Zhou Deqing still understood this kind of question about the direction, nodded his head to show understanding, and then asked, "What's so good about Henglong Land?"

Tang Chen said with a smile: "Liao Jinjing, a feng shui master in the Song Dynasty, said: 'Ghosts must be formed in the horizontal dragon, and Leshan should be in the back' - the ghost star, after sitting on the mountain, it is also the mountain that is dragged. The ghost star is also known as the back light, which corresponds to the 'red bird' of the front mountain, and is also called the front tent and back screen. There are three ways to rely on the mountain: special reliance, borrowing support, and virtual reliance. The special support comes from afar, and it is attached to the horizontal curtain, and although the virtual support has its shape, it is low and dodge, and the pillow cannot be relied on.

Ghost stars don't have to be auspicious, nor do they have to be evil. Yang Yunsong, a feng shui master in the Tang Dynasty, said: 'Ask you how to call a ghost, and the ghost is behind the head supporter', and said: 'The ghost takes my anger, and it is not suitable to be tall.' If the popularity is strong and the family is prosperous, then the ghost will offer Zhenxiang, and it will be a blessing. If the popularity is sluggish and the family road is replaced, then the ghost will come out and the monster can cause trouble for me. The ghost star only wants its brilliance, its vigor, its respect, its non-wandering, and its ugliness, so that it can have both'. This mountain belongs to the vein of the dragon, sitting on the north side of the high mountain, although it is not quite close to it, but it can be supported by the horizontal curtain pillow, borrowing power, belonging to borrowing also. The peak behind the mountain is the ghost star, which is naturally attached to the Rui. Moreover, the ghost star is not as tall and dangerous as the Guanxing Mountain Peak facing forward, so there is no worry about the ghost taking my anger, but it is thick and beautiful, overlapping, and the hundred blessings are cultivated, so there is this mountain, the Lord is safe and prosperous, and the people are rich and prosperous for a long time.

Point points are the stunts of feng shui masters. Feng Shui masters call the homestead as a hole, and the phase as a point point. The acupuncture points are high and low, fat and thin, narrow and wide. There are those who have pierced the top, those who fold their arms, those who break their faces, and those who fall their feet, all of which are diseased points. The cave person, the earth chamber also, by extension, all the empty holes are holes. The knot point refers to the place of destination. The key to the acupoint is all in gathering qi, gathering qi and Ding Wang, and Ding Wang and returning wealth. This place is surrounded by mountains and has the momentum, and it is right in the center, so the atmosphere of the place is very strong. ”

"The atmosphere here is very strong?" Zhou Deqing muttered twice, he didn't want to believe it.

If Tang Chen hadn't used the "Qi Viewing Technique", it was estimated that he would have to look away.

Half of the mountain is rocky, only half of it can be planted with tea trees, and the trees are sparse from the halfway point above the mountainside, and what is even more permeable is that these trees are almost all pines and cypresses. Also, only pines and cypresses can survive in such a muddy place, and they can grow stronger and stronger. But the problem is that people who know a little about feng shui know that most of these pines and cypresses are the guardian trees in front of the tomb, and it is unlucky to plant them. It seems inappropriate to build a temple in an unlucky place, right?

This mid-mountain villa took Zhou Deqing a lot of effort, especially in the vegetation arrangement, and he personally followed up. Because he listened to the advice of the old feng shui master in Nagan Province, "don't plant mulberry before, don't plant acacia after you", "mulberry pine and pear cypress, don't enter the palace house" and other suggestions, this is because "mulberry" and "mourning", "pear" and "leave" have the same sound, which is unlucky. As for the locust tree, it is even worse, it is easy to attract ghosts, and it is only suitable for planting on the side of the road as an ornamental tree.

When Zhou Deqing euphemistically expressed his opinion, Tang Chen laughed and said: "Old Zhou, this time and that time, this is building a temple, not a building a Yang house!

And any house should pay attention to the harmony of yin and yang, if it is a house with too strong yang energy, it should be reconciled with the help of the yin energy of plants. However, it is generally not suitable to plant trees in front of the door, and pine and cypress trees are not suitable for planting in the yang house. If the house is already more yin, it is not suitable for planting trees, not only do not pine and cypress, but as long as the other trees are relatively tall, it is best to dig them up, even if you want to keep them, you can only keep a part of the grapes.

