Chapter 475: Analysis of the Upper and Lower Levels of Redstone Town

In the Ming Dynasty in the previous life, there was a person named Wang Yangming, Wang Yangming who slept in a coffin, and Wang Yangming, who was said to be a qi practitioner and martial arts master.

Wang Yangming once said.

It was born in the course of a sightseeing tour.

A friend pointed to the flowers and trees in the rock and asked Lao Wang: "You said that there is nothing outside the heart in the world." But classmates, you see, such a flower tree blooms and falls spontaneously in the deep mountains. With you, it opens, and without you, it opens. With you, it falls, and without you, it falls. You say, "What is the relevance of this flower tree to your heart and mine?"

Lao Wang replied: "When you don't see this flower, this flower and your heart will die together." When you look at this flower, the color of this flower is immediately understood. Then you know that this flower is not outside your heart. ”

These are Wang Yangming's words.

Earlier, another person said something similar.

It was the time of the Tang Dynasty, and the six ancestors of Zen Buddhism, Hui Neng, who said that "Bodhi has no tree, and the mirror is not a platform, there is nothing originally, where to stir up dust", when he passed by the Dharma Temple in Guangzhou, it was when the master in the temple was preaching, and then, there was a wind blowing.

The two monks argued: Is it the wind moving or the flags moving? One says the wind is moving, the other is the flag.

Huineng, who was passing by playing soy sauce, couldn't help it, and came in and interjected: "It's neither the wind moving, nor the flags, but your hearts moving." ”

This sentence and Wang Yangming's sentence seem to be incompatible, but in fact, the core of their hearts is in the same vein.

Fang Tian's middle school textbooks in his previous life had a unique vision, and he could see at a glance that they had the same roots and origins: "This is a typical idealistic worldview. ”

But in Fang Tian's opinion at this time, this is not so much a worldview. It's not so much the outlook on life.

What kind of outlook on life?

It is a qiē in this world, and it all exists because of people.

People are the core of this world.

Objectively speaking, the universe is evolving, and the so-called "human" creatures are only a link in the evolutionary process, neither the initial link nor the final link.

Therefore, to think of man as the core of the world is naturally idealism. Nature is solipsistic.

But if there are no people, then who will pay attention to the world, no matter how it evolves? Who will care? Or rather, what does it have to do with us "people"?

Therefore, from the standpoint of man, from the standpoint of human society. Everything in this world is just a resource.

A resource that is recognized, developed, operated, and utilized by people.

As the lord of the city. In Fang Tian's eyes, there were only people.

People are what he thinks is the general trend.

As long as he catches people, as for the three cities and twenty-eight towns, who will care? From the source, isn't it precisely because so many cultivators have gathered in Redstone Town that there is a foundation for the empire to open up a city here?

Fang Tian laughed at the fact that those who were doing their hands and feet could not see this.

That's right. Fang Tian could conclude that those people, no matter how high the level was, were limited.

There are many kinds of people, and they are all different.

At this time, Fang Tian thought about the analysis of all social strata of a certain **oss in his previous life, and then put that frame on the heads of all kinds of people up and down Redstone Town.

The first one to wear. Nature is a magician.

As the highest combat power in this world, their existence determines the core pattern of this world.

Among magicians, however, there are also two categories.

Category I. It's Andy, Eric, Falstein, Muro, Xiyan and the like.

They have enough talent and enough will to walk the path of magic itself. On the way, they may be attracted by something outside, such as power, such as the respect of the world, etc., but in the end, the magical world with its deep vision and connotation will eventually pull them over.

For them, moving forward on the path of magic is the fundamental, the one qiē, the greatest ** and demand.

Whoever can help them on this point will get their position.

Andy and others are successful people, and in this category, there are a large number of people who, for various reasons, have not yet succeeded. They trudged the road, some full of confidence, some confused, some firm but desperate.

This was the first category, and Fang Tian conveniently named it "Pure Magician" at this time.

There is purity, and of course there is impurity.

The path of magic is full of thorns, and even if you are fully armed, it is difficult to walk. What's more, those who are deficient in all aspects such as talent, inheritance, will, comprehension, etc.

As you walk, you get tired, or you can't continue.

Then the focus of life begins to shift.

They no longer focus on the ascension of the magical level - of course, it would be great to be able to improve, but their more or less energy is beginning to be distracted from the acquisition of fame, profit, power, power, etc. in the world.

Those who run for fame make friends with celebrities from all walks of life.

Those who run for profit should open up their own business channels, or participate in other people's operations, and get their own share from escorting other people's operations. Just like Pat's former teacher.

Those who run for power, those who are outstanding, are among the upper and lower organizations of the empire, while those who are not so outstanding are among the non-imperial organizations, such as mercenary groups.

