In the end, the lord of Huijing said that he would formulate a complete set of will of the court and gather the wisdom of the people of the whole country to discuss. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

In the early morning of the sixth day of the first lunar month, after breakfast, the lord of Huijing Kingdom decided to release the "Song of the Dynasty (Discussion Version)" to the whole country after discussing with Sunset Xinghe, Xingbi Tianzhen, Ran Guiping, Xingbi Tianshan, Chenhuangmujiao, and Huishi in the council hall.

The "Encyclopedia of the Decree of the Song of the Dynasty" is divided into nine parts.

In the first part, the form of political power is the integration of military and government, the army decides the government, and the government serves the villages of the whole country.

The second part is the organizational form of the army.

The armed forces are under the direct leadership of the state lord and implement a layer-by-layer management system.

The army implements a military rank system, which is divided into nine ranks: marshal, army commander, division commander, brigade commander, regiment commander, battalion commander, company commander, platoon commander, squad leader, and soldier, of which soldiers have no military rank.

Officers of each rank may have jurisdiction over a maximum of ten subordinate units, and may not exceed.

Officers of higher rank may direct officers of lower rank to carry out orders, and officers of lower rank must carry out orders unconditionally.

All military personnel are not allowed to marry, and if they need to get married, they should apply in advance to be transferred out of the military organization. Soldiers in the True Immortal Realm can get married without restrictions.

The third part is the form of government organization.

The government has the unified leadership of the Chaoge Imperial Palace.

The supreme head of the government is the lord of the country, who leads the cities, villages, and villages of the country.

All the governors of cities, villages, and villages are equal ranks, except for the size of the area under their jurisdiction.

All prefects can buy land from the lord of the country.

For the sake of fairness, the lord of the country will have the land auctioned by Huanren Auction House, and the highest price will be obtained. If no one increases the price, it is still taken back by the lord of the country.

The increase in village land can promote the jurisdiction to villages, villages, towns and cities. There are different levels of reward equipment that can be obtained by each level of commander.

City-level district governors are called mayors, and can be rewarded with the Lord's God Equipment, which can be sold to citizens or hunters.

Town-level regional governors are called city lords, and they can be rewarded with the purple equipment of the country lord, which is usually awarded to hunters who have made greater contributions.

The village and town level district governors are called mayors, and they can be rewarded with the lord's orange equipment, which can then be rented to the hunting team.

The regional governor of the village level is called the village chief, and he can be rewarded with the green equipment of the country lord, and in general, he usually collects it and wears it for hunting demon beasts.

Village-level regional chiefs, also known as village chiefs, can be rewarded with the blue equipment of the country lord, which is usually stored in the ancestral ancestral hall to absorb the power of ancestral inheritance.

Among them, each hunting captain, including the pioneer captain, can only receive the reward of the national master's white equipment, which is then distributed among the team members. The rewarded equipment cannot be worn on top of each other, nor can it be carried around, each party member can only choose one set, and then sell all the remaining or replaced low-level equipment to those who need it.

There is only one chief of government at all levels, and the lord of the country is divided into feudal titles and implements a lifelong system, but the longest term of office cannot be extended until the next lord of the country of the song takes over. Because the longevity of the monks is determined by cultivation, they are generally not too long compared to the lord of the country. Subordinate officials of the local governments are appointed by the regional governors themselves.

The fourth part is the talent training system. All talents are cultivated, and each village selects one of the best male and female schoolchildren when the children reach the age of seven and escorts them to the Chao Ge Feng Seminary to study. When they reach the age of thirteen, they will be helped by senior monks to open their bloodlines and thus achieve passive cultivation. When they grow up, they all enter the ranks of the Forbidden Army of the Gods, until they need to quit the Forbidden Army of the Gods before they need to get married, and their studies are over.

The fifth part is the system of family activities. All families are made up of children of common ancestors, and the head of the family with the same surname is required to lead the whole family together. Generally, excellent children can bring their spouses from other villages back, otherwise they are all children of the same clan who get married.

The status of the head of the family is determined by the consent of the marriage. The average male cultivator has a great advantage, he can recruit multiple female cultivators to form a family. If a female cultivator wants to become the head of the family, she must be very wealthy, or have a special ability to earn money, so that it is possible to take down the male cultivator and become her spouse, and she can also recruit a lot of male cultivators.

Regardless of whether the head of the family is male or female, they still have their surname and thus become a member of the entire family.

The fifth part is the system of territorial ownership. All the land of the Fengshen Continent belongs to the lord of the country, and it is handed over to local officials to manage and guide the people to cultivate. Every inch of land is prescribed what to cultivate, and crops are not allowed to be planted freely, and the final payment of the harvested goods is sufficient.

The original land was obtained by military merit, and it was not allowed to succumb to the pressure of any force, and it was necessary to keep the land by all means, and if conditions permitted, the land could also be purchased through the Huanren Auction House for cultivation.

