To cultivate truth is to go against the sky, against the earth, against the heaven and the earth.

Since ancient times, people's lives, bodies, gods, and spirits have been given by heaven and earth, and the spirit of cultivators is the natural law of rebellion, and rebellion against heaven and earth is to be repelled by heaven and earth.

Entering the Qi Refining Realm from the True Qi Realm is the threshold for entering the cultivation of the Truth, and the doorway is called the Entering Dao.

In the real world of cultivation, due to the difference in sects, the methods of entering the Tao are extremely complicated, and there are not many of them, and naturally there will be differences between high and low.

Tao Te Ching, Nanhua Jing, Liezi, Wenzi, Guan Yinzi, University, Zhongyong, Baopuzi, Qingjing Sutra, Heart Seal Sutra, Breaking the Mystery of the Right Way Song, Knocking Song, Hundred Character Tablet, Avenue Song, Lingyuan Avenue Song, Qingtian Song, Yongjia Zhengdao Song, Yin Fu Jing, Huang Ting Jing, Yi Shen Tong Deed, Into the Medicine Mirror, Sanfeng Complete Works, Yuanji Anthology, Ancient Books Yinlou Collection, Zhong Lu Preaching Collection, Lingbao Bifa, Finger Xuan, Da Dan Zhizhi, Wuzhen Chapter, Qinghua Secret Text, Jindan 400 Words......

Gathering the five elements, harmonizing the four images, harmonizing the yin and yang in the body, the principle of all things, preserving life in harmony with the Tao, and cultivating with divine movement, this is the shortcut of "clearing the earth and leveling the foundation". Since it really comes down, this method is better than the law of heaven and earth.

As for who is cultivating in the mortal world, that is, in the realm of cultivating truth...... The law of Tiangang, of course, is Sun Monkey, and its master is Bodhi Ancestor.

At the beginning of the opening of the sky, there were 5 giants in the immortal world, that is, the five giants were Taishang Laojun, Primordial Tianzun, Guiding Daoist, Quasi-Tidao Man, Tongtian Sect Master, and Bodhi Ancestor was the Tongtian Sect Master.

As for the method of earth evil, it was passed on by Guanyin after a pig fell into the mortal world.

Even if you cultivate to become a god and become an immortal, there is no possibility of touching the heaven and earth without the creation and luck of seizing heaven and earth....... Those who practice this method...... Can......

All cultivators, all demons and monsters, even if they fight to the bottom of the eighteen layers of hell, they will never be reborn, and they will fight to the death!

In fact, there is another reason for this Heavenly Gang's evil method, but this is clearly stated in "Wuzhuang Guan": If you say how powerful Sun Wukong is? In fact, there are not necessarily many of them who can easily defeat Sun Wukong.

At that time, the five giants were Taishang Laojun, Primordial Tianzun, Guiding Daoist, Quasi-Tidao Man, and Tongtian Sect Master.

Their later destination was that Laojun became a moral Tianzun, and the original became the Yuqing Yuan Shi Tianzun.

Buddhism was first founded by Randen, who recruited two people, the guide and the quasi-Ti Taoist, and finally passed the position to the quasi-Ti Taoist, which is now Nyorai. Now only the Tongtian Sect Master has not been found, in fact, the Tongtian Sect Master has been attacked by many brothers and sisters, and he is disheartened, so he lives in seclusion in the "Lingtai Fangcun Mountain, the Three Star Cave of the Oblique Moon", which is actually a hole at the foot of the Lingshan Mountain.

Like Guanyin, Fuxian, and Manjushri are all Wukong's senior brothers, and they can all recover Wukong.

There was a reason why Sun Wukong was not accepted at that time, because the Tongtian Sect Master liked to accept alternatives as apprentices, and it was expressed in the list of gods, not to mention seeing a monkey with a high spirituality? So in just seven years, Sun Wukong was taught to be a higher master, as for him not to let Sun Wukong say that he was his apprentice, he was afraid that those senior brothers would laugh at him or accept such a disciple, so that he later left Lingtai Mountain, and it is estimated that this is the reason.

