Chapter 139: Cultivating the Truth
Countless fist shadows bloomed in front of Chen An, and then turned into palm swords and finger swords scattered one after another, and finally turned into nothingness.
He slowly collected his efforts and opened his eyes, which were uncertain. This time, he integrated what he had learned into the Heavenly Phenomena Martial Arts Mixed Yuan Golden Flame Gong, but he still couldn't grasp the faint clue, so he simply took the gong decisively, and no longer blindly drilled the tip of the horns, and he still understood the truth that everything was too much.
Chen An, who was idle, began to think about his next move, since he had decided to find Yuan Jie directly, he had to use his people as an imaginary enemy and prepare a series of countermeasures.
Kite Jieqi, nicknamed the Snow Owl of the Western Regions, is one of the four great bandits in the Endless Sand Sea. The number of sand pirates under his command exceeds 10,000, and they are famous in the endless sea of sand. These are just data on the surface, Chen An was born in the dark division, and he is used to making detailed calculations before each operation to ensure that nothing goes wrong, and the collection of target intelligence is even more harsh.
Before coming to Shangluo, Chen An had made a series of preparations, and even infiltrated Kite Jie's sand pirate group to find out information. It was learned that Kite Jie himself was a member of the Yiren Chamu clan, a small tribe on the grassland, who was squeezed out of the border of the grassland by the big tribe and grazed under the Great Snow Mountain in the Western Regions. Kite Jie is also doing private goods trading in the border city of Yunzhou while grazing, because he is trustworthy and righteous, he has won the trust of the border city guards, the business is not bad, and life is passable.
It's just that there can be any good pasture under the snowy mountain, and a cold snap took away all his property, and he was destitute, so he had to go to the endless sea of sand to start a business. He is steppe wolf, very ruthless, and has a good ability, and soon mixed in the endless sea of sand.
Kite Jie does not forget his roots, drinks water and thinks of the source, and often returns to the tribe under the snowy mountains to help the people. And he is also very smart, thinking that the road of sand thieves cannot last long, so he picked up the connections in the border city, returned to the old business, while being a thief, while being a businessman, he once did the business in Shangluo City, and also got the fancy of a nobleman in this Shangluo City, and had a lot of contacts.
As for who this noble person is, with Chen An's current ability, he can't find out, he can only be sure that it is someone in the harem of King Xuan, this identity is incredible, he means that there is a layer of umbrella in the entire Yunzhou Yuanjie, and not everyone can easily shake it.
At first, Chen An didn't care, because he didn't want to confront Yuanjie, he just wanted to find Xiaoguang's whereabouts. But now that all the clues are broken, he has to deal with Iris himself, so he must be careful to analyze this information word by word.
Over the years, Kite Jie has gradually begun to wash his hands on the shore, and the sand pirates in the endless sand sea have his henchmen to take care of, and if nothing major happens, he will basically not appear there. He himself wandered only in the tribes, the border city and Shangluo. This is not to worry about the army of more than 10,000 sand thieves behind him, even if Chen An has already practiced martial arts to the inhuman stage, he does not dare to face the army charge, this is still a rabble like sand thieves, if he faces the elite of the great cadres, the grandmaster is also a fall of the situation, and there is no luck.
The comparison between advantages and disadvantages has been brought a lot closer, but Chen An still doesn't dare to slack off in the slightest, because he can't do anything in Yunzhou City, and there are many protective arrays in the city of Mufu, and once he uses it, he will be detected if he needs to mobilize the power of the Yuan Qi Sea. A strange peerless world lurking in Yunzhou City can't help but touch the sensitive nerves of King Xuan. Even if these external factors are removed, it is enough for Shang Yuanjie himself to make Chen An scratch his head.
It was the pinnacle of the year, the pinnacle of celestial phenomena, even if it was not as diverse as the cold secret techniques, it should not be underestimated. Anyway, Chen An thought to himself that he was facing it head-on, and the odds of winning were not great.
