"Wenqu Pavilion...... Meng Siao nodded, and said to Cen Can, "Then Master Cen will leave." ”

"Go, go, go. Cen Can waved his hand, still looking down at the book.

It wasn't until a long time passed after Meng Siao left that the old master seemed to remember something, raised his head suddenly, a blank look appeared on his face, his brows furrowed slightly, and there was a trace of strange and suspicious gaze in his eyes: "What's the matter, I suddenly feel that something is wrong......

He frowned and thought about it carefully, but he didn't find out where the feeling of disobedience in his heart came from, so he smiled bitterly, shook his head, and stopped thinking about it, ready to continue to read the rest of the book in his hand.

At the moment when he lowered his head, the corner of his eye couldn't help but catch a glimpse of that little book.

On this page of the book, there is only one signature of Meng Siao.

As if he had discovered a new world, Master Cen suddenly froze his gaze, gently put the book in his hand on the desk, and then picked up the notebook, leaned in front of him, and carefully looked at the crooked signature.

Don't look at Meng Wushao's chic actions when he signed before, but the words signed out are really flattering. Horizontal or not, vertical or vertical, every stroke is like drawing an arc, just from this glyph, it is absolutely in line with his name of not learning and not knowing.

However, when Master Cen looked at this stroke, he was extremely serious.

On his body, a milky white aura faintly escaped. Behind his head, in the void, a book suddenly appeared that was completely condensed by this milky white aura.

At this time, the pages of this book are being turned one by one, and when the pages are turned, it is obvious that the characters of the poetic classics and moral chapters on it are shining and jumping, revealing the great wisdom of the saints when they enlightened the world.

This is the "classic" derived from the "Haoran Righteousness" that the Confucian Qi cultivation method has cultivated to a high and profound realm, and it records the true meaning of various poems and moral chapters that the cultivators have comprehended.

These poems and moral passages recorded in this "classic" are the powerful means of Confucianism that are not inferior to martial arts and magic tricks. These poems and moral passages, as soon as they are read and moved, can be transformed into "heroic righteousness" and evolve into all kinds of incredible powers.

The "heroic righteousness" of Confucianism is completely a new power system that is different from the existing monk system, but this system is far inferior to the monk system, which has gone through hundreds of millions of years and has been tempered by thousands of tempers, and has almost reached the point of being impeccable and seamless.

However, this new power system of Confucianism, among the enemies, also has all kinds of wonders that the monk system cannot do. One of the strongest points is that "Haoran righteousness" can directly point to the other person's heart, and directly impress the other person's heart with great wisdom, just like a saint educating all things.

Because of this, even if the cultivation efficiency of the "Haoran Righteousness" method is far lower than that of the monk's exercises, all those who have received this method of cultivating Qi will devote one-third of their cultivation time to cultivating their own "Haoran Righteousness".

However, if you want to condense the "classics", you must accumulate "Haoran righteousness" to an extreme. Moreover, after condensing their own "classics", the various poems and various moral chapters recorded in it, in addition to the ability of the poems and moral chapters themselves to educate the world, must also fully comprehend their essence and original meaning.

Such limericks as "Daming Lake, Ming Lake is big, there are lotus flowers on Daming Lake, and there are frogs lying on the lotus flowers, poking and jumping", this kind of limerick cannot inspire "classics" at all, let alone enter them into the "classics" after understanding, and then display them against the enemy.

However, at this time, when Master Cen casually signed the name with the viewer Meng Siao, the back of his head inspired him to condense the "classic".

If this is seen by the other masters in the academy, they will be dumbfounded and stunned.

You must know that with Master Cen's current learning, even some Confucian scriptures and documents can no longer inspire his "classics". Over the years, Master Cen has sat in this place every day, reading all kinds of ancient books, just so that his "classics" can absorb the power of some poems and moral passages, so that he can go one step further in "Haoran righteousness".

Although Confucianism is not like a monk, the hierarchy is distinct, from the Qi Drawing Realm to the final human fairy realm, each realm has its own wonders. However, the great Confucianism of the Confucian sect is definitely not weak in combat power, comparable to the strong Zhou Tianjing among the monks, and the saint has great magical powers, and even the strong power in the external forces must be subdued by it.

It's just that since the last time the great sage of Confucianism entered that mysterious cultivation holy land, for thousands of years, there has been no saint-level appearance in the various academies in the Central Continent, and even the number of great Confucians can only be maintained at a balanced point.

In the final analysis, it is because of the Confucian method of cultivating qi, in this world where the spiritual energy of heaven and earth has been restored to a state of abundance, the cultivation efficiency is far from being comparable to the practice of monks.

Moreover, it is too difficult to become a great Confucian! Not only does it take a lot of time to accumulate "Haoran Righteousness", but it also needs to constantly enrich one's knowledge, while a monk only needs to keep accumulating spiritual power and then keep breaking through to the next realm.

Compared with the two, it is reasonable that not many monks will follow the path of Confucianism.

The "classics" revealed at the back of Master Cen's head quickly turned page by page, and soon, half of the "classics" were turned over, and blank pages appeared.

On this blank page, the "Haoran Righteousness" is constantly changing and condensing, as if it is being written on it by an invisible pen.

Master Cen's eyes stared at the three words "Meng Siao" on the book for a moment, and he looked at every word very seriously and carefully.

Even the strokes that are horizontal or not vertical, and they seem to be drawing arcs, he also looks at them very seriously, observing inch by inch, and even the crooked and twisted places on the strokes have to be observed repeatedly, and then constantly figure it out in his heart.

This scene, if other people see it, they will definitely think that this old master has read too many books and directly spoiled his brain, even if Meng Siao himself sees this scene, it is estimated that the first thought that pops out of his mind will be this.

But Cen Can had already forgotten himself, and all his spirit and attention were completely focused on these three words that seemed to be written by a three-year-old child at this moment.

On the "classics" behind his head, which is taller than others, in the blank page, the words "Meng", "Si", and "Ao" keep appearing, then disappearing, reappearing, and disappearing again...... Every time it appears and disappears, if you look closely, you will find that the glyphs of these three characters are changing slightly.

When these three characters first appeared on this blank page, the glyph of each character was completely different from the three characters that Meng Siao had left on the dot mao book, which was the orthodox writing of the unified script belonging to the major dynasties of the Central Continent.

Then, as Master Cen continued to observe the three characters on the Dianmao book, the three words "Meng", "Si" and "Ao" on the blank page of "Classic" also began to change the way of writing. Before the unification of the script of the Middle-earth continent, the writing methods of each dynasty were derived one by one-

The text of the beginning of the founding of the Great Departure Dynasty.

The tadpole-like ancient script at the beginning of the Chijin Dynasty.

At the beginning of the founding of the Daitoku Dynasty, it was full of words with a sense of pictorial lines.

The Great Chu Dynasty still has incomparably complex characters in use today.

......

Gradually, the penmanship of the above three characters became more and more ancient, and the glyphs became more and more abstract. After the writing of the Great Zhou Dynasty, the first dynasty in the Central Continent, was also derived, these three characters directly began to evolve towards the text of the monk's rune, and finally even restored the text of an unknown tribe in the ancient flood era.

This kind of change obviously shows Zen Fuzi's unparalleled understanding of various characters, but until the writing of the unknown tribe in the ancient flood era appeared, there was no glyph exactly the same as the three characters in the dot mao book in the evolution of these words.

Cen Can's eyes became brighter and brighter, and the milky white aura on his body became thicker and thicker.