Today, Fang Tian is no longer Wuxia Ameng.

It's not that it's about the level of cultivation or anything, it's actually nothing to say, it's just there. What we are talking about here is mainly insight, or rather, about all aspects of cultivation and the cultivation world on this continent.

At the beginning of that year, the "Web Weaving Plan" opened up Fang Tian a lot, and later, although there was no too clear plan, the general direction remained unchanged until later, when the Yanhuang City Magician Association was established.

Let's take a look at who Fang Tian has met so far:

Owen Anderson and the rest of the Maple Grove Mercenary Regiment, these are basically some martial artists of the third or fourth level and below.

The third elder of Nanjin, a normal fifth or sixth level martial artist.

Little red-haired Grote, the fifth level at the beginning, the sixth level later, and now the seventh level may be a martial artist, and the inheritor of the three major supernatural bloodlines in the mainland. Regarding the matter of the supernatural bloodline, Fang Tian also heard about it from him for the first time.

Sharjah, a senior ninth-level mage at the beginning, is now a high-level mage.

Mu Luo, Xi Yan, Eric, Andy, Farstein, Pat, Ivan, Ramsey, Noven, Cleo, Lobel and a large number of loose and semi-scattered high, medium and low-level magicians.

Great magicians such as Saler and Galodos.

Yeni and Anshanjiu, the two sanctuary.

There are some other bits and pieces. And these are all characters who have had quite a lot of communication with him, not just the kind of vague "acquaintance". From these people, Fang Tian absorbed too many tangible and intangible things.

It can be said that unconsciously, Fang Tian is a traverser. In fact, it is already more indigenous than the natives of this continent. Even if it was the aspect that Fang Tian lacked the most in the past, such as the relevant knowledge of the mainland cultivation and the cultivation world, it could even be said to be a blank aspect, the current Fang Tian. can be called "well-informed" level.

In the ancient days of the mainland, the great magician was also known as the perfection mage.

Complete. In fact, it mainly refers to the perfect mastery of the four elements, which is the most fundamental difference between it and a high-level mage. Magicians start as magic apprentices, no matter how good the talent is, like Xiao Loli, in fact, there are differences in the perception of the four elements, some are good and some are bad, and even if they are perfect level talents. There is no difference in induction, and there is still a difference in personal hobbies.

What does this mean exactly? It means that as long as one is not promoted to the rank of Grand Magician, the person's mastery of the elements is incomplete, and the interaction between his body and mind and the elements is not very coordinated.

Need to "make up".

Slow self-practice is a kind of supplement, and through some other means, it can also be supplemented.

Just make it up. If you keep making up for it, theoretically speaking, you can forcibly push a person to the Perfection Mage Realm, even if this person's state of mind can't wait or something. It can also be forcibly pulled in reverse through a little improvement of the body.

This theory, from the time it was proposed to the time it was confirmed. Fang Tian had already done it single-handedly, that was the Ten Perfect Tonic Pill.

If the primary version of the Ten Perfection Pills is still only in the stage of conception and preliminary verification of this theory. Then the intermediate version, advanced version and even the super version are the in-depth verification and supplementation of this theory.

Other words. After experiencing the old forked horns, Fang Tian's Ten Perfect Tonic Pill in his hand has become worthy of its name from the random and playful naming at the beginning, and it has truly achieved the "Ten Perfect Tonic Pills".

The two potions that Fang Tian took out before were such things. Although it is a primary version, it still perfectly implements Fang Tian's current level of understanding. And the reason why it is divided into two kinds, one is Peiyuan, and the other is to cultivate the gods, but it is only for warriors and magicians to have their own emphasis.

In fact, the one that cultivates the gods also nourishes the gods, and then, the one that raises the gods is also the one that cultivates the gods, and its function is not only limited to the cultivation of the gods of Peiyuan.

This was also the reason why Fang Tian had not named these two potions when he took them out. -- Let the people who use them and those who come after them name them. And sooner or later, someone will discover that they are two sides of the same body, and if someone achieves the merger of the two, then the real Ten Perfection Tonic Pill will also come out.

Knowing this, you will also know how precious these two potions are.

And what is even more precious is not only this, but also the material list of the two potions.

Why did Fang Tian take out these two potions?

It was by no means intended to benefit a small number of people or even a very small number of people, but it was intended to use these two elixirs as basic elixirs, so that in the past two or three years, the strength of low-level and even low-level cultivators would be maximized.

And the scope of this "cultivator" will cover all current cultivators as well as non-cultivators, that is, ordinary people.

In two or three years, as an ordinary person, what can you cultivate again? That is a normal situation. And the elixir, or rather, the two potions that Fang Tian took out, could change that.

Why did you launch that magic circle?

Why are these two agents introduced? Or is it to reach the average person?

The strategy is such a strategy, and the specific arrangement will not be discussed in detail here. And in order to do this, only from the aspect of medicine, the most important consideration is that the materials of these two drugs must be the most basic and pancontinental.

It cannot be said that this kind of medicinal material is only available in the Mauritic Empire, or even more extremely, only in the southern regions of the Mauritic Empire, and the rest of the continent does not have it. - If this is the case, there will be no point in Fang Tian taking out these two potions.

Therefore, when listing the list of materials, even at the current level, Fang Tian still took a lot of consideration, spent a lot of thought, and did a lot of experiments with his own hands.

In the end, the requirements were met.

The magic of these two potion allocation sheets lies in the fact that the magic is broken down into cumbersome to the greatest extent, and through the cumbersome, complex, but most basic, as long as a qualified pharmacist can eventually master the means through repeated experiments, using ordinary materials that can be found in any place on the mainland, whether it is cold, temperate or tropical, whether it is sea, inland, plain or high mountain, etc., to configure qualified medicines.

Moreover, in any place, in any pharmacist, the materials used and the medicines prepared are not exactly the same, or even very different, but in terms of the final effect, they are all the same.

What Fang Tian hoped to see was that in the near future, in the hands of any person on the continent, any place, any corner, any high, middle, low, and even low-level people, as long as they were willing, as long as they paid a price that they could pay and accept, they could have one of these two potions.

Then, through this elixir, he assisted his cultivation and obtained some means and strength to protect himself as quickly as possible and to the greatest extent.

As for how great this power is, and whether it will be useful in the end, on this point, I can only say, do your best, and let it be the destiny of heaven. - As far as Fang Tian is concerned, everything that can be done has been done, and the rest of the parts will be arranged by fate.

This is also yin and yang, the yin and yang of the way of yin and yang.

Knowing fate, fighting for fate, and accepting fate. Whether it's about one's own practice and the way forward, or about the external responsibilities and missions that one consciously or unconsciously assumes. (To be continued.) )