The wood tribe is ten years, the birth season sacrifices, compared with five years ago, the tribe has changed a lot, the mountainside is two rows of neat blue brick houses, the foot of the mountain is a piece of animal enclosures, and the bottom of the mountain is a large area of fertile land.

The population of the tribe has increased dramatically, and the strength has also increased greatly, especially the appearance of flint, which has significantly improved the combat effectiveness of the clan, and various sharp flint weapons have made hunting easier and easier, and there are more and more prey.

Most of the sacrifices were fierce brute beasts, such as jungle wolves, jungle tigers, leopards, bighorn deer, and flying antelopes...... There are also several fierce beasts, cave bears, cave lions, and giant horned deer, which are vigorous and energetic.

Whenever there is a big sacrifice, the power in Yeyang's body will grow a little, and it will gradually become clear, but it will never be able to be used, and it will not meet the conditions for awakening.

The qi and blood all over his body converged towards his chest, and his originally burly and strong body shrank a lot in an instant, leaving only seven feet in height, and his bulging muscles contracted, only slightly stronger than ordinary people.

The power full of vitality gathered and formed in his chest, and Yeyang closed his eyes to feel it, exerting the power of his chest under his feet, and countless tender grasses broke through the ground on the square width of the feet.

The grass grew wildly, reaching a height of five feet in an instant, submerged to the chest, and between the green grass blades, green fruits were born, and the leaves quickly withered and yellowed, and the fruits also changed from small to large, from green to red.

When the grass was completely withered and the fruit was truly ripe, releasing a rich vitality and blood, the leader picked a fruit, and when he bit into it, it was filled with blood-like juice, exuding a thick fragrance and sweetness.

After eating the fruit, the leader felt that his body was a little stronger, and then he picked five more fruits and gave them to a mid-stage and early-stage flesh-and-blood warrior, and an early, middle, and late stage qi and blood warrior, and let them try.

The physical mass of the five people has increased, the weaker the strength, the greater the increase, the early stage of the qi and blood warriors eat, infinitely close to the middle stage, the warriors are full of surprise, and they salivate at the fruit.

But the leader didn't let the warriors eat any more, picked the remaining twenty or so fruits, took out twenty, and handed them to twenty ordinary people with strong bodies.

He put away the rest, and the night sun in the grass also opened his eyes, swept away the dead grass around him, and walked out, the leader looked at the night sun, clenched his fists tightly, and slapped his chest at him: "Fire!

"Fire, Witch, Fire, Witch, Witch!" The clansmen also shouted, and shouted red-faced, and at the end of the shout, the fire had disappeared, and only Wu was left, and from now on, he was the witch of the wood tribe.

After cheering, the clansmen began to divide the offerings, but many people found that most of this year's sacrifices had lost most of their qi and blood, and the taste was far less good than in previous years......

Abilities are very similar to rules, but the essence is very different, the rules are the evolution of the external world, and the ability is the internal awakening of itself, the rules can be used at will, but the ability can only do fixed things, and cannot be arbitrarily mobilized.

The ability he awakened should belong to the wood attribute, which can make vegetation grow and quickly promote the development of animals and plants, but it is very different from the normal wood ability, and it is full of vitality.

The most direct change is that whenever he sacrifices, he can use the totem tree to directly transform the qi and blood essence of the prey into blood and qi fruits, which is convenient for the tribesmen to absorb and swallow, and reduce the consumption and waste in the process.

The second change, which was also quickly discovered by him, is that when the clan is injured, it can help the wound heal, and to a certain extent, alleviate the internal injury, which is similar to the rules of life in memory.

Soon after, he discovered a third change, he had a special vision, and everything, in his eyes, lost its original appearance, leaving only different groups of colors, especially sensitive to plants.

The darker the object, the harder the texture, the greener the object, the more vigorous the life, the redder the object, the richer the blood, the bluer the colder, and the whiter the object with sharper attributes, each with its own differences.

For the time being, only three changes will be found, but when using each change, it will take a lot of abilities, and the ability needs to be replenished by animal blood and plants, and if the ability is insufficient, it will draw its own qi and blood.

No wonder, the witch who has awakened the ability since he was a child will not become too strong, with such a large energy consumer, how can he have extra qi and blood to make up for himself, but there are still countless people who rush to it, this is the temptation of the ability.

After becoming the witch of the tribe, Yeyang acted more freely, had plenty of time to do his own thing, and as long as he did not want to, he could not participate in hunting or gathering, and would always accept the tribe's offerings.

With the leap in power, it is on an equal footing with the chief, and it can even go beyond the leader and give orders directly to the tribe, and no one will object, including the chief, and it is much easier to do whatever he wants.

The first thing he did when he took office was to compile a systematic calendar, set this year as the first year of the Mu tribe, and set up Huozheng, Shuizheng, Nongzheng, Muzheng, Fazheng, Tuzheng, Chuanzheng, Gongzheng, Yizheng, Yizheng, Yizheng, Taozheng, and Muzheng.

Huo Zheng is in charge of making fire, responsible for the diet of the tribe, water is in charge of fishing, and is also responsible for the irrigation of farmland, Nongzheng is responsible for cultivating fertile land, planting and harvesting food, and Mu Zheng is responsible for raising livestock and collecting animal grain and grass.

