"Like what?"

Tang Chen was stunned for a moment, and quickly understood.

In Feng Shui, there is a term called "drinking form". The so-called "drinking form", to be correct, should be the head of the mountain to drink the form, this is a very profound knowledge, not just drink the shape. The general feng shui master is a person, and as soon as he arrives at the scene, he immediately calls the name of the place, what is the name of the green dragon and white tiger, the vermilion bird Xuanwu, the bull's eye and so on, there are many kinds of names, too many to mention.

However, a truly skilled Feng Shui master knows that drinking is not a cranky idea, but is defined by various conditions. Otherwise, the tour guides of any scenic spot in China are all feng shui masters. The real feng shui drinking form, that is, to synthesize the actual situation of the dragon vein, grasp the charm in it, in order to determine the name of the dragon ge.

For example, the golden bull drinking grid is not really very similar to a cow, but it is somewhat similar, but the charm in it does have the characteristics of a cow.

In Feng Shui, the Taurus is to a large extent just a pronoun, not necessarily an image. However, the characteristics are roughly the same, that is, calm and heavy.

This can be seen from the direction of the dragon vein, the undulating mountains, like the back of an ox, when the mountain ends, a slight swing, that is the tail of the ox.

As long as you grasp these key points, you can accurately judge that this is the golden bull drinking grid in the cow-shaped field.

In addition, there are many such examples, such as goldfish belt grid, into the Huaige, the head of the flower Gaige, the bead hanging milk grid, the two dragons play the bead grid, the four dragons Xi Zhu grid, the flying phoenix grid, the open bow grid, etc., all in the water flow plan as the format, pictogram, singing shape, skillful eyesight, wonderful in the mind.

But Tang Chen didn't think that Chen Lao's topic would be so simple, although it was more difficult to drink the shape, there was no reason why Tang Chen wouldn't!

Coming up with a question that others can answer steadily, that's almost the same as not taking the test.

Therefore, Tang Chen kept an eye on it and did not fall into Old Chen's plan. Instead, he seriously checked the situation in the village below the mountain, and he intuitively felt that it would not be so simple.

"As I expected!"

Tang Chen seemed to understand a little, this was indeed not a drinking image, but a real feng shui pattern.

Feng Shui patterns cannot be confused with drinking images. The feng shui pattern is that after the true dragon qi veins are exchanged, their nobility is distinguished by the pattern. Those with a pattern are easy to get rich and noble, and those without a pattern are definitely a mediocre place, even a fierce place.

If the dragon vein has no pattern, even if the body is strong, it is just a small and noble place for wealth after all, and it is not rich.

But if it's a true pattern, it's very hard to find. The more common rich patterns include dragon tower, treasure hall, screen, tent, three Taiwans, canopy, sycamore, peony, willow, wolfberry, nobles under the tent, water wood reed whip, Sanchen, Wang Zi, throne, scroll, beads, beads, horse traces, bee waist, crane knee, jade ruler, golden bull car, etc.

Of course, these rich and noble patterns have either been occupied by people long ago, or they are hidden in the deep mountains and old forests, and they are inaccessible.

Chinese feng shui masters have emerged in an endless stream, and it is too difficult to pick up the leaks behind them, and it is rare to see them once in a lifetime if they are not coincidental.

The reason why Tang Chen had some enlightenment was that he had seen through the pattern of the village at the foot of the mountain, which was not innate, but acquired. This is also normal, although nature is magical, but the four forms are complete, and the true dragon qi veins run through the natural land, how many natural places?

Therefore, adapting measures to local conditions has become a necessary means of transforming feng shui.

China has a vast territory, the climate is very different, the soil quality is also different, the building form is also different, the northwest is dry and rainless, people take cave-style cave living. The cave position is mostly facing south, the construction is simple, does not occupy the land, saves materials, fireproof and cold, warm in winter and cool in summer, people can live longer, and chickens lay more eggs. The southwest is humid and rainy, and there are many insects and beasts, so people take the fence type bamboo building to live. The downstairs is empty or has livestock, and the upstairs is lived. Bamboo buildings are air-circulating, cool and moisture-proof, and most of them are built near mountains and rivers, and in addition, herders in the grasslands use yurts as their residences to facilitate migration with aquatic plants. The people of Guizhou Mountains and Dali built houses with mountain stones, and the people of Central China Plain built houses with earth, and these architectural forms were founded according to the specific local conditions at that time.

China is a pragmatic country, and adapting measures to local conditions is the embodiment of pragmatic thinking. According to the actual situation, take practical and effective methods to make people and buildings suitable for nature, return to nature, return to simplicity, and unite nature and man, which is the true meaning of Feng Shui. There are too many examples of transforming feng shui, there are Li Bing to control the water in Jiangyan, Guo Pu to the cave of Wenzhou City, Wu Zixu to build Suzhou City when the soil tastes water...... These are all examples of transforming feng shui, and there are many examples today, such as when Shenzhen was built in the city, it blasted low mounds, and only then did it have today's prosperous Shenzhen market.

It was normal for humans to transform the natural environment for their own use, so Tang Chen had nothing to be surprised about.

"What kind of village is that?" Tang Chen suddenly asked Chen Laodao.

"Shigu Village, the village has a history of more than 100 years. Chen Lao replied.

"Well, when the village was built in the old days, you had to look for Mr. Feng Shui. In my opinion, there must be a master in this village, otherwise how could there be a 'Beidou Feng Shui Bureau'?" Tang Chen said very firmly.

Old Chen's eyes lit up: "Why is it the 'Beidou Feng Shui Bureau' instead of the Big Dipper Seven Star Array?"

Tang Chen smiled bitterly and said: "Old Chen, you are teasing me! Which feng shui master doesn't know, the Big Dipper Nine Stars, the Seven Appearances and the Two Hidden? Greedy Wolf, Jumen, Lu Cun, Wenqu, Lian Zhen, Wuqu, Pojun, Left Fu, Right Bi, respectively, correspond to Tianshu Star, Tianxuan Star, Tianji Star, Tianquan Star, Yuheng Star, Yanyang Star, Shaking Light Star, Cave Star, and Yin Yuan Star. If it is really arranged according to the Big Dipper, it will really be finished. The Beidou Lord dies, and the Nandou Lord lives. If there is no left and right, it must be a place of great evil!"

"You're right, this village was originally the pattern of the Big Dipper, look at the seven big ponds, are they still there?" Chen Lao pointed with his finger.

"Hmm, could it be that Old Chen, you ...... before" Tang Chen couldn't help but ask when he heard the words in Old Chen's words.

"That's right, I've been involved in the feng shui survey of this village. But I'm telling you, I didn't set up this Feng Shui Bureau. Chen Lao sighed and said, "Originally, this village was poor, and the villagers only had one breath left. If it hadn't changed the pattern of feng shui, it would have definitely evolved into a place of great evil. Xiao Tang, don't look at that big pond, let me tell you, there is water coming out of the spring below!"

Tang Chen was taken aback: "Wasn't it a poor place for generations before?"

"It's about the same, but they were lucky enough to come across two Feng Shui masters. Chen Lao seemed to fall into the memory and said slowly, "There is a feng shui master among them, and he wants to use the dragon rope to bind the dragon veins. The dragon veins were bound, and the large pools of water quickly dried up. even thought about the bad idea of filling the pond, and was scolded by his master. ”

Tang Chen pondered for a while and said, "If there is really no way, there is only one way to restrain the dragon veins. Without the dragon vein, the land of great murder will also become a place of mediocrity. But this is a last resort, is there really no way?"

(End of chapter)