Chapter 128: The Flood of Truth and Confusion with Falsehood

The tavern layout in Gyeongju City is very different from other places.

When you enter the door, you will not see a dazzling array of liquor, but a variety of grains carved out of wood, which are hung on the wall, and there is no name or price.

The reason for this is that there are many monks in Gyeongju, and among the monks' precepts, alcohol is forbidden.

But the proportion of wine and meat monks is also quite a lot, these people can't buy wine and drink openly, but they can point to the grain on the wall and say I'm coming here...

If a master comes to inspect it, then he can say that I want a meal made with this kind of grain, and in the face of the master's questioning, the store also uses this explanation to prevaricate.

We don't sell for long, we're just nature's porters.

Venison monk is a wine and meat monk, his skin is white and tender, his shoulders are big and his waist is round, he was once a good man of ten miles and eight fragrances, and he is called the wine monk venison is also...

But slowly, his belly became round, and the whole person was no longer as strong as it was before...

And as the army of bandits in the imperial court passed, more and more merchants no longer needed to buy peace charms, nor did they need monks to pray for blessings.

So the venison with their back to the small temple is not having a good time, their temple is small and the incense is small, and only the kind of poor people who can't afford the big incense will come, and because the people who come are poor, the rich people are slowly reluctant to come, and the result is that the small temple is getting poorer and poorer, but the big temple is getting richer and richer...

"Venison, you want to drink again, aren't you afraid that your master will beat you again?" a guest shouted excitedly when he saw the venison.

The Venison Man is tall and big, but he has a good temper, and everyone likes to tease him.

"What kind of drinking, I bought wine and went back, it was to treat the injured people, and besides, the monk drank wine, so it was a drink, it was a gift to the Buddha..."

And then there was a bunch of things I found an effect, the Buddha must have been a big figure in Buddhism and something like that, the guests laughed, and the shop was filled with a cheerful atmosphere.

"One jar of rice, two plates of peanuts!" shouted Venison.

"Peanuts cost four pennies a plate now, do you?" asked the shopkeeper.

"Didn't you last month?" asked Venison in a hurry.

"But it's almost spring now, and the peanuts in the store are almost finished," the shopkeeper said.

"Well, let's have a plate," said Venison.

The venison did not look for a place to sit, but stood in a position where he could always observe the street to prevent his master from coming from him, leaning on the table and humming the ballad that "man can always be quiet, and heaven and earth are all together."

One or two children came to his side, and did not speak, just looked directly at the peanuts in front of him, and the venison hurriedly covered them with clothes, and then said: "Look, the price of peanuts has risen by a mile, if it was the previous price, I would definitely invite you to eat..."

The two children looked at him fixedly, and did not speak, but stared at him.

Venison swallowed and foamed, and then said, "In this way, if you can name the four Buddhas with the key, I will give you peanuts to eat..."

This must have been a problem, and even he only knew two.

Nan Wu Medicine King Buddha, Nan Wu Pure Light Buddha, is there any, it's gone...

The young man thought for a moment and said, "I know that there are four, the Buddha who fights to defeat the Buddha, the Buddha who makes merits to Shitan, the Living Buddha of Jigong, and the Buddha Amitabha..."

Venison was stunned, are there these four Buddhas, why haven't I heard of them?

"Where did you hear these Buddha names, not everyone can hang them on them," Venison said.

"It was said by a gentleman at the head of the village..."The child said, and snapped his fingers again: "I also know Maitreya Buddha, Buddha Rulai, Ancient Buddha with Burning Lamp..."

Venison is even stranger, he still hasn't heard of any of these names, although that Rulai has some impressions, but venison has an inexplicable feeling, these Buddha names sound so self-consistent and complete, this is not at all like someone made it up...

"Where is the gentleman you spoke of, and is he still in the village?" asked Venison.

"Sir is not here every day, he only comes once every seven days, and the next time he comes, it will be the day after tomorrow..."The child said, "But if you are willing to give me peanuts to eat, I can tell you the story of the Buddha that Mr. said!"

Venison handed the peanut over without hesitation.

"In this way, the Zhun Ti Buddha has worked hard to finally turn a barren land in the west into a supreme Buddha country..."In one village, Xu Yan is telling stories to more than 200 families in the entire village.

He is a writer himself, so he is naturally quite familiar with the torrent, and in his previous life, there were many people who wrote books with the protagonist and Zhun Ti.

With them as the protagonists, the image of a saint who is willing to endure humiliation, be a cow and a horse, endure white-eyed humiliation and even go into battle shirtless in order to revive the West, comes out.

There are six saints in the wilderness, Sanqing is a genius, Nuwa is lucky (Tianding merit), only to receive Zhun Ti, this is a typical example of hard work, the two of them use their own bodies to practice, and practice the truth that hard work will be rewarded.

Therefore, Xu Yan talked about enduring humiliation and burdens in these villages, using small and broad, and finally achieving the Zhun Ti of the West, and then told the story of a monk who went through a lot of hardships to obtain the true scriptures.

As for saying that Mao wants to tell these stories...

This is because Xu Yan noticed a contradiction...

Tianlong Temple is in charge.,It's not the inheritance of the Buddhas.,It's the eight heavenly dragons.,It's not even the orthodox eight heavenly dragons.,The ghost knows how the yin snake and the cow became the eight heavenly dragons...

And although the inheritance of the Buddha in the Tianlong Temple is declining, there is still power, and some of them know that Buddhism was the master of the Buddha a long, long time ago, or how to call it Buddhism instead of the Dragon Sect...

But they only have legends, no evidence!

If there is no evidence, there will be no righteousness, and the strength will not work, so they can only silently serve as a branch of Tianlong Temple, waiting for the day when they are lucky enough to give birth to a talented disciple.

They want to turn over, but they probably don't know what life it is...

Therefore, Xu Yan, who is kind and willing to minister to others, is here, and he has brought great righteousness to these descendants of the Buddha's lineage!

Let me tell you, Buddhism is indeed the master of the Buddha, and there are not eight heavenly dragons under it, but bodhisattvas, arhat messengers, and there are no heavenly dragons in the official hierarchy at all!

Tianlong Temple is indeed very powerful, with more than twenty powerful veins, and countless small branches, although there are not many high-end combat power, it is not a problem that the Divine Power Realm can pull out thirty or fifty thousand.

This number makes the Blood Lotus Sect have a headache when they see it, you must know that the army on the side of the Blood Lotus Sect is only three or five thousand divine powers, and they are all quick divine powers.

And Cheonryongsa Temple has the hearts of the people, and millions of people in the entire Gyeongju capital are on their side...

But Xu Yan knows a truth, no matter how powerful the fortress is, it can be broken from within...

So, since there is such an obvious contradiction within Tianlong Temple, why not take advantage of it...

"In other words, what kind of immortal saint is true or false? Is Buddhism really so powerful?" On the way back, Bai Jing finally couldn't help it and asked.

Xu Yan smiled slightly: "Of course it's fake..."

If Maitreya is fake, the quasi-mention is fake, all are fake...

But the terrible thing is that after being supplemented and improved by countless authors, the torrent has basically achieved the effect of being fake and real.

Xu Yan can even accept any question, he can use the wisdom of thousands of people to dismiss them one by one, so he is not afraid of debunking at all...

At this point, it doesn't matter if it's true or not... As long as it can be the reins in Xu Yan's hands!