The knot is in the human realm, and there is no noise of cars and horses. Ask you, how can you be?

Buy a house on the street and live without the noise of cars. It's not because I'm deaf, it's not because the house is soundproofed, it's -- it's because I'm a cow. The mind is calm and naturally cool, do you understand? What is the calm mind and naturally cool, you don't understand? Alas, a bun of dirt buns

This is a poem by Tao Yuanming, a small landowner in the Eastern Jin Dynasty.

It is said that later there was a boss who was deeply attracted by the strong meaning of this poem and deliberately took the book to the downtown to read. Of course, as for whether or not something was read in the end, it is not for others to know.

With Fang Tian's current state of mind, it is not possible to talk about the self-deviation of the heart, but can only be reluctantly said to be the self-deviation of the earth's distance. So he has to go down into the well, down to the well eight or nine meters deep above the ground, to isolate himself from this environment, and to meditate uprightly, and to seek clarity of consciousness with this kind of strictness of mind.

What is Consciousness?

According to the Buddhist doctrine that Fang Tian roughly understood in his previous life, the so-called consciousness is a qiē and a qiē that a person feels through the six things of the eyes, ears, nose, tongue, body, and mind.

Needless to say, the eye, is the most important thing for a person to feel the outside world.

If a person loses an arm, a leg, or something, it is at most a physical disability. But if a person loses his eyes, he is a cripple in his perception of the world, and it is a very strict cripple.

Fang Tian didn't know what the world of the blind was like, but, as you can imagine, it was really a lot of disturbances, and he didn't care about it.

It's not that you don't want to care, it's that you lose the right to care.

It is said that about 80% of a person's feelings come from the eyes, and it is not said whether this number is correct or not, but if it is correct, it also means that the world of a blind person is 80% more incomplete than the world of a normal person

Can you imagine what it was like to sleep well at night, but then wake up the next day and suddenly find that your eyes are out of sight and the whole world is dark?

For the vast majority of people, that means breakdown, madness, and despair. What fame and fortune, what handsome guys and beauties, all of a sudden, become floating clouds.

No one usually thinks about these things seriously, but the importance of the eyes has been said many times since ancient times:

In the Book of Songs, one of China's oldest collection of poems, look at what people say about beautiful women: The hands are like soft wattles, the skin is like clotted fat, the collar is like a grub, the teeth are like a rhinoceros, the head of the mantis is like a moth eyebrows, and the smile is beautiful and the eyes are longing

See it? This is really the finishing touch, the so-called beauty's style, like a blink of an eye, all attributed here.

It can be seen that if a woman wants to seduce a man, it is more important to use good eyes than to use a good S-shaped curve. Of course, the reverse is also true, in many novels that Fang Tian has read in his previous life, it is written that the male protagonist lowered his head and looked at the female protagonist with deep and charming eyes as deep as the starry sky, so the female protagonist immediately fell - oh, vomit first.

Do you need to talk about the importance of your eyes?

The ears are not as important as the eyes, however, they should not be overlooked.

Fang Tian had seen many old people who were deaf in their ears in their previous lives, and among these old people, except for those who were very outgoing, open-minded, and witty, most of them slowly became silent and self-contained as their ears became deaf. For them, the deafness of the ear, a rather important window into the world, was also closed.

Compared to the eyes and ears, the importance of the nose and tongue has diminished so much.

Although Chu Liuxiang's nose is not good, it does not affect people called Xiangshuai, and there are many girls who are infatuated with him.

And if the tongue is not sensitive, in addition to becoming stammering, dumb, and a great obstacle to becoming a gourmet, it will have little effect on absorbing all kinds of information from the outside world. If God hadn't taken away Beethoven's hearing and only made him dumb, I believe he would have been ecstatic. ...,

In addition to the eyes, ears, nose and tongue, the body is the feeling of a person's body. In fact, the eyes, ears, nose and tongue are also part of the body, but they are all relatively independent subsidiaries of the head office, and their importance is still above the head office.

The feelings of the eyes, ears, nose, tongue and body are summed up, and the ten thousand rivers return to the sea, and the ten thousand streams return to the ancestors, and the meaning is formed. Meaning is the convergence of eyes, ears, nose, tongue and body, and then in turn, feeding back the eyes, ears, nose and tongue body, in a person's feelings, it is both a destination and a destination.

To give a simple description:

The eye saw a small grass that grew tenaciously between the tiny crevices of the stone slabs.

From the eye to the mind, the eye saw this phenomenon, and the mind gained a feeling, tenacious.

Then when you see something similar in the future, the mind will jump out, convey the image of tenacity, and let the person's overall feeling be enveloped in this image.

After a person is born, the feelings of the eyes, ears, nose, tongue and body gather consciousness step by step. Then the consciousness gradually changed from a small waterhole to a waterhole, to a stream, to a lake, to the sea.

