The people who saw this scene couldn't believe it, but Zeng Lao was fine, and after being shocked, he smiled bitterly: "When Master Tang was in Panzhou, he also laid out feng shui like this...... Xiangjiang's Chen Lao said that this is because of the hedging of the aura, so Master Tang can be 'supported' by the aura. Later, Chen Lao said, this is also recorded in ancient times, when the feng shui master Lai Buyi arranged the overall situation of feng shui, suddenly flew straight into the air, soared into the clouds, flew over the river in one step, fluttering like a fairy in the ......"

After hearing what Zeng Lao said, everyone still looked shocked. This completely subverted their cognition, and everyone suddenly felt that what the ancestors left behind was indeed right, but it was difficult for people today to understand, so they thought it was just nonsense.

Zeng Lao sighed: "Fu Liezi walked against the wind, and he was good, and there were five days in ten and then he reversed. He is not counted among those who are blessed. Although this is not to be done, there is still something to be treated. If the husband takes advantage of the righteousness of heaven and earth, and the argument of the six qis, and swims infinitely, he will be evil......"

Zeng Lao's sentence is from Zhuangzi's "Getaway", which wrote a famous Taoist priest during the Zhou Dynasty, named Liezi. Legend has it that after nine years of cultivation, Liezi was able to walk against the wind. It is said in the "Narrative of Differences" that Liezi often rides the wind and travels in the eight wildernesses on the beginning of spring, and returns to the "wind cave" on the beginning of autumn. That is to say, wherever he rides the wind, there will be dead trees in spring and regain vitality. Flying and free, its ease and contentment are enviable. Zeng Lao quoted Zhuangzi's "Getaway", which was actually a reference to Tang Chen. After all, Tang Chen's current state is so shocking that he can actually fly with the fog, which simply invalidates the law of gravitation!

Even "Getaway" said that people can walk against the wind because they have a backbone. What does Liezi rely on? Only by conforming to the nature of all things in heaven and earth and controlling the changes of the six qi can people invite them to swim in the infinite realm of heaven and earth. If he doesn't understand the "six qis", then he naturally can't fly.

What are the "six qi"? There is a cloud in "Zuo Chuan: The First Year of Zhao Gong": "There are six qi in the sky, and five flavors are born...... The six qi are yin, yang, wind, rain, obscurity, and brightness. This means that the breath of the morning sun (morning glow), the breath of the middle of the day (Zhengyang), the breath of the sun (Feiquan), the breath of the middle of the night (沆瀣), the breath of heaven and the breath of the earth. The meaning of Zhuangzi is that if a person can master these "six qi", he will be able to resist the wind. It's just that Liezi is just a legend, and no one knows whether it's true or not.

However, there are really people in the world who can rise out of thin air with the "breath of the earth".

Far away Lai Buyi, when Lai Buyi arranged the feng shui situation of Yingzhou, Guangdong Province, he had jumped across the river, and this legend has been spread among the people so far. It is said that when Yang Yunsong surveyed the three wings, he also jumped to the top of the mountain. It's just that this legend is an anecdote told by Tang Chen's grandfather to Tang Chen, and it is estimated that apart from them, no one else has heard of it.

Tang Chen was in the mist at the moment, he himself was a little confused, in his eyes, there was actually no concept of land, only the aura of the mountain dragon.

Riding the dragon sounds lofty, but it is bitter, and only the parties concerned know.

Tang Chen is really under a lot of pressure now, if he can't completely calm down the mountain dragon qi, I'm afraid he will be killed by his own provocation. But Tang Chen couldn't help himself at the moment, so he could only take advantage of the situation. As for how it ends, it depends on luck.

This is not a joke, since ancient times, no earth master has dared to say that he has completely tamed the dragon vein, not before, and even less now.

In the face of nature, human beings are too small, so small that they can only be tricked, and they will even be eaten by the dragon vein. At this time, the hazy mist that had dried up over the riverbed had faded a little, and Tang Chen's figure slowly became clearer. However, at this time, his expression was a little solemn, his body trembled slightly, and there were some uncontrollable trends. Driving the mountain and driving the dragon is definitely not as easy as everyone imagined. If you look closely, you can find that the tendons of his palms burst out, his forehead is covered with dense beads of sweat, and the clothes on his chest and back are even wet.

In ancient times, to describe a person as very powerful, the idiom of subduing the dragon and subduing the tiger was often used. The tiger is an animal, which is not rare, but the dragon is a sacred object, and it may also be a metaphor for the power of the dragon vein. How powerful the power of the dragon vein was, Tang Chen now had a personal experience, it was like a vast ocean, unfathomable. It's just a small dragon vein, and it's already so difficult to get. He's not so much riding a dragon as he's luring a dragon. With the special glutinous rice as bait, barely control the dragon to swim around, and now the glutinous rice is exhausted, the dragon naturally wants to return to the nest and return to the suburbs in the mountains.

If the dragon is gone, then Tang Chen's plan will naturally be a failure, and the feng shui layout will be empty.

"Wow, you're such a hooligan, you eat clean and wipe your mouth and run, do you want to admit it?"

Tang Chen complained in his heart, gritted his teeth, and took out the "Trapped Dragon Nails" and "Dragon Binding Ropes" that had been purified by the dragon veins from his arms. At this time, everyone will ask, isn't this an evil magic weapon, how can it still be used?

In fact, whether evil is evil or not depends on the thought of the feng shui master. "Trapped Dragon Nails" and "Dragon Ropes" are notorious, but they are also named after Feng Shui masters. If Feng Shui masters use them to stabilize and comb the dragon veins, then they become "dragon piles" and "dragon ropes".

Now the evil qi accumulated by the "trapped dragon nails" and the "dragon ropes" has been swept away, and replaced by empty skins. But because they have imprisoned the dragon vein for so long, and the dragon vein has also exerted a lot of aura on them, this trait related to the dragon vein will not change for a while. In other words, as long as Tang Chen held these two magic weapons in his hands, the dragon veins would naturally follow.

Without him, it's just because the dragon veins have spirits.

Just like a normally developed five or six-year-old child, he can accurately recognize his own family, and this dragon vein is like this. Although the evil qi on the "Trapped Dragon Nail" and "Dragon Binding Rope" has been swept away, and they have changed from evil weapons to magic weapons, because they have been in close contact with the dragon veins, there is something invisible and intangible, and only the dragon veins themselves can "see" it.

Tang Chen just wanted to take advantage of the characteristics of "Trapped Dragon Nail" and "Dragon Binding Rope". As soon as he took out the "trapped dragon nail" and "dragon rope", the mountain dragon qi let out a low roar, and a huge force swirled in the air above the river, forming a small tornado.

As soon as this tornado came out, the fog shrouded in the river was naturally swept away, and Tang Chen's figure gradually became clearer. Only then did everyone realize that in fact, Tang Chen was floating above the river, at a level level with the ground, but there was fog covering their eyes, so they felt that Tang Chen was "flying" high and tall, which was just visual deception.

(End of chapter)