Outside the jurisdiction is the territory of the demon clan, each jurisdiction hunts according to its own ability, occupies the hunting area, and the general size of the land area obtained, and there will be no demon beasts that exceed the cultivation of the villagers, which is conducive to the growth of monks.

The sixth part is the conscription and feudal system. After retiring from service, all soldiers will receive corresponding land according to the amount of military merit. They can farm it themselves or sell it to others to farm. The land needs to pay taxes to the court every year, which can be converted into crops with gold coins, or the land can be converted into taxes until the land is fully repaid for the taxes.

The land here is not cultivated land, and it still belongs to the land of the demon clan, but the village chief can release the super storage bag and obtain a natural village.

For a natural village to grow, she needs to provide enough life.

In general, when the population in a village is particularly large, it can be divided into villages, that is, there are multiple small villages.

Population is an important indicator of the growth of the village, and it has been upgraded to the end of the city, and at the same time, the village chief is also known as the mayor, and can get fast sales and purchases of goods through the cloud commercial bank.

If the village is unable to pay taxes, the amount of arable land in the country will also be reduced.

Part VII, the system of punishing criminals.

According to the Imperial Palace, criminals are a general term for those who violate the will of the Imperial Palace, infringe on the interests of others, and are in aggravated circumstances.

All offenders must be punished. If the crime is less serious, only a certain amount of gold coins is required to compensate the victim for the loss. A small number of people who have committed the most heinous crimes will be hunted down by the whole country, and those who resist will be killed, and the family members involved will become the domestic slaves of the pursuers, and they will be enslaved for generations until the sins are removed.

The eighth part is the contribution reward system. As long as all Chinese people complete the Chao Song Bounty Order, they will receive contribution points and exchange them for the corresponding gold coins.

The order of the bounty of the song is usually written by people asking the whole world for help as needed, and finally it is reviewed and completed by the lord of the country. Those who maliciously deceive others will be killed alive.

Some people will be held accountable for wishing to earn gold coins from monks to buy bounties that cannot be completed at all, or even deliberately tempting others to buy scrolls that cannot be completed.

The punishment is mainly fines, and there are also those who cannot hand over the fines, and will be punished with hard labor.

Part 9, Marriage and Childbirth System. The population on the Fengshen Continent is related to the survival of each family, and it is also related to the strength of Chaoge. The human race in the gap between the demon race and the demon race is in great need of numerical superiority. Therefore, successive lords of the country attached great importance to the reproduction of the population and the prosperity of the family, and formulated extremely cruel iron laws.

Since written records, the supervisors of the Fengshen Continent have been expelling the old people who have not had children from the village, completely exposing them to the demon beasts, and in the end, most of them died tragically in the encirclement and suppression of the demon beasts or wild beasts.

For the excellence of the bloodline of the offspring, the strength of the paternal line is very important, and they are all determined by the bloodline of the previous generation and the hard cultivation of the day after tomorrow. Therefore, Chaoge stipulated that all senior male cultivators could marry low-level female cultivators, and senior female cultivators were not allowed to marry low-level male cultivators. As a result, senior male cultivators are often the head of a team and the head of a family.

Usually, when the monks were ready to get married, they would leave the army of the court and reorganize their hunting party, accumulate wealth, and defend their homeland. They are often the chiefs of the village, and at the same time the lovers of those low-ranking nuns, until the nuns give birth to children, they can become the wives of the nuns, obtain the right to a house, and thus become a member of the family.

In general, a male nun can always give birth to a female nun with a child, but he cannot let all the nuns who are related to him give birth to a child. Female nuns who are unable to give birth to children will leave their original lover after a year and look for a male nun who will be able to give birth to themselves. In the family with the Red Mansion, the female nuns like to go to the Red Mansion the most, so as to meet more male nuns. At this time, the female cultivators no longer had any requirements for the cultivation of male cultivators, because they were not the first male cultivators to come and unlock the virgin seal for her, they were very casual. However, once a nun is pregnant, she will perceive who the child's father is through the special function of the true qi in her body. At the same time, the child's father can also sense that his child is in the nun's body, and then he sends a lot of daily necessities to ensure that the child can be born and grow up smoothly.

All of them are only thirty years pregnant. Thirty years later, their hunting party became the family's pioneer team, that is, the death squad, for the sake of the children in the family, fearless of all dangers, bravely expanding the territory, thus pushing the boundaries of the family's hunting grounds forward.

After repeated discussions, the "Encyclopedia of the Decree of the Imperial Song" was finally succeeded and immediately conveyed to the governors of various places.

The vast majority of the country's population are married monks, and they should not question the idea of a group of dolls, but they are already very annoyed that they have to manage themselves permanently.

"The little dolls can lead us and punish us?"

"I don't believe it, we have been cultivating for a longer period of time than them, and we have a lot of experience in struggle, so I don't worry that they won't bow down and obey orders. ”

"Although they are young, they are already true immortals in their cultivation, how can we subdue them?"

There was a lively discussion. When the "Encyclopedia of the Decree of the Song of the Dynasty" was passed to them, they immediately decided to protest.