Martial arts began to change from the moment the inner court was consummated, Chen An learned from the dark division of the technique of fighting, in the fight of life and death, it is difficult to have an advantage, and resonate with the vitality, to the celestial phenomenon, this advantage is even more gone.
With so many constraints, coupled with Kite's own strength, Chen An couldn't help but frown.
But he is not without a chance of winning, he still has a certain amount of confidence in Shang Yuanjie, that is, the enemy is a surprise and I am secret, thinking of this, Chen An raised his eyes and looked at Xiao Liu, who pushed the door at this time, he looked depressed and depressed, as if he had lost a great opportunity, and his heart was like ashes.
The corners of Chen An's mouth outlined an imperceptible smile.
......
In the northwest corner of Yunzhou, on a barren mountain that I don't know how far away from Shangluo, Su Han and Fang He stood side by side and looked at the vast land with emotion for a while.
"Let's take another look, I don't know if I can see it in the future", Su Han said with a mouthful.
The corners of Fang He's eyes twitched slightly, and he gritted his teeth and said, "The dog can't spit out ivory in his mouth." β
Su Han snorted, and said nonchalantly: "Just kidding, you have a deep background, and it is the proper meaning of the Dharma Body to prove it, what are you nervous about? Take 10,000 steps back and say, the Dharma Body is not a golden body to refine the soul, even if you fail, you will die." Not this time, I'll come back next time. β
"Hmph, standing and talking doesn't hurt your back, what do you think is the Dharma Body? There are a few people who have been able to come to this point throughout the ages, and how many seniors and sages have fallen under this step. Besides, the current situation of the Ether One Sect, in the face of the chaos in Yunzhou that can almost be predicted in the future, if I can't break through the ...... today" Fang He didn't say any more, but his gradually firm eyes had already expressed his will.
Su Han shrugged his shoulders, didn't eat Fang He at all, and said with a smile: "Just adjust the atmosphere, don't be so serious, are you really ready?"
Fang He said solemnly: "Next, please leave it to you." β
"Don't worry", Su Han rarely became serious: "But I can only insist on thirty breaths, if you haven't succeeded in thirty breaths......"
"Thirty breaths, that's enough. Fang He's tone was resolute.
"Let's get started. Su Han clenched his right hand as he spoke, and pulled out a long knife with a strange shape from the void, this knife, the blade alone is seven feet long, if it is erected and the handle is higher than Su Han himself, but he makes this knife not sluggish at all. The blade raised a rainbow at its side and slashed into the void in front of it, slashing a ray of light above it.
This light is not blazing, but it will be surrounded by darkness in the day, as if it is the only light source between heaven and earth, it comes leisurely, beyond all things, makes people look forward to it, makes people yearn for it. No one can tell where it came from, but everyone who sees it thinks that behind it is the Gate of Heaven, which is beautiful, complete, eternal, and has been thought of by the most people, and the most people have interpreted it perfectly. It is like the opening of the world, the first glimmer of light, creating infinite possibilities and bringing infinite hope.
The light spread, engulfing Fang He in an instant, and at the same time, a special Dao Yun rippled from Fang He's body, telling the original meaning and interpreting the true name of Taichu: Taiyi, that is, Dao Ye. The Tao gives birth to a Qi from nothingness, and then produces yin and yang from a Qi, and Yin and Yang are combined to give birth to three bodies, and the three are reborn into all things prosperous.
All this was blocked by that light, and it didn't spread far, and the only thing that could be felt was Su Han, who stood on top of the infinite light.
He watched Fang He wrap his hands around the ball, standing in a round pile, starting from the starting style when he first practiced martial arts, practicing his own martial arts step by step, summarizing the past and accumulating faith.
When a person practices martial arts to the fullness of his muscles, bones, wings, membranes, he has reached the limit of his current physical body, and then his true qi is self-generated, and he opens up the nine innate orifices, which is a process of developing the potential of the body and reaching the peak of the human body. In this process, the warrior gradually began to understand the nature of heaven and earth and build his own world view, which is not only the cognition of his own martial arts but also the understanding of the nature of heaven and earth. The process is like a child gradually growing into a teenager, and while the body matures, the mind also begins to mature.
