When Luo Yi came to Qushan Island, Ren Hanjun and Liu Yi happened to be out of the customs.

Ren Hantang and Ren Hanyue, who had been looking forward to this day for a long time, immediately pushed the task of harmony and friendship to Ren Hanjun and Liu Yi, and before the other party said anything against it, Ren Hantang and Ren Hanyue couldn't wait to retreat.

The cultivation of both of them has now reached the peak of the late stage of foundation building, and it is imperative to close the long-term pass and impact the consummation.

If it weren't for Ren Hanjun and the others who had been in retreat, and Ren Zixian and the others had all gone out to travel, Ren Hantang and Ren Hanyue would not have been gritting their teeth and staying on the island.

Although there is a ring space, their cultivation improvement has not been greatly affected, but this kind of cultivation method of fishing for three days and drying nets for two days is not as efficient as practicing in retreat and penance.

Ren Hanjun and Liu Yi were funny and helpless.

In order to get rid of this state of family scrambling to throw off their burdens as soon as possible, the two people who were forced to take over the management of the island began to devote themselves to establishing the rules and regulations and hierarchy of Qushan Island.

Because they were not ready to cherish themselves like other immortal cultivators in Immortal Island, and were extremely xenophobic, the two decided to directly establish a small immortal cultivation sect on Qushan Island.

After establishing the general tone of developing and expanding the Qushan Island faction in the form of a sect rather than a family, the two began to build a basic structure with reference to the practices of those immortal cultivation sects in Cangzhou.

Because there are only monks in the Qi Refining Period, Foundation Building Period, and Jindan Period on the island, the two of them stipulated that the Jindan Stage Monk should serve as the sect elder and head of the sect, responsible for the overall situation, and the Foundation Building Period Monk would be in charge of specific affairs and training the Qi Refining Period disciples.

The disciples of the Qi refining period were divided into two parts: inner disciples and outer disciples.

The Qi Refining Stage cultivators who had already joined the Ren family were all classified by them into the pile of inner disciples, and the newly recruited inner disciples in the future were restricted by the two items of "already having a foundation" and "middle and upper qualifications".

The so-called middle and upper qualifications refer to monks who have only three spiritual roots at most.

Those with four or five spiritual roots will be classified as outer disciples.

If an outer disciple cultivates to the foundation during his lifetime, he can automatically become an inner disciple.

In addition, outer disciples can also become inner disciples by making great contributions to the sect, or being accepted as a descendant disciple by a certain foundation building monk.

In order to show the difference, in addition to the fact that the quantity and quality of supplies issued by the sect are different every month, Ren Hanjun also stipulates the style of robes for the outer disciples and the inner disciples.

Before the foundation was built, all the disciples' robes were cyan, the difference was only that the outer disciples' robes were only simply inlaid with silver edges at the collar, cuffs, and hem edges, while the inner disciples' robes were embroidered with an ancient embroidery pattern on the collar, cuffs, and hem edges.

In addition, Ren Hanjun and Liu Yi also prepared several other books of cultivation exercises for the outer disciples to use.

As for the inner disciples, according to the different attributes of their respective spiritual roots, the Ren family had already issued them relatively precious intermediate exercises.

It's not that they don't want to get high-level exercises and top-level exercises for everyone to use, it's just that the better exercises are monopolized by the big sects and families, and they can't get their hands on them at all.

As for the very few exercises that are much more subtle than the top exercises in the immortal cultivation world today, such as the Miao Yan Immortal Recipe and the Lei Zu Quanshu from Ren Hanyue's ring space, in order to avoid being coveted, everyone in the Ren family has already listed them as top secrets.

Except for those who are really trusted by the Ji family, the Deng family, and other people who are really trusted by the Ren family, and the cultivators who have reached the foundation building stage or above are practicing this kind of exercises, the others don't even know about the existence of these top-secret exercises.

After setting up the basic framework, Ren Hanjun and Liu Yi referred to the door rules of those big sects in Cangzhou to formulate a simplified version of the door rules suitable for the current situation of Qushan Island.

After doing all this, they brought out Ren Hantang, Ren Hanyue, Ji Tianwen, Ji Tianwu and other foundation building monks who were in retreat.

Ren Hantang and Ren Hanyue, who had only been closed for more than five months, didn't want to come out at all, but their sister was now a real Jindan real person, and they couldn't resist each other at all.

Fortunately, their depressed mood did not last long, and when they heard that Ren Hanjun and Liu Yi had come up with a system that could meet their needs for herding sheep and grazing, their eyes suddenly lit up.

Of course, what they were most satisfied with was the rule that the monk was appointed as an elder and head of the sect, and with this regulation, they could justifiably push these miscellaneous matters to their sister and brother-in-law.

Ren Hanjun knows everything about the careful thinking of her younger siblings, if it weren't for this, she wouldn't have taken the initiative to take care of this chore.

A group of young people who had the absolute right to speak on Qushan Island spent three days discussing carefully, and finally finalized the elders, the heads of the sects, and the stewards of each hall within the sect with the principle of the minority obeying the majority.

The elder and the head were naturally Liu Yi and Ren Hanyue respectively, and everyone who participated in the discussion did not have any objections.

As for the various halls within the sect, the first, two, and three stewards of the Precept Hall were appointed Ren Hanfeng, Deng Zhi'an, and Ji Tianquan, the first and two deputy and three stewards of the Deacon Hall were appointed Ji Tianwen, Gu Xianping, and Deng Zhikang, the first and two deputies and three stewards of the Douzhan Hall were appointed Ren Hantang, Ji Tianwu, and Gu Xianxiu, and the first and two deputies and three stewards of the Missionary Hall were appointed Ren Hanyue, Ji Tianshu, and Tang Jiahua.

Originally, Ren Hanjun and Liu Yi also planned to give the hall ** to the elders, but considering the authority that the head and elders must maintain, everyone finally left the position of steward and deputy steward to the monks of the foundation building period of their peers.

After negotiating the internal framework and finalizing the rules of the sect, Ren Hanjun and Liu Yi proposed to let everyone brainstorm and give them a name for the new sect they were about to establish.

Everyone talked and discussed for a while, but in the end, they couldn't argue because of the names "Ming Dao Sect" and "Tianji Sect".

Thinking of the changes that Ren Hanyue brought to their family and the entire Qushan Island, Ren Hanjun and Ren Hantang invariably turned their attention to her.

Ren Hanyue pondered for a moment, and finally chose the name "Ming Dao Sect", which has a good meaning but is not particularly domineering.

In the lamentation of Ji Tianwu and other young monks who supported the name "Tianji Sect", the high-level meeting on Qushan Island came to an end.

In the following months, Ren Hanjun and others began to prepare for the establishment of the sect.

Since Ren Zixian, Yao Yuzhi, Ren Hanfeng and others were not on the island, Ren Hanjun and others did not make a big fuss.

They held a simple but solemn ceremony for the founding of the sect, the inauguration ceremony of the head of the sect and the elders, and then recruited a group of new disciples from all over the island.