The law is responsible for enforcing the law, and there are three temporary laws of the tribe, which is not to disobey the instructions of the chief and the witch, not to harm any interests of the tribe, not to divulge the secrets of the tribe, one punishment is starvation, two are whipping, and three are expulsion.

The doctor is in charge of medical treatment, is a person who understands herbal medicine, the ordinary generation of the night sun to cultivate medicinal herbs, when the tribe is injured and poisoned, it is treated by the doctor, pregnant women are delivered, also handled by the doctor, and the infant is taken care of.

The tribal doctors are actually very idle, and most of the time is spent cultivating medicinal herbs, and the most vulnerable personnel are the gathering teams and hunting teams, but after having leather armor and Teng Shield, the danger situation has also decreased sharply.

Other tribesmen don't go out, and accidents rarely happen, but they occasionally get sick, and most of them don't say anything about minor illnesses.

is not as hypocritical as people outside, abrasions and bruises have to be recuperated and repaired, even if you are in a bad mood and can't eat, you can treat it as a major event to die or live, and I can't wait to stay in the hospital all the time.

Tuzheng, responsible for the construction and repair of tribal houses and walls, Chuanzheng, responsible for the recording and dissemination of civilization, Gongzheng, responsible for the manufacture and repair of various tools of the tribe, and Yizheng, responsible for the foreign trade of the tribe.

Tao Zheng is responsible for refining pottery, including charcoal, green bricks, terracotta tiles, lime and other building materials, and Mu Zheng is responsible for transporting flint, limestone, wood, marble, and other materials to where they are needed.

In addition, all the clansmen were recorded in the register, and the existence of the family was truly established, and for the time being, polygamy or polyandry was not cared for, but the corresponding division of labor was carried out, and they were assigned to each department and performed their duties.

The transaction is only the annual birth season, and Yi Zheng's people are usually assigned to other departments, and the law enforcement team organized by Fazheng is composed of twenty warriors, who are also the guards of the tribe and are responsible for protecting the safety of the tribe.

At the same time, the gathering team was expanded from 30 to 50 people, and the hunting team increased from 20 to 40 people, increasing or decreasing every year according to the situation of the tribe.

There are about 300 people in the entire tribe, and there are more than 100 infants and young children under the age of 10, nearly half of the number, and it is certainly impossible to take care of twenty or thirty young and elderly people and a dozen pregnant women alone.

Half-grown children over the age of five can run and jump on their own, but they don't need to worry, children under the age of five must be watched by someone, and the tribesmen who have nothing to do are helping to watch the children.

It is indeed a bit troublesome now, but in the near future, these are new forces, and the tribesmen grow very fast, reaching adulthood at the age of fifteen, and as long as there is enough food, at the age of twelve or thirteen, they can grow like an ox.

In the final analysis, the more energetic and unstereotyped young people are the future of the tribe, except for the gathering captain, the hunting captain, the water zheng, the fire zheng, the wood zheng, the easy zheng, and the gong are in the prime of life, the others are all young people.

At present, the focus of the tribe's development is first of all construction and farmland, followed by animal husbandry and education, and the most manpower is naturally invested in agriculture and soil, first construction, then reclamation, and construction is still ahead.

Of the four houses that were inhabited, only two and a half were inhabited, and there was no need to be busy with expansion in a short period of time, and there were four goals for the time being, namely the wall, the council hall, the educational hall, and the sacrificial square.

From the time when Yeyang became a witch, sacrifice is not only a worship of consciousness, but also the most effective way for the tribe to become stronger.

The Qi and Blood Spirit Fruit can only be condensed with the help of the power of the totem tree during the big sacrifice, and there are two aspects that determine the quantity, one is the quality of the sacrifice, and the other is the belief of the tribesmen.

The strength of the tribe determines the sacrifice, and the construction of the sacrificial square is undoubtedly the most effective way to improve the faith. The sacrificial square is under the totem tree, and the ground is smashed with huge stones, and the square marble is paved above.

100 zhang long, 100 zhang wide, boxy, there is a huge sundial in front, it is carved by the night sun himself, it is a whole piece of flint, and with square stone bricks, leave a distance of a few zhang, and enclose the totem tree.

In front of the totem tree, there is a wide platform for the sacrificial offerings, and it is also the place where the chief and the witch stand.

The construction of the sacrificial square lasted two years, and the layout was very simple, mainly the production of raw materials, although the primitive people had great strength, it also took a lot of effort to grind the stone square.

The walls of the council hall are all made of stone, and the roof of the hall is still covered with green tiles, and there are two floors, separated by logs in the middle, filled with triple soil, the lower floor is used for deliberations, and the upper floor is the office of the chief.

The school of education is also two floors, with the same materials and structure as the council hall, the lower floor is used for children's lessons, and the upper floor is the witch's office, which stores a series of books made of birch bark, recording various aspects of knowledge.

The two more important buildings, both ten feet long and wide, each took a year to build, with no pulleys, no nails, and a lack of metal tools, and the double-storey building was indeed a bit tricky for the tribe.