The infusion of the five tributaries of the eyes, ears, nose, tongue, and body makes the sea of consciousness more and more magnificent little by little, but it also makes it complex and turbid.

So how can this complex, turbid sea become clear again?

Fang Tian told sù Muluo a method before, to plug his ears with cotton, to cover his eyes with cloth, to abandon meditation, to abandon induction, to eat every three days, and to do his best in the world.

That is, to temporarily block the five tributaries of the eyes, ears, nose, tongue and body, and then let the sea of consciousness become clear from calm.

It's really just an expedient, indefinite method, and while it works, it's not complete.

Nine out of ten Chinese have probably heard the story of Dayu's water control. Dayu's father Kun took the method at the beginning was to block, but in the end he cupped, so Dayu played, used a sparse method, and finally Heqing Haiyan.

If you want to govern the sea of consciousness, the same is true, it is better to block it than to sparse it.

And sparseness, that is, to establish a suitable circulation channel for consciousness, so that the six things of eyes, ears, nose, tongue, body and mind have their own responsibilities, each has its own duties, assists each other, circulates with each other, the main trunk and branches are distinct, and the important and secondary are appropriate.

These things, because of the wide range of reasons, Fang Tian had been exposed to them in his previous life, but they were only superficially touched, and they were not deeply touched.

Because there is no need to go deeper.

As an ordinary person, there is no need to pay attention to this, and of course, there is no time for this. At that time, he didn't have enough time to pay attention to food, entertainment, etc., where did he have the time to pay attention to these things?

But in this life, this is not the case.

Since this life is destined to make a difference on the path of magic because of the problem of survival and the choice of path, these things are only the most basic issues that must be mastered thoroughly.

Only by penetrating oneself can one go deep into the world and then enter the world of magic.

Only by penetrating oneself can one understand others and enter the world of magicians.

Sitting in the well, Fang Tian's body was like stopping water. But in his consciousness, it was like a raging sea, tumbling endlessly.

The night's communication with the ten magicians, every sentence, word by word, including the interlocutor's demeanor, temperament, etc., all came to his mind. At the same time, what I felt and felt in my past and present lives, what I read and read, all ran out, galloping endlessly.

At the beginning, Fang Tian wanted to establish a file in his mind about the night's exchanges and harvests, and planned to do the same for future exchanges, and the method of establishing the archive was to classify the organisms according to the order of the kingdom, phyla, class, order, family, genus, species, etc., according to the order of the kingdom, phylum, class, order, family, genus, species, etc. ...,

But not long after the classification, Fang Tian encountered difficulties.

Because the cultivation system of magic is very different from this biological classification system.

The classification of organisms is simple, regular, and orderly.

But the cultivation system of magic is very complicated. Because of a certain aspect of knowledge, it is difficult to say whether it is important or not. This knowledge may not be important in itself, but it is possible to connect several quite important things. Or maybe it's an unimportant part of something important in itself.

Is this thing important? Or is it unimportant?

And that's just one point.

What's more, Fang Tian didn't know much about the cultivation system of magic itself. Most of his current magical knowledge was obtained from the original owner of this body. And this little hairy child, he himself understands very limited, which brings great inconvenience to Fang Tian's magical knowledge obtained through the guò exchange.

Fang Tian pondered for a long time, but apart from making his mind look like a bucket of paste, he didn't gain anything else. In fact, there weren't many exchanges this night, Fang Tian just didn't need to classify it, and he could also put that knowledge in his mind clearly.

But this is only expediency.

It's just the first exchange, and it's okay to say that the second, third, tenth, hundredth, and then second, third, tenth, hundredth, ...... With so much knowledge accumulated, where do you put it?

Fang Tian could almost imagine that if it just went on like this, it would only take about eight times out of ten, and the things he had memorized in his mind would begin to overlap and mix.

said eight times out of ten, that's still the reason why in this life because of magic cultivation, after constant meditation, the brain has become quite powerful. If it was the head of the previous life, let alone ten times or eight times, even if it came down once, it would be dizzy and could not distinguish between east and west, north and south.

Then the subsequent exchanges will not be of much practical use, and will not bring him much gain.

Because his mind was too full to hold it.

So, how should we manage the sea of consciousness of the magic cultivation system?

He didn't know much about this cultivation system, so he couldn't do it like biologists classify organisms, just like he did to tie his hands and feet and set limits on himself. On the basis of understanding one-sidedness, the more reasonable the arrangement, the more it means that it is actually unreasonable.

Then we have to think differently.

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I'm really sorry for everyone. Don't say much else, try to update it in the future. (To be continued.) If you like this work, you are welcome to (.) to vote for recommendation, monthly pass, your support is my biggest motivation. )