In Journey to the West, no matter what Sun Wukong did, no one asked him who his master was, and no one investigated who his master was, why?

The answer is very simple: as soon as Sun Wukong made a move, such as the Buddha, Taishang Laojun, and Guanyin Bodhisattva all saw that Sun Wukong was the apprentice of the master of Tongtian, and only the master of Tongtian could train such a high-level monkey in such a short time.

So not only did they not embarrass Sun Wukong too much, but also tried their best to help Sun Wukong, Taishang Laojun taught Sun Wukong to have fiery eyes, Guanyin gave him three life-saving hairs, and Zhun Ti named him a Buddha. But why are they reluctant to make a move? They also want to give their uncle face, and Taishang Laojun and the Buddha are feeling guilty for attacking the Heavenly Sect Master in the list of gods.

Cultivating the Law of Heaven and Earth...... It is equivalent to having a secret great relationship with the gods and Buddhas of Mantian, and it is the fate in the immortals, and the fate is also a part to a certain extent, if there are mortals who have cultivated the law of heaven and earth, not to mention how their people are in the mortal world, if they are heavenly...... It won't die at all, unless it's done by a little minion who doesn't know the secrets of the fairy world......

In the "Wuzhuang View", there is also a secret story: about the golden cicada under the seat of Rulai, the height of its Buddhism has been nearly six battles of the golden body, and it is close to Rulai.

The name of the golden cicada was changed when it was very close to the Buddha's power, and its meaning has a layer of meaning: the cicada that is shelled and transformed is a symbol of immortality and regeneration, so there is also a saying in "Journey to the West" that eating "Tang monk meat" can be immortal.

There is a layer of meaning: it means "golden cicada out of its shell". Sun Wukong is transformed by heaven and earth, and stones become essence...... Everyone believed that the golden cicada incarnated Tang Sanzang to learn scriptures, and Tang Sanzang was the good ...... of the golden cicada In fact, Sun Wukong represents the evil of the golden cicada!

When the golden cicada Dharma has reached the point of shaking itself, the golden cicada knows that it is invincible, so he has to incarnate two, one of which is still under the throne, and the other is inseparable from the gods and immortals.

In the heavenly Tao and the Buddha divide the world, in fact, the power of the Buddha is higher, and the power of the Buddha has reached the power of a Buddha to compete with the gods and immortals...... If there is a grand wish, may all the world be headed by him, and only the good..... Everything, everything..... It's all good that Rulai thinks, but it's actually evil! Jin Chanzi noticed it, and what he perceived was the evil of Rulai.

Zhang Tianzhi entered the Tao to practice the "Qiankun Jue", and it is noted in the "Wuzhuang View": The ancestor of the earth immortals, the Taoist name Zhen Yuanzi, the method of practicing in the Wuzhuang Temple of Wanshou Mountain in Xiniu Hezhou is another method.

Although Zhen Yuanzi was not the top 5 of the immortal realm at the beginning of the opening of the sky, in fact, his Dao method was even better...... This is the reason why "Sanqing is his friend, the fourth emperor is his old man, Jiuyao is his junior, and Yuanchen is his guest" and is willing to worship Sun Wukong as a brother.

In terms of generation, bodhisattvas are juniors, and bodhisattvas are juniors...... In private, the relationship between the Bodhisattva and Sun Wukong is a senior brother, and Zhen Yuanzi is doing this to lower himself.

Sun Wukong quietly said a word to Zhen Yuanzi, this sentence Sun Wukong only said once, and only dared to say to him: "I am a golden cicada, be careful, he wants to be one, nothing else." ”

Later, Zhen Yuanzi was damaged, the first major mystery in the sky, Zhen Yuanzi only left a copy of "Wuzhuang View" to tear up time and space and do not know where to go.

The first cultivation of "Qiankun Jue" is to cultivate life, to relieve the difficulties of the seven emotions and six desires, and the invasion of the eight evil diseases.

The first refining of the Tao is to refine the body, the five elements are in shape, the foundation of the ground is cleared, the life box is forged, and a fundamental life wood bone is hidden, a natal golden tendon, a trace of natal earth muscle, a drop of natal water and blood, and a wisp of natal fire.