Ren Hanjun and Liu Yi didn't agree with the practices of those immortal cultivation families, and the rest of the Ren family had no interest in bullying and exploiting others, so they didn't plan to make the Ren family on Qushan Island the same as other immortal cultivation families in the East China Sea from the beginning.

Rather than making Qushan Island a private place for the Ren family, and then letting future generations gradually decline in their old ways, they still prefer to make it a semi-open environment where the monks can compete healthily, so as to achieve their original purpose of allowing the monks to promote and support each other.

It took another two months to set up a defensive magic circle and a spirit gathering magic circle in the freshly baked Mingdao Sect Sect station, and planted good spirit tea trees, spirit fruit trees and common spirit flowers and plants.

The outer disciples of the Qi Refining Period lived in the outermost part of the Mingdao Sect's residence, while the inner disciples lived between the residence of the outer disciples and the residences of the stewards of the Foundation Building Period, and the innermost area of the sect's residence and the strongest aura was assigned to Liu Yi and the Ren family.

Near the residence of Liu Yi and the Ren family, Ren Hanjun arranged four sect warehouses protected by layers of prohibitions.

As the founders of the sect, Ren Hanjun and Liu Yi took out an extremely generous sum of materials to fill the public treasury.

Ren Hantang and Ren Hanyue naturally also had to cheer, and after Ren Hanjun and Liu Yi, the brother and sister also took out a large amount of private treasures and filled them into the public treasury.

With them taking the lead, Ji Tianwen and others are naturally not far behind.

So, while the young monks of the Qi refining period on Qushan Island were helping to move, a group of monks in the foundation building period led by Ji Tianwen also found Ren Hanjun and Liu Yi one after another, and began a three-day "giving up wealth" action.

The originally empty treasury of the Ming Dao Sect was quickly filled with more than half, although the quality and quantity of those things inside were just ordinary, Ren Hanjun believed that with everyone's concerted efforts, their Ming Dao Sect would one day surpass those old immortal cultivators and become the richest and most powerful immortal cultivator group in the East China Sea.

In order to facilitate the young disciples in the Qi refining period to ask questions and solve their doubts, Ren Hanjun also specially arranged a rotation table, so that the monks in the foundation building period regularly went to the mission hall to preach for those young disciples in the Qi refining period in turn.

Of course, preaching is a compulsory task, but it is not free labor.

The Deacon's Hall also included "preaching" in the sect's task list, and according to the number of times the monks in the foundation building period preached in the mission hall and the effect of their teaching to those monks in the Qi refining period, the steward of the deacon hall would appropriately reward them with material rewards.

Incidentally, in order to make the monks of all levels in the gate basically self-sufficient, the three chief and deputy stewards of the Deacon Hall posted a large number of tasks in the task list.

These tasks are divided into three lists: the Qi Refining Period, the Foundation Building Period, and the Jindan Period, among which most of the tasks in the Qi Refining Period are all in the sect, although they are cumbersome, they are also simple and safe.

In contrast, most of the tasks in the foundation building period require travel, and there is a certain danger to complete.

As for the tasks of the Jindan period, since there are only two Jindan monks in the Ming Dao Sect at present, the elder and the head, and none of them can get away from the task to do the task, the deacon hall decided to leave the list empty for the time being.

Ren Hantang and Ren Hanyue are not the kind of people who can afford to do these trivial things, so all kinds of complicated affairs at the beginning of the establishment of the sect were shared by Ren Hanjun, Liu Yi, Ji Tianwen, Ji Tianshu, Wei Jiaohui and others.

The older generation of foundation building monks, such as Wang Xi, Ren Zixian, Yao Yuzhi, Deng Xibin, Deng Qin, Gu Feng, Tang Yu, Brother Ji, Second Brother Ji and others, Ren Hanjun and Liu Yi gave them the title of "Elder Keqing".

This "Elder Keqing" was conceived by Ren Hanjun, and her original intention was to let the elders get the best treatment.

In order to achieve this purpose, she set up a temporary "Elder Keqing", and stipulated that although the "Elder Keqing" did not have the power of a real elder, he could enjoy the same material treatment as a real elder in the sect.

Of course, who is qualified to serve as the "Elder of Keqing" is completely in the hands of Ren Hanjun, the head of the Ming Dao Sect.

In addition, Ren Hanjun also specifically emphasized that this was only a workaround at the beginning of the establishment of the sect, and it was only applicable to the older generation of foundation building monks.

When the older generation of monks is promoted to the rank of true elder, or if one of them unfortunately falls or sits down, the treatment of the "guest elder" that belongs to them will automatically become invalid.

As for Ren Zixian's subordinates who had not yet built a foundation, because of the private subsidies of the Ren family, Ren Hanjun no longer broke the rules of the Ming Dao Sect in order to take care of them.

In this way, the Ming Dao Sect, which was beginning to take shape, slowly got on the right track amid the ridicule of other immortal cultivation families in the East China Sea.

After that, Ren Hantang and Ren Hanyue entered retreat again, and the functions of the two were handed over to the two deputy stewards with full powers.

Ren Hanjun knew that they were actually impatient to take care of these things at all, if it weren't for their cultivation there, and they were the descendants of the Ren family, everyone involved in the decision-making had the ambition to nominate them to be stewards, they would definitely not let their heads wear this hat called "steward".

Knowing that the "fear of trouble" nature of his younger brothers and sisters is deep-rooted, the only thing Ren Hanjun can do is to let it go.

Fortunately, she married a smart, sensitive, thoughtful husband, with him as a helper, it doesn't matter if her younger brothers and sisters herd sheep and eat grass.

Ren Hantang and Ren Hanyue chose the former residence of their family for their retreat, although the Spirit Gathering Circle there had been moved to their room in the Ming Dao Sect, but there was a ring space, and they didn't have to worry about the source of the aura.

The two of them stayed in the former residence of the Ren family for fifteen years, and when they went out of the customs for a long time, they had all reached the realm of the Great Perfection in the later stage of foundation building.

Because of the solid foundation and no problem with the state of mind, after greeting Ren Hanjun, the two simply closed the long pass again.

What the two people who were focused on cultivation didn't know was that during their last retreat, Luo Yuzhang quietly left Chiweiyu.

Wei Jiaoxing, who was full of love for him, woke up to find that her husband had said goodbye without saying goodbye, and the whole person almost collapsed.

Both of their children are not very old, and the departure of their father is also a big blow to them.

Especially after being ridiculed by other children of the Wei family, "There is a mother, no father to teach", "Even your father doesn't want you anymore", the two children are even more sad.