From the perspective of funeral customs, the Chinese planting pines and cypresses on the graves and cemeteries of the deceased is a wish to let the deceased 'sleep forever', so the tradition of planting pines and cypresses next to the cemetery began from the time of Qin Mugong. This pine and cypress is upright and upright, and is respected as the length of a hundred trees, the wood is delicate and fragrant, and the momentum is majestic, which can drive away demons. But it is precisely because of the excessive yin qi that it is not suitable for planting in the yang house.

Of course, 'one yin and one yang is the way', 'all things negative yin and embrace yang', the pole must decline, the cathode turns yang, this pine and cypress is not impossible to plant, but to see the direction of the house. For example, the nonzi decou fang is suitable for planting Zhe trees, Yinjia Mao and Party B are suitable for planting pines and cypresses, Bingwu Ding Weifang is suitable for planting willow trees, and Shen Gengyou Xin Fang is suitable for planting pomegranate trees.

As the saying goes: 'The trees are bent, and they enjoy the blessings of leisure, the peach trees are facing the door, and the shade is behind the Kun, the tall trees are like Qi, and the cloud ladder is walked early, the bamboo and wood are looped, the family is full of clothes, there is a locust in front of the door, and the wealth is rich and rich', and it is also said in the "Kanyu Handbook", "The house wants to seek people's comfort, the east plants peach and yang and the west durian elm, the south plants green plums and red dates, and the north plants apricot blossoms and high establishment".

In the view of feng shui masters, the feng shui of the temple is actually similar to the feng shui of the cemetery, which is a place with heavier yin qi, especially before the temple. Therefore, it is not necessary to plant pines and cypresses in front of the temple. ”

"Which side is it?"

Zhou Deqing was a little confused.

"Yimao is due east, and Jiayin is northeast. Tang Chen said with a smile, "In fact, this is also in line with the direction of the temple, there is a way that 'Bu Zhao camp room two things, one on the mountain, the other on the direction, for the first key to the family', the direction of the temple should be in harmony with the qi of yin and yang."

The orientation of traditional Chinese architecture is very elaborate and delicate, 'the Son of Heaven stands when the sun rises, and governs to the Ming', so the palace and other major royal buildings and the yamen of the state capital and county government offices are generally taken in the south direction, and the palace where the gods with higher status, saints or gods with high moral cultivation can also take the four positive directions. For example, the Daxiong Treasure Hall in Buddhism, the Sanqing Hall and the Jade Emperor Hall in the Taoist Temple, and the Dacheng Hall in the Confucian Temple School Palace often take the east, south, west, and north four positive directions as the orientation, that is, the meridian and the unitary direction.

If it is an ordinary people's dwelling, there are few positive directions in the quadruple direction, but more to take the 24th quantile compass direction in addition to the four positive directions, and often use the direction between the two quantiles as the direction of the house, that is, to 'sewing needle' orientation. Otherwise, the evil qi will be too heavy and the body and mind will be unbearable. ”

"I see!" Zhou Deqing also understood, he really didn't expect that there would be so much attention to building a temple.

Tang Chen looked around and said firmly: "If you build Wenchang Temple and Wenchang Tower here, it will definitely be in the meridian direction of Zishan, so as to conform to the cultural fortune of Zhou Lao's house." As the saying goes, 'the inner and outer mountain gates should be the same as the Yuan', that is, this Wenchang Temple is equivalent to a part of Zhou Lao's house that extends out, and the same direction is no better. If the inner and outer doors are not in the same direction, then the Tianyuan can be both human yuan, the human yuan can be the heavenly yuan, and the earth yuan can be combined with the human yuan, but the heaven and earth cannot be combined with each other, and the human yuan is owed, and the inner and outer hearts of the place are inconsistent.

Only the meridian direction of this mountain can promote the cultural movement to the extreme. Because the Wenchang of this mountain is located in the northeast, that is, Yin, Gen, and Chou, the acupuncture field must also be there. ”

After that, Tang Chen pointed with his hand, and Zhou Deqing saw it clearly, Tang Chen was pointing to the protruding mountain in the east.

(End of chapter)