When this cognition reaches a critical value, this is the realm of inner court perfection, at this time, you can break through the shackles of the physical body, resonate with the vitality, use the sea of vitality as the extension of the hands and feet, turn the void into reality, and use the heaven and earth vitality to manifest your martial arts concept in the present, which is the path of enlightenment and the essence of the supreme master.
Of course, this also requires a process, and the saying that the celestial phenomena are located is derived from this.
The celestial exterior is not two realms, but three. It's like a person is painting a picture scroll, first of all, the background is the background, this is the celestial phenomenon, and when the picture scroll is completed, it is the peak of the celestial phenomenon. At this time, although the painting is finished, it is still necessary to let others know what he is painting and what he wants to express, everyone has their own understanding of this painting, which is not what the author wants to express, so it is necessary to mention the previous article to elaborate on the author's thoughts. This text is the realm of the exterior scene, and he represents the true martial arts concept of a martial artist.
Of course, celestial phenomena to exterior scenes are not an inevitable step, but a breakthrough with a certain probability, because the two are not the same system at all. The Nine Perfections and the Celestial Peaks are both expositions of the realm of martial arts and the cultivation of Qi, while the inner court perfection corresponds to the exterior scenes, and Dacheng is the cultivation and perception of the concept of martial arts.
Just like a person's physical maturity does not mean that he is also mentally mature, he has to experience some things and gain some insights to achieve it. The consummation of the Nine Apertures corresponds to the peak of the celestial phenomena after the resonance of the vitality, while the consummation of the inner courtyard corresponds to the exterior masterpiece after the resonance of the vitality.
Therefore, if a person wants to be truly mature and grow up, the physical maturity is not enough, and he must be able to have mental maturity, otherwise he will still be naΓ―ve even if he grows into an adult. Therefore, there are three barriers before the martial arts cultivation reaches the grandmaster, one is the process from the consummation of the nine orifices to the consummation of the inner court, the second is the resonance of the vitality, and the third is the peak of the celestial phenomena to the perfection of the outer scene.
The consummation of the inner courtyard is the maturity of one's own martial arts concept, and the mapping of the exterior scene is to explain one's martial arts concept to others, so as to get the recognition of others. Reaching the realm of celestial phenomena and fighting against people is a process of getting the opponent to agree with his martial arts philosophy, and when he agrees with his martial arts philosophy, he loses. This is the way of fighting after resonating with vitality, not only to overwhelm people, but also to conquer ideologically.
The cultivation after reaching the exterior scene is the cultivation of the concept of martial arts, and he requires that he gradually peel off the external vanity, see his own essence clearly, and find the core of the concept, which is the path of the grandmaster. Sublimating the Dharma, recognizing the true core of things, condensing them into their own appearance, and truly understanding that all the Dharmas are promising, and that heaven and earth are naturally in the Dharma. Martial arts are nothing but the derivation of the law and the manifestation of the natural principles of heaven and earth. As long as you understand the laws of heaven and earth, there are no restrictions on rules and regulations, and all martial arts can be created at will, and at this time, you can be called a martial arts master.
This is the pinnacle of martial arts, the limit of what a person can reach. And above that, it is the realm of the innate gods, and the realm of cultivating martial arts with the body of a mortal and touching the realm of the innate gods is the martial arts through the gods.
The true meaning of martial arts is the manifestation of one's own true nature, and the process of facing one's own true heart. The so-called heart can be an ambition to win the world with great ambitions, a life state of contentment and happiness that is small and rich, or a leisurely state of mind that retreats to the countryside and is happy and poor. Of course, it may also be the philosophy of "who I am and who am I".
That is the origin of life, the enlightenment of thought, and the original intention of a child.
And the process of martial arts, the manifestation of the origin, and the process of seeing the true nature of the natal is the process of recognizing one's original intention.
The Buddha said that it is like coming.
The Tao is said to be true.