Those who run for strength will be keen to make friends with higher-level magicians and forces with deep backgrounds.

Of course, there may be all kinds of mixtures between fame, profit, power, and power, but the overall situation is basically like this.

In this category, Fang Tian named it "Impure Magician", or in some expressions of his previous life, he called it, "Fallen Magician".

And between the pure and the impure, between the fallen and the undepraved, can be transformed into each other, not so absolutely.

In short, in the group of magicians-

Pure and successful, occupy the highest level.

They hold the cutting-edge power of this world, and are often the core of their own field or scope.

The impure and successful occupy the second level.

They are not the strongest themselves, though. However, through the management and strategy of various means, combined with vertical and horizontal, long-sleeved and good at dancing, either in the imperial system, you can borrow part of the power of the empire, or you can get some shade of the big tree with your back to the tree.

Although this level is not the highest level, they often have various inextricable or intertwined relationships with the highest level, which should not be underestimated.

Pure but not yet successful occupies the third level.

in its own strength and level. They have not been able to transcend, but they are still focused on the path of cultivation, and compared to those who have begun to manage their relationships outside their bodies, they are inferior in terms of the mobilization of power.

However, at a certain level, they are looked at differently by the first and second levels, or they are afraid or disgusted. Or favor.

Those who are not pure and unsuccessful are in the last tier.

Magically. There is no big future. In terms of operation, it has not been successful. This kind of person who is commendable in both positive and negative aspects naturally does not have much weight. Whether it is the first, second, or third level people, they will not look too much at people of this level.

A mage at this level is actually a loser in the mage world, and cannot be recognized by the magic world. Their tentacles and tentacles can only reach out to the outside world.

It's all about magicians.

After finishing the magician, Fang Tian's second one was naturally a martial artist.

They are also a power class. Warriors are inferior to mages in supreme power, and have to be subservient to mages on a fundamental level, but they fill the main body of this world with more and far more than mages.

They are active up and down the world, from the highest level to the lowest level, every level. They are all there.

And, because the path of martial artists is relatively limited, compared to magicians, they have been very early. began to "fall", or rather, they were originally a class that grew up from "fall".

"Pure warriors", there are, but compared to magicians, in proportion, they are much less.

This also means that all martial artists of the fifth or sixth level, the relationship behind them is basically intricate, and it should not be underestimated. For example, Grote, who is only a young man who is already at the fifth level, then his elders, his family, his family's marriages or allied families......

These, when twisted together, are a force that cannot be underestimated.

They are certainly warriors, but with their own strength and advantages, there must be a lot of magicians behind them.

Just like Nan Jin and the other three elders.

Behind them is not as simple as "having a magician", but having a ** master or even a higher power.

The restrictions on the road of the warriors have led the warriors to lay the net and operate in a large area in social relations, which is what people have to pay attention to. Moreover, due to the unstable nature of the magician inheritance, the highest class of magicians had to make compromises with the martial arts class to a certain extent.

This kind of compromise is an alliance or a marriage, or the magician accepts the disciples of the warrior family, and the warrior family accepts the disciples of the wizard family.

However, Fang Tian also saw that in his hand, he held something that could make all the martial artists in the whole world go crazy.

Because the impact is too great, and because he can't reach his own level, at present, he can't throw it out. However, as long as it is reasonably planned and operated, Fang Tian believes that he can pull this class over as a help.

However, because it will affect the magician, there are too many things to consider, and it must be done step by step.

At this point, it should be said that the prospects are good, but the road is really tortuous.

In addition to the magician and the martial artist, Fang Tian's third one was the operator.

The operators themselves, there is nothing to worry about. But they are all attached to magicians and warriors, and because of the fact that they are close to the water, there are many children in their family, as long as they have the conditions, they will definitely turn to magicians or warriors.

Therefore, starting from this class, it is also possible to have a relationship with a large number of magicians and warriors.

Fang Tian remembered many stories from his previous life: if he wanted to get to know the king, he first got to know his barber. If you want to win over the prince, first win over his tailor. If you want to pursue the princess, you must first get her perfumer......

No one lives in a vacuum.

Even those of the highest level are no exception.

The relationship of a great magician extends layer by layer, possibly to the waiter of a small hotel. In other words, from the waiter of a small inn, you may enter the temple of the Great Magician.

Behind the proprietors are the peasants and craftsmen who occupy the largest number of people in this society.

They occupy the largest number of people.

But at the same time, they are just weeds.

Leave to fend for themselves.

The functioning of society is inseparable from them. But the main body of society has never been them.

The best of them will jump out of this class.

But after jumping out, they no longer belong to this class, and they will no longer have much nostalgia and favor for this class.

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