find it, you may be able to try it, and maybe you can destroy the relics. ”

Forehead.

Her words reminded me of the Red Dragon Jue: At the highest level of the Red Dragon Jue, there are thirty-six kinds of flames, and once the thirty-six kinds of flames are gathered, it is said that everything can be burned, even the void.

The flame she was talking about was, perhaps, one of the thirty-six flames.

Of course, for now, this relic is beneficial to me, and I don't need to destroy it.

Thinking about it, my mind turned, and the Yama rosary had already opened, automatically integrating the horse face relic in my hand into it, forming the third relic on the rosary.

Xu Jingyao held the ghost seal and asked me, "Yan Jun, when do you plan to subdue those evil ghosts in the ghost palace?"

"Wait. I rubbed my head, "I'll wait until I'm back in shape." By the way, is there any whereabouts of Meng Po?"

"If what I expected is right, Meng Po should be with Bai Wuchang now. Wang Meili said on the side.

(End of chapter)