Chapter 256: Aura Conflict
Zeng Lao said with emotion: "I didn't expect the blessing of Buddhism to have such a saying. The blessings of Buddhism are so grand, I don't know what kind of scene is the enlightenment of Taoism?"
Qian Lao said with a smile: "The opening of Taoism is, of course, more grand. After all, it is our native religion, and it must have its own unique side. Strictly speaking, only the enlightenment of Taoism is the real enlightenment, and the enlightenment of our feng shui master is actually born from Taoism. I guess Master Tang is the most experienced, right?"
Tang Chen nodded, when he opened the light and induced qi, he wanted to recite the mantra, and this spell was precisely the "Taishang Induction Chapter". "Taishang Induction Chapter" is a Taoist classic, where "Taishang" refers to "the Taishang, the supreme name of the Daomen, which moves the sense of the other, and the answer from the other is the response, the good and evil should move the heaven and the earth, and there will be retribution." "Induction Chapter" is a book that exhorts people to do good. This book originated from "Hug Puzi", and was later carried forward by sages such as Li Changling and Zheng Qingzhi in the Song Dynasty, circulated in the world, and had a far-reaching influence. From the imperial court to the people, there were many publishers and publishers, and it reached its peak in the Ming and Qing dynasties.
It can be said that there is no one who cultivates the Tao who does not know the "Taishang Induction Chapter".
Tang Chen suddenly remembered something, and took out the obsidian Guanyin statue on his chest: "Old Qian, according to what you just said, then this Guanyin statue, doesn't it need the blessing of Buddhism to have a similar effect of enlightenment?"
"It should be like this, I thought you already knew, Master Tang. Qian Lao had seen Tang Chen's obsidian Guanyin statue, but he didn't know where Tang Chen had found this intermediate magic weapon, which could already be regarded as a fine product among intermediate magic weapons.
Tang Chen suddenly realized: "No wonder I can't touch its aura with the ordinary qi induction method, it turns out that this is the reason!" Not only that, Tang Chen also sighed in his heart, no wonder the power of the "Seven Stars Robbery" Feng Shui Bureau could not increase the aura of this Guanyin statue in the slightest, it turned out that this was simply the aura of the two systems.
According to Qian Lao, the blessing of Buddhism is to inject faith into the Dharma instrument to form an aura. And the aura of the feng shui master is a bit ingenious. Although Tang Chen has always said that everything can become a magic weapon, there are still very few people who can really slowly accumulate aura and become a magic weapon. The opening of the feng shui master is to find out some shapes that are easy to draw qi according to experience, and use some techniques to "engrave" the aura on the dharma vessel, which is condensed into the lowest level of the dharma weapon.
The high-quality magic weapon forms an aura cycle inside, which can not only have a thicker aura, but also will not overflow the aura, and can even slowly increase its own aura in a suitable place. This is the difference between high-quality magic weapons and low-level magic weapons, a gap that is almost impossible to cross.
This is also why the "magic weapons" made by some people can only be bought for tens of thousands, while the magic weapons made by some masters can be sold for a sky-high price, and the difference is here.
Everyone understands the truth that you get what you pay for, let alone the rich. These rich people are very shrewd, and it can be said that they don't see rabbits and don't scatter eagles. If this magic weapon is useless, or not very useful, they are willing to pay such a large price to buy it? Of course, there are also some swindlers who have taken advantage of this psychology and deliberately come up with some tricks to make huge profits. This is a mountain and a mountain high, it depends on who has more eyes than whom.
While Tang Chen was still pondering, Qian Lao sighed and said, "Master Tang, to be honest, this obsidian Guanyin statue is not suitable for you to wear. ”
Zeng Lao said in surprise: "Isn't it a man wearing Guanyin and a woman wearing Buddha, why is it not suitable?"
Qian Lao said with a smile: "It is good for men to wear Guanyin and women to wear Buddha, because men are generally more short-tempered, and the Guanyin Bodhisattva of Han Buddhism is a female body, which is a symbol of compassion and softness. The 'Buddha' in the female Dai Buddha does not refer to the Buddha Shakyamuni, but to the Maitreya Bodhisattva, and it is the image of the pot-bellied Maitreya Bodhisattva. Most women are more cautious and hold grudges, and the shape of Maitreya Bodhisattva with a big belly is like a smiling face and a big belly, which means that happiness is measured, so 'female Buddha' is to hope that women can be more calm and open-minded. Of course, there is another saying here, this 'male Dai Guanyin female Dai Buddha' homonym male with official seal, female with blessing, is an excellent meaning (Cantonese, good color head meaning).
I said that Master Tang is not suitable to wear this Guanyin statue, not that Master Tang can't wear other Guanyin statues, but this Guanyin statue has been blessed by a high monk, and there is faith in it, and there will be some conflicts with the aura when the light is opened. Such conflicts may bring good luck, but more often than not, they can lead to the failure of enlightenment......"
When Qian Lao said this, he paused, and looked like he wanted to speak and stopped.
Tang Chen was not stupid, and immediately understood what he wanted to say. Immediately smiled and took off this Guanyin statue, and said: "Jiang is old and spicy, I have too many things to learn." ”
Zeng Lao looked at this Guanyin statue with envy, and said tentatively: "Master Tang, can you give me this Guanyin statue?"
Tang Chen was stunned: "Old Zeng, do you want it?"
"Elder Zeng, you better forget it, you count how many magic weapons you have in your house?
Zeng Lao shook his head regretfully: "I just can't see any good things! Forget it, don't buy it......"
Tang Chen looked at Zeng Lao like a child, he could only look at the things he liked, and he couldn't help but be a little funny.
At this time, Chen Lao, who was drinking tea on the side, suddenly said: "Xiao Tang, you don't wear this Guanyin statue, why don't you wear the jade pendant hanging on it?"
"Above?"
Tang Chen looked up suddenly, and his heart beat violently.
Isn't that the jade pendant that he hung under the chandelier with his own hands and left to him by his grandfather?
"Wait, didn't this jade pendant turn white before, what's the ...... Why is it so dark green?"
Tang Chen's somewhat surprised appearance was all in the eyes of everyone.
"What, Master Tang, is there anything strange about this jade pendant?" asked Qian Lao with a little surprise.
Because the aura of the magic weapon is self-contained, it is difficult to leak out, and Qian Lao can't feel the aura of the jade pendant from such a distance. But Tang Chen was different, in his eyes, this jade pendant was actually shining with purple light.
"This ...... What the hell is going on?!" Tang Chen couldn't figure it out for a while, if it weren't for the presence of everyone, it is estimated that he would not be able to wait to take down this jade pendant.
(End of chapter)