If you don't escape from the circle in time before you are assimilated into it, optimize your circle, it will be difficult to have another chance to challenge new heights in the future.

Circle, another class. It brings people of similar positions, talents, and capital together, blocks people who are lower than them, and tries its best to impact in very good circles. A circle is a society, and the people at the bottom struggle are also trying to fit into a circle that is more upscale than themselves.

The circle of rich people is naturally better than the circle of ordinary people, which is natural. Many people look down on the rich second generation, but they themselves do not have the well-informed knowledge of the rich second generation, nor do they have the courage to come back again, but they dare to stand on the moral height and lash out at the rich second generation, and they are just envious and jealous of others in their bones.

Once upon a time, Tang Chen had envied rich people when he was poor, but when Tang Chen earned rich people's money, he found that his vision suddenly became taller.

No matter how rich a man is, he is also a human being, he also has seven emotions and six desires, and he also has things he wants. And Tang Chen can often give them what they need most, so as to get the highest reward. Under such conditions, how could Tang Chen still look down on the rich on the surface, but envy and jealousy in his bones? After all, he himself had become a "rich man" in the eyes of others.

Tang Chen may not know that there are many ways to become rich, but there are only two that are the most convenient. One is to be in the circle of the rich and speak in the circle. People who can speak well in the rich circle, the rich are willing to be close to him, and they will also send him a good opportunity - Tang Chen did this, so he got a lot of money to show the rich Feng Shui.

The second shortcut is to catch a golden beetle son-in-law or marry a rich wife. This is not easy to achieve, rich people often have to pay attention to the right person, at least there must be an exchange of interests to achieve a marriage. Like Xiangjiang Huo Guo Lian, it is already very rare, Tang Chen's current work is not bad, for the Zhou family, his little property is no different from ordinary people. If Tang Chen didn't know how to read feng shui, it is estimated that he would have no way to marry Zhou Xuanying home in the Ming Media Territory, unless they eloped......

There is a saying that you will eventually become the person you hate, Tang Chen used to scoff at it, but now that he knows, it does make some sense. He didn't treat the rich very much before, and even had a slight hatred of the rich. However, he has now become a "rich man" in the eyes of others, and it is indeed a bit impermanence to accept the dislike of others and the "hatred of the rich" of others.

Tang Chen remembered hearing Tang's mother say that there was a person in the neighborhood who became a civil servant, and he had been in a marginal position for ten years. I always heard him insulting corrupt officials and cursing corruption. It is true that the economic conditions of the family are average. At that time, everyone thought that he must be a good cadre, and later this person was promoted to the deputy director of a real department, and then he was dismissed not long ago. It turned out that this person really hated corruption when he was "standing aside", but later he had the power to taste the sweetness of corruption, and he ate and took cards the same. After Tang Chen heard this, he was embarrassed.

If you don't have a tested "character", you can't rest assured that you can be regarded as a "character". Just as many people have always avoided their own flaws, they will take pride in their own virtues that do not necessarily exist and talk about them.

There are many people who will show their relatives and friends what they consider to be high moral sentiments, which can make them lose themselves in an imaginary high self.

A person who has been single for many years may feel that he is a responsible "good man" and does not like to "deceive a girl's feelings and delay a girl's youth"; a person who stays up late at work may feel that he is a "good employee" with a sense of mission and can "throw his head away for the sake of good work results"; and a person who lives a simple life may feel that he is a person who lives calmly and calmly "lives in poverty and is not envious of glory." The list goes on and on. Whenever these people bear some burden in the worldly sense, they often associate it with some kind of moral character. But are these people really what they think they are?

However, how many years of singleness are really caused by these people's "fear of delaying girls"? It may just be because "I am ugly, and I dislike others for being ugly". It is not so much that these people choose to be a "good person", but rather that they have to choose to be a "good person" because they have been eliminated in the love hunting ground for many years.

How many people who stay up all night are motivated by a strong sense of mission and responsibility? It may simply be because they have limited ability to complete tasks in a unit of time, and they are forced to work hard because they are under strong pressure to lay off employees and survive. If these people can still receive the same salary even if they don't stay up late to work, how many people's "dedication" will collapse in an instant?

As for the simplicity of these people, how much of it is true that they are genuinely happy to live a simple life? Probably simply because they don't have the opportunity to live luxury. It is precisely because of these people's dismal bank card balances that they have to look away from the dazzling luxury stores and turn to cheap food, clothing, housing and transportation. If these people become local tyrants overnight, can they still guarantee that they have affection for Taobao and contempt for the international front-line?

Many people will believe, or even flaunt some of their experiences of suffering, and then flaunt and flaunt some of their own qualities. In fact, these are nothing but self-righteousness, because these qualities have not been reliably tested, and they themselves exaggerate them. When these people are far from being tested, they tend to march forward, when they are tested, they tend to be silent, and when they are tested, they are often at a loss. Some of these people's "moral judgments" about themselves are not so much a judgment as an expectation, or even an imagination. The "character" that has not been tortured and tempered is false and fragile.

It's like the controversial TV program "Metamorphosis", how many rural children don't want to go home when they go out to the big city?

It's not reliable to say that you don't like life at Aston Martin if you've never been in a BMW, and it's not reliable to say that you don't just look at your appearance and not your heart.

Therefore, without a basic test, many people have self-confidence in their own morals, even conceited, but when things are not as reliable as they think, or even in the same position, they will only do worse, not better.

(End of chapter)