Meng Siao listened, nodded and said, "The Dragon Slaying Pavilion is indeed coming to an end, but your Tuoba family is with it, that is, the matter of the front and rear feet. I would find out all the people involved in that incident and send them to reincarnation. ”

"It's up to you?" the middle-aged monk of the Tuoba family sneered disdainfully, his eyes mocking, "Don't think that with a four-headed emperor-rank demon beast, you can really run rampant in this world. A monk's strength lies in himself, not in external objects! However, it is probably impossible for a little ghost like you who grew up in the secular world to understand this truth. Then, at the cost of your life, let me teach you this truth!"

As soon as the words fell, there was a violent friction sound in the air, and where the middle-aged monk was standing, a puff of sparks suddenly burst out, and his figure, at the same time, became like a moon in the water, with the flow of air, undulating and shaking.

The "Moon Shadow Wind Body Great Immortal Technique", the Great Dao Technique, can be said to be the "Thunder Quenching Great Immortal Technique" in terms of both the type of Great Dao Technique and its own attributes.

It is also a blessing-type avenue technique, and it also belongs to the robbery attribute, but the "Moon Shadow Wind Body Great Immortal Technique" is a wind attribute, and the "Thunder Quenching Body Great Immortal Technique" is a thunder attribute.

The difference in the attributes of the two Great Dao Techniques is in terms of power, and it can also be clearly observed at a glance at this time.

The "Thunder Quenching Great Immortal Technique" is to bless the power of thunder on the body, activate all cells in the body to the greatest extent, and infuse them with powerful energy. This kind of improvement is undoubtedly very comprehensive.

And the "Moon Shadow Wind Body Great Immortal Technique" performed by this Tuoba deacon is to bless the power of the wind element on himself, although it is impossible to pour a huge amount of power into the body like the power of thunder, so as to improve the body's abilities in all aspects, but as one of the "wind" attributes of one of the four core elements that constitute the core of a world, "earth, water, fire, and wind", this blessing has raised the speed of this middle-aged monk to a limit almost in an instant!

The speed of his body displacement at that moment was so fast that he even used this frictional force to cause spontaneous combustion in the air, leaving a complete afterimage at the same time, causing a spark to splash everywhere.

At the beginning of the birth of this cosmic void, the three thousand avenues that came out of the original rules and order did not have a name, but the power and effect of these avenue techniques were fundamentally rooted in the descendants and named them "Great Guardian Technique", "Great Spiritism", "Great Reincarnation Technique", and "Great Five Elements Technique...... And so on and so forth.

The original Great Dao Technique was called "Divine Power", which was a super powerful method that could only be used by people who had reached the Divine Power Realm and began to comprehend the rules of the world they were in and the order of the Void in the universe outside the world.

Later, with the continuous improvement of the monk's system, under the study of this kind of tyrannical means by countless geniuses, he finally created a set of methods to communicate heaven and earth with "mudras" and "psychic words", so that some monks who could not cultivate to the realm of divine powers could also use this method of almost manipulating the origin of the world to fight step by step.

With the replacement of generations of monks, countless geniuses have risen and disappeared, and the system of monks has become more and more perfect, closer and closer to the extreme, and this method of using guò "mudras" with "psychic words" to perform the art of the Great Dao has also been continuously improved, until the threshold for using this powerful method has been lowered from the original supernatural realm to the current condensation realm.

Although the power of the Great Dao Technique used in this method is absolutely not comparable to the real "Divine Power", for the monks below the Divine Power Realm, this method will undoubtedly make the combat power of those monks who are at the intermediate cultivation level in the entire monk system have been greatly improved.

At the same time, it also further widened the gap in the combat power of the cultivators below the Condensation Realm and the Condensation Realm.

This is also the reason why the deacon of the Tuoba family, although he saw that nearly twenty of his people had been killed, still disagreed with Meng Siao.

Because, in his opinion, the reason why Meng Siao is so unscrupulous now is only relying on the four emperor-rank demon beasts with extraordinary strength around him. As for himself-

A mere contemplation realm, as long as he can seize the opportunity to give a blow, even if he can't be killed directly, at least it can make him seriously injured and paralyzed, completely incapacitating the ability to move.

Therefore, without hesitation, he performed the "Moon Shadow Wind Body Great Immortal Technique" that could increase his speed to the limit.

With the blessing of this Great Dao Technique, he believed that even if those four Emperor-level demon beasts defended with all their might, he would still be able to find a flaw for a moment and deal a fatal blow to this little born of Duan Hongyan and the garbage surnamed Meng in the world!

This little scumbag should be a dead man in seven years, if he wasn't afraid of the guardian of the Confucian Sect, how could he be allowed to live to this day, and he also killed nearly twenty members of their Tuoba family!

The thought of these nearly twenty clansmen who had turned into corpses made the killing intent in the deacon's heart even more monstrous.

Seventeen years ago, under the facilitation of Duan Tianhu, the new second elder of the Duan family, Tuoba Honglie, who was one of the six core children of the Tuoba family at that time, proposed to Duan Hongyan of the Duan family, and after sending a dowry gift and exchanging tokens according to the process, the two families found a good day and set this marriage contract.

Who would have thought that not long after the engagement, Duan Hongyan actually ran away from the Duan family and left Shenzhou, and since then there has been no news and no whereabouts, leaving only a letter, indicating that the engagement between herself and Tuoba Honglie was handled by the second elder Duan Tianhu, and it was definitely not what she meant, and this time she left home in order to escape from marriage.

This incident made the top leaders of the Tuoba family feel a big loss of face, and felt that they had let the Duan family play tricks, if it wasn't for Tuoba Honglie to stop them, the Tuoba family would have had an armed conflict with the Duan family at that time.

Duan Hongyan's escape from marriage was a full seven years of escape, and it was not until seven years ago that the Duan family found Duan Hongyan's traces in the territory of the Zhongzhou Continent, a dynasty called Dali. When Duan Tianhu, the second elder of the Duan family, sent the news over, Tuoba Honglie was overjoyed and said that he would go to see Duan Hongyan in person and make it clear that there might be a misunderstanding between the two.

Who would have thought that in just seven years, Duan Hongyan ran away from the Duan family, but in the secular country of the Dali Dynasty on the Zhongzhou Continent, he had already married a man named Meng Tuotu, and gave birth to two boys and a girl for him.

After learning the news, not only Tuoba Honglie was furious on the spot, but all the Tuoba clansmen felt that they had been slapped in the face!