Chapter Ninety-Three: Here Comes the Opportunity
This Yaqing Temple is also too mysterious, and Li Xian now has no runes that can be promoted to the realm of the Mold Sage in a short period of time, if the bad luck is too big to hold, then he can only turn to the Mold God.
Pushing open the courtyard door, after passing the secluded path, he also pushed open the heavy sandalwood door, smelling a stream of sandalwood wafting from the hall, Li Xian has been indifferent.
However, when Li Xian saw the old monk sitting under the Buddha statue eating chicken in a grand manner, and when he saw that he was still in a hurry to move the chicken bones all over the ground to the side, and put the shiny oil on the side of his mouth and did not wipe it, he was completely shocked and became not calm.
Looking at the iconic mole on the side of his mouth, his wrinkled old face, and a big bald head on his head, Li Xian was sure that he would not admit his mistake again this time, and he would definitely not repeat the mistakes of Tianshui Kingdom.
Since this is the case, then the question arises, this place is at least thousands of miles away from Jizhou, how can he arrive earlier than himself, could it be that he also came by the Void Wormhole?
When he met an old friend, it meant that there was very little bad luck in the future, and Li Xian was not only unhappy but put on a stinky face.
And was bumped into the abbot of Yaqing Temple, who ate meat and broke the vows, 'Wulu', there was no embarrassed look on his face, his hands were folded, and a Buddha's will rose, and he recited the Buddha's name very indifferently: "Lao Wu Neng, now the abbot of Yaqing Temple, has seen my uncle." ”
introduced himself in one sentence, but Li Xian had a skeptical look on his face and didn't believe it.
The old monk's name is Jingxin, and he is the senior brother of Li Xian's cheap master, and the old lama who is not too old should be an old monk's apprentice or something, so it is not wrong to call himself uncle.
However, the identity of the abbot of Nayaqing Temple shocked Li Xian's heart and caused a ripple.
Along the way, through the mouths of those leading lamas who are not good at words, Li Xian knew that this election for the Living Buddha was a major event in the land of the Western Barbarians, and it was rare to hold it once in a hundred years, mainly to find the reincarnation of the 17th Living Buddha.
The scale of such a grand event is definitely not small, and thousands of large and small lama temples in the Western Barbarian Land have been invited to participate, so that the participants will not be less than 10,000 people, and this is still on the premise of not guaranteeing that the three roads of the Central Plains will not come to make trouble.
Li Xian thinks about such a big event with a fart, if he wants to do something, the bad luck that will come will definitely not be small, once he can't hold it, it will definitely be enough for himself to drink a pot.
Moreover, Li Xian also heard that the sixteen living Buddhas in front of him did not have nuns, and all of them were monks and lamas, and this concept has been deeply rooted in the heads of the barbarians.
In this way, Li Xian's opportunity is very large. Regardless of whether she Sarari is a reincarnated living Buddha or not, he will push her to run for election, even if he exposes his identity as 'immortal flesh'.
Since the problem of looking for bad luck is to be stable, then it is time to consider the matter of retreating, after all, there are so many masters in the world who are present at that time, Li Xian thinks that if there is no strong backer behind him, he will be a little unconfident to even do things.
Wulu's discerning eyes seemed to have seen Li Xian's 'worries' clearly, and he opened his mouth again to explain: "Amitabha. Because Uncle Shi is the uncle of the old man in the world, it is inevitable that the appearance will be similar, and there will always be people who are mistaken.
But now the old man has been a monk for more than 20 years, and he has long abandoned the worldly thoughts, and the identity of the lay family is no longer used, and there are only generations of monks in the temple. ”
You and the old monk with a pure heart look like the relationship between your uncle and nephew, so what is the old Taoist priest who is still doing eunuch duties in Tianshui Kingdom, and he ran away from your family?
Although Li Xian is a little ridiculous, where will he care about their chaotic generations, as long as he knows that the old lama in front of him is the supreme abbot of Yaqing Temple, a teacher and nephew who is much younger than his own generation, and a figure who can act as his backer.
......
Li Xian had some little Jiujiu in his heart, but he didn't know that under Wulu's sad and unhappy face, he also had the idea of not seeing the light.
For example, using Li Xian's world-class prestige of 'immortal flesh' is a good way to share the attention of the reincarnated living Buddha.
Moreover, the old monk Jingxin has already heard that the special Buddha statues spread by Li Xian in the daughter country and the Tianshui country are called the 'bad luck living Buddha', and the Buddhism that can greatly increase the probability of awakening is enough to make Wulu's heart move.
What's more, the Xuanmen of the Extreme Western Netherworld is about to open, and it is really rare for Li Xian, a person with the same special luck as the Living Buddha.
It's just that the living Buddha upholds compassion for others, is full of the power of good luck, and can spread to the public through the Buddha's will, while Li Xian's spread is the Buddha's will that is designed to make people unlucky, with a slight difference.
Coupled with the rumors that some Taoists are secretly stumbling and constantly questioning their beliefs, the wisdom of the barbarians is slowly rising, and if you can't come up with some 'real materials', it will be extremely difficult to recruit a new generation of monks and nuns.
What's more, the barbarian state is a complete state, it belongs to the secular people, and has a set of rules for the emperor's centralized power. Like the Five Elements of the Central Plains, they were all spontaneously expelled from the influence of Buddhism in the royal family.
At this point, there is not much time left for Wulu and Yaqing Temple.
Li Xian and Wulu, the two foxes who were younger and one old, looked at each other and smiled, each sticking to the bottom line, and started a tentative confrontation between the first round of discourse......
This journey west to the city was a great pleasure for Salari.
Because of the 'careful care' of such a shit shovel officer as Li Xian, no matter how Sarari causes trouble, there will always be someone who will help her deal with the aftermath, but after the incident, there is no blame at all.
Although Li Xian didn't speak, there was still a look of encouragement between his eyebrows.
Such indulgence has created a more unscrupulous character in Sarah, and she has taken care of all the things that should not be taken care of along the way, just like a white swan who has been freed, and that nature is released even more forgetful.
Yaqing Temple occupies the vast mid-mountain, the territory is vast, there are more than 50,000 monks and nuns who live in it now, and it is divided into two districts of Zhaba and Juemu with the river as the boundary, a total of eight continents.
Sarari now lives in a nun colony in the state of Dalezhou, Fuxian.
Fuxian Dale Continent, Lekong Shuangyun Continent and Erdi Shuangyun Continent, the three continents are called Juemu District, so that Salari, who is nicknamed 'Little Juemu', has a reverie, is he the reincarnation of the supreme living Buddha as the Central Plains monk said?
No matter how her identity changes, Sarah's 'warm-heartedness' will never change.